Book Title: Trishasti Shalaka Purusa Caritra Part 1
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra
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56
goads, and whips. The birds, such as partridges, parrots, doves, sparrows, etc., are seized by the carnivorous hawks, falcons, vultures, etc. After they have been caught by various stratagems and tricks by fowlers greedy for their flesh, they are killed with various kinds of abuse. Always animals have fear, arising from water, etc., from weapons, etc., that has uninterrupted course, dependent on the bondage of their own karma.
Even when human birth is attained, some persons are born blind and deaf; some are lame from birth, and some are leprous from birth. Some men addicted to theft, some to unchastity, are punished by ever new punishment, like hell-inhabitants. Some, unceasingly afflicted by various diseases, looking to others (for help), are ignored even by their sons. Some, who are slaves, are beaten like mules, bear very heavy loads, endure thirst, etc. There is also unceasing sorrow even of the gods, troubled by mutual injuries, bound by the relationship of master and servant. In this ocean of worldly existence which is valueless and extremely cruel by nature, there is no limit to pains like sea-monsters in the ocean. In existence, the abode of pain, the religion of the Jinas is the only remedy, like a charm in a place filled with ghouls, ghosts, etc. Certainly, injury must not be committed, for by injury people sink in the whirlpool of hell, as a boat sinks from an excessive load. Falsehood must always be avoided, since from the utterance of falsehood a creature wanders a long time in existence, like a straw before a wind. One should not take an object that has not been given, since certainly there is no comfort from the taking of a thing not given, just as from the touch of kapikąçchū fruit.84 Unchastity should be avoided, for by unchastity a man is led to hell, as a poor man is led by some one having seized him by the
84 588. The Mucuna pruriens, a plant causing great irritation. Watt, p. 400.
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