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. 218
Notes
रूपं तदङ्गारकर्मेति ग्राह्य समानत्वभावत्वात्. (2) वणकन्न dealing in wood which includes felling trees. (3) सादायान्म is oxplained by the Com. as शकटानां घटनविक्रयवाहनरूप, i, B., making carts, selling them and driving them. The word साडी comes from Sk. शकटी which becomes सभडी and साडी, and has no connection with Jei as fancied hy Dr. Hoornle. (4) भाटीकन्म, occupation with fares, working carts, bonts etc. on hire, मूल्यार्थ गन्च्यादिभिः परकीयभाण्डवहनन्. (5) फोटी
FH, occupation of breaking the earth with spado eto. (6-10) These are concerned with traffic in irory, lac, liquors or salt (a), poisons and hair, all of which involve injury to creatures. (11) जन्तपोलण is crushing sugar-cane, sesamum and such other articlos by machinnry. (12)abon means a surgical operation such as cutting a noso, branding animals or castrating bulls etc., गयादीनां वर्धितककरणम्. (13) दयग्गिदावणया, setting fire to bushes and woods. (14) सरदहतलावतोसणया, draining lakes, trivers and tanks. The Com, oxplains, तल सर स्वभावनिप्पन, रुदो नयादीनां निन्नतरः प्रदेशः, तडागं खननसंपन्नमुत्तानविस्तीर्णजलस्थानन् । एतेषां शोधनं, गोधूमादीनां वपनार्थन् । (15) असईजणपोसणवा, bringing up women for immoral purposes, असतीजनस्य दासीजनत्य पोपणं तद्भाटिकोपजीवनार्थम् .
11. 52. The fire aticaras of अपवादण्डवेरमण are; (1) कंदप्प, talking amorous things, कंदर्पः कामः तखेतुर्विशिष्टो वाक्य प्रयोगोऽपि कंदर्प उच्यते । रागोद्रेकात्महासमिश्रं मोहोद्दीपकं नाम इति मावः; it is thus a non-sensical talk which would excite amorous feeling; (2) कुकश्य, mockery leading to jest by various jesticulations of the face, eye, otc.; कौत्कुच्यमनेक प्रकारा मुखनयनादिविकारपूर्विका परिहासादिजनिका भाण्डानामिव विड--
