Book Title: Trishasti Shalaka Purusa Caritra Part 1
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 281
________________ 260 only through penance. When the four days' fast was completed, surrounded by his harem and attended by his retinue, the King went to the divine pavilion. With his harem and thousands of actors, Bharata entered the lofty coronation-pavilion. The King ascended the high bath-dais with a lion-throne, like an elephant the summit of a mountain. The Lord of Bharata sat down on the jeweled lion-throne facing the east, as if from friendship with the Lord of the East (Sakra). Kings to the number of thirty-two thousand ascended the dais by way of the north stairs as easily as if there had been only a few of them. In a place not too far away from the Cakrin, the kings sat on thrones, their hands folded, reverential as if to a god. The general, the steward, the carpenter, the priest, merchants, etc., ascended by the winding stairs on the south. Seated on appropriate seats according to rank, they remained with folded hands, as if intending to address a request to the Lord. Then the Abhiyogika-gods approached for the coronation of the king of men like the Vāsavas for that of the God of gods. They made the King's consecration with jeweled pitchers, natural ones and ones made by yaikriya, 817 filled with water like clouds, like cakravākas 818 with lotuses placed in their mouths, imitating the sound of musical instruments by the noise of falling water. The thirty-two thousand kings sprinkled him at an auspicious moment with pitchers which had flowing water like their own eyes from joy. With folded hands resembling lotus-buds placed on their heads, they prospered the Cakrin, “Hail! Be victorious !" Others, the general, etc., the merchants, etc., sprinkled him with water and praised with splendid speeches as well. They rubbed his body, like a jewel, thoroughly with a clean, downy, soft, 817 683. See n. 157. 818 683. The Anas Casarca, the ruddy goose. It is separated from its mate at night, and mourns for the dawn, traditionally. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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