Trishasti Shalaka Purusa Caritra Part 2

Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Page 314

PADMAPRABHACARITRA
289
merit here, I, resorting to bold action, will abandon them, certainly."
So considering for a long time, Mt. Rohana of the jewels of discernment, his disgust with existence at the highest pitch, he bestowed the kingdom on his son. He went to the lotus-feet of Pihitāśrava Sūri and adopted mendicancy, the great chariot on the road to emancipation. Possessing the three controls and the five kinds of carefulness, free from affection, without possessions, he kept his vow sharpened like a sword-blade for a long time. By several sthānas of the twenty sthānakas he, spotlessminded, acquired the body-making karma of a Tīrthakrt. Devoted to pure meditation, noble-minded, he passed his life, and (after death) became a powerful god in the ninth Graiveyaka-heaven.
Incarnation as Padmaprabha (16-197)
Description of Kauśāmbi (16-22) Now in Jambūdvipa in this zone Bharata, there is a city Kaušāmbi, the ornament of Vatsadeśa. There the moon, wandering in the vicinity of lions on top of very lofty shrines, attained spotlessness by the deer-mark in the moon) being terrified. In its lofty dwelling-houses incense-smoke spread a wealth of garments over couples whose garments had been removed for pleasure. In every house in it parrots pecked at pearls placed in svastikas with the idea that they were pomegranate seeds. Every man was wealthy; no one envied another's wealth ; only the wind was envious of the fragrance of garden-flowers.
His parents (23–32) Its king was Dhara, who excelled the clouds and mountains in removing heat (pain) from the earth and in supporting it. The kings on earth did not break his commands, but rather placed them on their heads like unbroken flower wreaths. Though having rods in the form of arms formidable with the bow, he did not show cruelty
19