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CHAPTER THREE
ignorant. Even after attaining the highest knowledge, I myself have made a fire burn on my head by evil deeds arising from activities of mind, speech, and body. Even though the path to emancipation has been at your disposal, alas! O soul, by you alone I myself have been made to fall into calamities by searching for wrong paths. Just as a fool goes begging alms even when a good government has been obtained; so, even though emancipation was at your disposal, you have wandered about for worldly existence.
That is regarded as "apāyavicaya-meditation' in which one reflects thus on calamities arising from love, hate, and delusion.
The fruit of karma is called 'vipāka,' and it is good and bad. It is experienced in many aspects through the totality of substance, space, etc. Among these good (fruit) is experienced from enjoyment of substance, such as women, wreaths, food, etc.; bad is experienced from snakes, weapons, fire, poison, etc. Good is experienced from living in space, such as a palace, heavenly palace, garden, etc.; but bad from living in a cemetery, jungle, forest, etc. Good is experienced from enjoyment in time neither hot nor cold, spring, etc.; bad from wandering in the heat and cold, summer and winter, etc. There would be good fruit in a state of mind such as tranquillity of mind, contentment, etc.; there would be bad in a state of mind such as anger, conceit, cruelty, etc. It would be good in a birth as a good divinity, in a human birth in the Bhogabhūmis, etc. ; 227 but bad in a birth as an inferior human, animal, hell-inhabitant, etc.
227 462. The bhogabhūmis, or akarmabhūmis, are 30, namely, Haimatavarşa, Harivarsa, Devakuru(s), Uttarakuru(s), Ramyakavarsa, and Hairanyavatavarsa in Jambūdvípa, Dhātakikhanda, and Puskaradvípa, in the last two of which there are two of each name. In the bhogabhūmis the inhabitants are twins, and everything is supplied by wishing-trees. Pravac. 1054 f., p. 311.
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