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Notes
(3) The third is called सानाइयपटिमा, सामायिकप्रतिमा :वरदंसणत्रयजुत्तो सामदयं कुणड़ जो व संज्ञानु । उकोण तिमासं एसा सामाइयप्पडिमा ||
"The third Sāmāyikapratimā is one in which the upāsaka,for a maximum period of three months,observes, "every evening, the right conduct, after having cultivated right faith and the vows."
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(4) The fourth is called पोसहपटिमा, पोपधप्रतिमा पुल्वो दियपढिनजुओ पालद जो पोमहं तु संपुण्णं । अट्ठमिचसामु चउरो माने चडत्थी सा ॥
"The fourth is one in which the upāsaka observes on the posaha days, the 8th, 14th,the full-moon day and the new moon day of four months, the fasts, after having cultivated the previous pratimus."
(5) The fifth is called परिमापडिमा :
सम्ममणुव्वयगुणवय सिक्खावयवं थिरो य नाणी य । अहमिचहीं पढिमं ठाएगराईयं ॥
अरिणाण वियदभोई मलिकढी दिवमवम्मयारी य राई परिमाणकढी पढिमावज्जेन दियहेतु ॥
(
झायर पढिमाइ ठिओ तिलोयपुज्ने जिये जियकसाए ।' नियदोसपञ्चणीयं अन्नं वा पक्ष जा नासा ॥
"In the fifth the upasaka who has already caltivated all the vows such as अणुव्रत, गुणव्रत and शिक्षापदः, is firm (in his faith ) and possesses ( requisite ) knowledge, stands like a statue in the nights of 8th and 14th day of the fortnight; does not take his bath; takes his meals only during the day ( विवढभोई ) ; wears loose garments (मुत्कलकच्छ ) ; observes celibacy during the day, and restricts his sexual pleasures at night; (even) on
