Book Title: Trishasti Shalaka Purusa Caritra Part 2
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 98
________________ 1 W THE INITIATION AND OMNISCIENCE OF AJITA 73 Their marriages (72–77) Then King Jitaśatru and Mahendra themselves talked to Lord Ajita about marriage, though he was free from passion. Because of their importunity and knowing that he had karma with pleasure as its fruit, Ajita Svāmin replied, “Very well,” to their speech. Then the King married to him hundreds of magnificent royal maidens like other embodiments of Śri who had chosen their husband. Not satisfied by his son's marriage-festival, the King married royal maidens resembling goddesses to Sagara. Lord Ajita, though unsubdued by the senses, enjoyed pleasure with his wives in order to destroy his pleasurekarma. For the cure is in accordance with the disease. Sagara amused himself with his wives in various and numerous sports in many play-grounds, like an elephant with elephant-cows. Initiation of Jitaśatru (78-100) One day, King Jitaśatru, who was disgusted with existence, and his brother said to their sons who had reached the age of eighteen lacs of pūrvas : “Sons, all our ancestors took the vow, which is fundamental for acquiring emancipation, after they had protected the earth fittingly for some lacs of purvas and had transferred it to their sons. Henceforth, this same action of others is our action. Now, princes, we two are going to take the vow, and the custom in our family is the reason for our action. Then you two will be king and heir-apparent, like us. Give your consent now to our mendicancy.” Ajita Svāmin replied : “Father, this is fitting for you. It would be fitting for me also, if karma with pleasure as its fruit were not an obstacle. A discerning man places no obstacle in the way of another taking the vow. How much less shall I hinder my esteemed father who has appointed a suitable time! Whoever wards off the fourth object of existence (mokşa) from his father, even though from devotion, has certainly arisen as his enemy in the Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438