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Notes
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237
33. 129. HEHEHthree lumps of flesh roadý to be roasted on an iron pike. Com. sifor harma, has que fa aft, FIQ HiFQUETEIT: atram is a liquid used for boiling or frying other articles; Com. agiüt. ति आद्रहण यदुदकतैलादिकमन्यतरद्रव्यपाकायाग्नावुत्ताप्यते. कडाहय, क. टाहक, a couldron. आयञ्चामि, Sk. आतञ्चामि, sprinkle.
34. 135. देवयगुरुजणणी, mother who is like देवता or .
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35. 138. dos a CF , he suppported him-- self, leaned, on a pillar, at the sbock of this sudden. disappearance of the monster into the sky.
36. 141. Faalitu, hellaoination, Com. 1969 fortfuatia.
44. 166. RTUOTIfr. a body of religious or philo.. sophical doctrines; Com. gun, alai, tai GIAT Etfi afin GSTÒ x at, for the dootrine of Gosāla see below * note on the Ajivikas. Ayat is gaat, not good or easy to practise.
44. 169. The easiest refutation of Gosāla's doctrine of foreicare is to be found in this section. Here Fugpilise asks the god who was praising the philosophy of Gosāla and said that he attained his present divine. position without exortion, labour,power, vigour or manly strength and aotiyity,as to why other creatures who were: without exertion did not attain similar high positions and were leading & miserable life. The fact that there are somo.creatures as gods, human being, lower animals and beings in hell, proves that the difference in their status must be due to their acts; thus Gosāla's dootrino
