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THE INITIATION AND OMNISCIENCE OF AJITA 127 humans, they attain delight from pleasure of physical contact. The remainder have marriage of touch, sight, hearing, respectively, in successive pairs of heavens. In the four, Anata, etc., they have marriage of mind. In the other heavens, Graiveyaka, etc., the gods have no marriage, having the nature of infinite bliss more than the gods with marriage.
With such divisions—lower, middle, and upper-is the universe. In its center is the trasanāļi with a height of fourteen rajjus, one rajju wide and thick at top and bottom. Within it are movable and immovable lives, and outside of it only immovable. The universe, seven rajjus wide at the bottom, one rajju at the middle, five at Brahmaloka, and one at the very top, with a well-supported appearance, was made by no one and is supported by no one. It is self-produced and, moreover, remains in space without support.
The wise man should meditate on this universe, all of it or in part, the cause of obstruction to impure meditation. In dharmadhyāna would arise the state of mind having destruction and subsidence, etc. The soul-colors 267 are yellow, rose, and white, in the order of their purity. In it filled with union with keen disgust with worldly existence there is produced in people a happiness which has spontaneous consciousness, beyond the cognizance of the senses. With (worldly) association abandoned, after abandoning the body, those united with dharmadhyāna become the highest gods in the Graiveyaka, etc. 868 heavens. They attain there a body which has great power and beauty, resembling the autumn-moon in color, adorned with wreaths, ornaments, and clothes. They enjoy pleasure rich in remarkable power and knowledge, devoid of love, pain, and old age, unceasing and unexcelled, for a
207 802. Leśyā, a psychic color varying according to the karma of the soul. There are 6 of them : black, dark blue, gray, rose, yellow, and white. For a detailed account see Uttar. 34.
868 804. And the Anuttara.
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