Book Title: Trishasti Shalaka Purusa Caritra Part 1
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

View full book text
Previous | Next

Page 220
________________ 199 temple. Now the buffalo rubs the neighing horse with his tongue frequently from affection, as if he were another buffalo. The deer here, with pricked-up ears and his tail waving from pleasure, his face bent, smells the tiger's face with his nose. This young cat embraces the mouse running at his side, in front, and behind, as if it were his own off-spring. This serpent, fearless, coiled in a circle, sits like a friend in the vicinity of a large ichneumon. O Lord, whatever creatures have been eternal enemies, they remain here free from hostility. For this is your unequaled power.” After making in these words a hymn of praise to the Lord of the World, the King withdrew according to custom, and sat down beside the King of the gods. Sermon (554-643) By the power of the Lord of the Tirtha, crores of crores of creatures were contained in this space of a yojana without crowding. The Lord delivered a sermon in speech extending for a yojana, touching every dialect, 245 possessing the thirty-five supernatural powers. 246 "This sarnasāra is like burning charcoal, filled with a hundred flames of anxiety, disease, old age, and death for all creatures. Therefore, negligence is not in the least suitable for a wise man. Who, even though a child, is careless in crossing a wilderness at night ? For those wandering here in the ocean of samsāra filled with a whirlpool of numerous birth-nuclei, a human birth is hard to attain, like a choice jewel. A human birth of creatures bears fruit quickly by the attainment of moksa, 247 like a tree by its desire to be touched by a woman at budding time. Pleasant only 245 555. That is, every one--men and animals--could understand as if this speech were in his own language. 246 555. These are enunerated in Abhi. 1.65-71, and Sam. 35, p. 63. 247 559. This seems to be the meaning of paraloka here. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565