Book Title: Trishasti Shalaka Purusa Caritra Part 1
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 207
________________ 186 They said, "The Lord departed just a little while ago like the night. Just as we were going to tell you, Your Majesty arrived." His chin supported on his hand, his eyes tearful, the Lord of Takṣasilā reflected with distress: "My wish, "Together with our retinue we will worship the Master,' was a fruitless as the growth of a seed in saline soil. Alas! The foolishness of my procrastination for a long time from a desire to benefit the people has been made apparent by the loss of my own desire. Alas for this hostile night! Alas for this thought of mine creating obstacles to the sight of the Master. Daybreak is not daybreak; the sun is not the sun; eyes are not eyes even, since I do not see the Master. Here the Lord of the Three Worlds stood in meditation during the night, while I, Bahubali, shameless, slept in a palace." Then, seeing Bahubali distressed by his train of thought, the minister said to him with a speech that was a remedy for healing the wound of the arrow of sorrow: "Why do you grieve, Your Majesty, thinking 'I cannot see the Master who came here'? A constant dweller in the heart, he is seen. The Master himself is seen in reality by seeing the prints of the Master's feet marked with the thunderbolt, goad, disc, lotus, banner, fish, etc." When he had heard this, Sunanda's son together with the women of his family and retinue honored devotedly the prints of the Master's feet. With the idea, "No one is to walk on these footprints," Bahubali put over them a jeweled dharmacakra. Eight yojanas broad, four high,281 and having a thousand spokes it shone like the complete disc of the sun. By the power of the Master of the Three Worlds who possessed supernatural powers, it (the wheel) appeared at once actually made, though difficult even for the gods to make. The King worshipped it so much with 281 380. I.e, it was lying flat on the ground. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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