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Notes tice obtains also with the Baddhist monks. There is another reason why my interpretation abors is the right one. There is alreadya mention of उच्चायनान्शिनाई कुलाई in the plaral which mašas it annecessary to have the sense of a there. The expression means, 'on my begging tour (fiatalans) from house to house in con. secatire order, on 777971 IL 5 hofrerer, 1975
Legg i T eri, collection of alms from house to horse."
V 18. 79. ET 90.715-a reference to the fifth of the Jains, the full title of which is वियाहापण्णी , व्याख्याप्रज्ञप्ति which howerer is popularly known as Toall. In that work the description of f rei is giren in IL 5 ( Becherdasa's edition, Vol. I. page 245). The text of the description there is identical with the text here, and hence it is dificult to guess the necessity of mentioning qualif at all.
19. 83. ATEDT forcator , to a housebolder staying in the midst of householders. The Com. seems to read गिहनझावसन्तल, गृहमध्यावन्त: staying at house, not renouncing the Forldly life, me asked that if the householder can acquire in; 719 replies that he can; thereupon are tells him the limits of his 1999;
er however thinks that householders cannot have garasts of sach a tast extent and hence says that inte must have been in the wrong and so required expiation.
19. 84. tie, confess your guilt in the presence of 8 superior teacher, expiate for the same (Fictitland resame practising your rows (aalatiegesi).
20. 86. Then tigh retarned to Telain and asked him whether he was in the frong or aturas in the
