Trishasti Shalaka Purusa Caritra Part 1

Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Page 225

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right-belief of creatures here capable of emancipation which is dependent on the teaching of gurus, that is said to originate in external instruction. It is five-fold : aupaśamika (which arises from suppression of karma); sāsvādana (which has just a flavor of right-belief); kşayopaśamika (which arises from combined suppression and destruction of karma); vedya (feeling), and kṣāyika (which arises from destruction of karma). Of these, the aupaśamika arises at the first acquisition of right-belief by a creature whose knot of karma has been cut, and lasts for an antarmuhūrta. There is also a second aupaśamika,268 produced by suppression of delusion, from the mounting of the upaśamaśreņi by one whose delusion is suppressed. The right-belief-thought-activity, lasting six āvalis as maximum and one samaya as minimum, of the psychical condition of right-belief abandoned and wrong-belief present of a creature who has the worst degree of passions uprisen, is called sāsvādana.250 The third, arising from combined destruction and suppression of wrong-belief, belongs to one who has thought-activity from the rising of right-beliefmatter.260 The right-belief of one who has ascended the kşapakaśreņi,261 destruction of the worst type of passions having taken place, complete perishing of wrong-belief and mixed belief having taken place, who is approaching kṣāyika-right-belief, who is enjoying the last particle of
of wrong.belief karma into that of short and long duration. K.G. II, p. 57b.
258 601. These 2 kinds of aupasamika are very confusing. They are not connected. The first is the same mentioned a few lines earlier as being innate.' This occurs only once. The second aupaśamika may be lost and regained as many as 4 times. It may exist from the fourth to the eleventh guṇasthāna.
259 603. This exists only in second guṇasthāna.
280 604. This exists in gunasthānas 4-II, and has a minimum duration of an antarmuhūrta, and a maximum of 66+ sāgaropamas.
261 605. This must refer to the ladder for destruction of darśana. mohanīyakarma, not caritramnohanīya.