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Notes
mind, speech and body; the fourth, नानाइयत सदभरणया means non-observance through forgelialness of a parti. calar act in his Emilan; and the last means instability with reference to the सानाविक्र
11.54. An upasaka takes up the विमवर and limits the region of his movements to a certain distance, if he exceeds this distance not by actually trarersing and crossing the limit, bat, say, by calling aloud a .person beyond the limit, he commits the aticara. (1)
1790-eti, employment of messengers sach as members of his familç to go beyond the limit to do certain things for him. इह विशिधावधिो भूप्रदेशभिग्रह परतः लयं गमना. योगाचदन्यः लत्रिज्ञाविद्रव्यादयने प्रयुज्जो देशमापदानादिना 'ट. मानेयम्' इत्यानपनप्रयोगः. (2) पेशवणयोग, employment of servants as messengers to go beyond the limit. The Com. says, बलाद्विनियोग्यः प्रेभ्यः तन्य प्रयोगः, यथानिगृहातप्रविचारदेशव्दतिक्रमभयात् 'लया नवदयनेव गला नम गवाणनेवन, दई वा नत्र कतंत्र्यन्' इत्येवंभूतःप्रेन्यत्रयोगः (3) नदागुवान, शब्दानुपात, commu nication by trord of mouth in order to call a persof beyond limit. (4) स्त्राणुवान, रूपानुपात, communication by gesture. अभिगृहात प्रदेशाइहिः प्रयोजननावे शहननुच्चारक्त पत्र परेपांचसनीपानयनाय लहरीररूपदर्शनं लानुमान.. (5) पहियालो. गगलपन्खेव, दहियुद्गलप्रक्षेप, throwing clods of earth and thereby indicating the work to be done.
12. 55. The aticaras of पोतहोवान consist oi rot properly observing and wiping of articles of use such as bed (747) and its corerings, (štita); places such as laratories and latrines (उच्चारनि, अन्वणनि); and carelessness or neglect in observing the fast.
