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Notes
241
religious mondicant. In courso of timo Gosala dovo lopod antinowinn proclivitics; and this producod illfeeling botecon tho tuoassocintos and ultimatols lod to a total raptare. Goshln dopartod togathor with thoso of: tho Ljirika party who activols sympathizod with him. Thoro is no reason to supposo thnt tho socodors forinod a largo group or thint as a group thos sorrirod tho death of their leador Gosala, Tho othors of tho Ajirika party tho had not shored Gosiln's antinomian tonots nad practicos romainod within the Niggantha commapity: lot ther rotainod thior poceliar vions on tho points of total pakednoss, non.possossion of a bowl, im. porfcct regard for liio, distinctiro mark of a stafi and. probably other mnttorn. On account of thoso difforoncos thoro no donbt.rxisted romo amount of friction boroon tho Ajirikn parts and tho rest of tho Niggantha commu. nity. It manifestod itsolf espacially in tho timo of Bhadrabiha whoso sympathios appear to havo boon rothor with tho Ajirikas, Bat tho fricton onmo to a bond only in tho carlior part of tho 3rd contors . ., whon that parts which was koorn also as tho Torásign (Trniråsikr) definitoly and finally soparatod to form tho distinct order which is now knowa ng thio Dignmbaras. It thas appears that tho Jain division into Dignmbnrns Rod Srotambaras bny bo traced back to tho Forg bogin. ning of Jainism, it boods, Indiractly duo to tho aptago. nism of tho tro associatod londors, Jaharirn and Goslin, who aro tho roprosentativos of the two hostilo sections.
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