Book Title: Trishasti Shalaka Purusa Caritra Part 1
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra
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long time by the same maintenance of discipline and by the same two laws. Finally twins were borne by Pratirūpā, just as the moon, desired by many creatures, is borne by the night. The parents gave the name Prasenajit to the son, and to the daughter the name Cakṣuḥkāntā, because she was pleasing to the eye. Having shorter lives than their parents, with the dark luster of the betel-vine, together they gradually grew up like intellect and vigor. Both six hundred bows tall, having equal beauty, they were like day and night of the equinox. After death Abhicandra was born among the Udadhikumāras, but Pratirūpā among the Nāgakumāras at the same time.
Then in the same place Prasenajit became lord of the twins. For generally the sons of the eminent are also eminent. Then the twins gradually transgressed the Hākāra-law and the Mākāra-law, as those afflicted by love transgress modesty and the bounds of good behavior. Prasenajit made another law of Dhikkāresembling a charm for terrifying the great bhut of transgression. Clever in their administration, by these three laws he ruled all the people like an elephant by the three yatas.137 Then toward the end of the time (i.e. her life) Cakṣuḥkāntā bore twins, a boy and girl, whose lives were somewhat shorter. They were five hundred and fifty bows tall, and together increased in size like a tree and its shadow. The son became known among the people by the name Marudeva and the daughter by the name Srikāntā. Marudeva, gold-color, with his wife, who was the color of the priyangu, had the beautiful appearance of Mt. Kanaka (Meru) with a row of trees in Nandana. Then after death Prasenajit was born among the Dvipakumāras, and Cakşuḥkāntā at the same time among the Nāgakumāras.
Then Marudeva directed all the twins by the same series of laws, as the king of the gods directs the gods.
187 194. The three are voice, foot and goad. Mātangalilā, 12. 8 ff.
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