Book Title: Trishasti Shalaka Purusa Caritra Part 1
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

View full book text
Previous | Next

Page 344
________________ 323 Bahubali becomes a sadhu and attains omniscience (740-798) Saying this, noble, first of those acting quickly, with the same fist (raised to strike) he tore the hair out of his head like grass. With joyful exclamations of "Well done! Well done!" the gods rained flowers above Bahubali. He considered, "Shall I take the great vows and go now to my father's lotus-feet? Yet, I will not go, since I would be inferior in rank to my younger brothers who took the vows earlier and possess knowledge. After I have consumed here the destructive karmas by the fire of meditation and have attained kevalajñāna, I shall go to the Master's assembly." Thinking this, proud, he stood in that very spot in kayotsarga, his arms hanging down, like a jeweled image. When Bharata saw him like that and considered his own wicked actions, he bent his neck as if to enter the earth. He bowed to his brother who was like the emotion (rasa) of tranquillity personified, pouring forth the remains of his anger, as it were, by warm tears from his eyes. Bharata, bowing with the desire to do especial worship to him, was multiplied, as it were, by reflections in the mirrors of his nails. Then he uttered self-reproaches accompanied by praise of the merits of the muni Sunanda's son, the healing-herb for the disease of his evil-speaking. "You are blessed, you who abandon sovereignty through compassion for me. I am wicked since, dissatisfied and arrogant, I attacked you. I am chief of those who misjudge their own power, who commit crime, and who are overcome by greed. People who do not know that sovereignty is the seed of the tree of worldly existence are on the lowest plane. I am distinguished among them, since I do not abandon it, even though knowing this. You alone are our father's son, since you have followed our father's path. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565