Book Title: Trishasti Shalaka Purusa Caritra Part 2
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 148
________________ THE INITIATION AND OMNISCIENCE OF AJITA 123 Other continents and oceans (739-749) Then the ocean Nandiśvara surrounds Nandiśvara ; after that Aruñadvipa and Aruņoda. Then come Aruņavaradvipa and the ocean by that name; next Aruņābhāsa and Aruņābhāsa Ocean. Then Kundaladvīpa and the ocean Kundaloda ; then Rucakadvipa and Rucaka Ocean. The oceans and continents with these auspicious names are each twice as large as the preceding one. Of these the last is the ocean Svayambhuramaņa. In the two and a half continents, the Bharata-zones, the Airāvata-zones, and the Mahāvideha-zones, except the Devakurus and Uttarakurus are karmabhūmis. Kaloda, Puşkaroda, Svayambhūramaņa have water that can be drunk, but Lavaņa Ocean has salt water. Vāruņoda is pleasing with varied beverages; but Kşiroda resembles milk with one-fourth part of ghee mixed with candied sugar. Ghịtoda resembles freshly boiled cow's ghee; others resemble the juice of sugar-cane whose end has been cut off and which contains four substances.266 Lavanoda, Kāloda, and Svayambhūramaņa are filled with fish, tortoises, etc., but not the other oceans. In this continent Jambūdvipa there are always four each of Tirthakrts, Cakrins, Vişņus, and Balas, at the minimum. At the maximum, there are thirty-four Jinas and thirty kings, and twice as many in Dhātaki and half of Puşkara.261 260 746. According to PE (cāujātaka), these are cinnamon, saffron, cardamon, and pepper. 261 749. The maximum of 34 is reached by one each in the 32 divisions of Videha, in Bharata, and Airāvata. When there are only 4, there is one each in the northern and southern halves of East and West Videha. When the maximum of 30 kings' (which refers to Vignu Balas, and Cakrins) exists, there are 28 in Videha, and one in Bharata and Airāvata each. The maximum number of Vişnus and Balas exists when there is a minimum of Cakrins and vice versa. Jamb. 172-3. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438