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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailassagarsuri Gyanmandir
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शृङ्गारार्णवचन्द्रिका 3. In Dhanaṁjaya's view if absence is due to death the love sentiment cannot be present44. Vijayavarņi advocates the view that Karuņātıaka-vipralambha can be present if one of the two, ( the lover and hisbeloved ) passes away and the other laments his or her death 45. Now, Vidyānātha #6 also speaks of four Sahāyas of the hero but his list has Сeta and no Nāgarika. Rudrata 4 7 and Dhanamjaya 4 8 speak of two types of Parakīyā or Anyasıri : Kanyakā and Anyodhā. Vijayavarņi mentions Parakīyā and Anūdha (= Kanyakā) separately and makes four types of heroines. Of course, he is fully aware of the views of Rudrața and Dhananjaya that Anūdhā ( = Kanyakā), too, is regarded as not one's own (Parakīyā) Finally, in setting forth the four kinds of Vipralambhasrngāra he has followed Rudrata 49.
44. Dasarūpaka IV, vv 50-51 (ab) and vv 57-68. 45. ŚC IV, v 103 and v 110. 46. Pratāparudrayasobhūsaņa, Kávyaprakarana, v 40. 47. 48121 Day Fat an afa à fe waar
- Kāvyālamkāra XII-30 (ab) 48. 374 4711...
-Dasarūpaka II-20 (c) 49. अथ विप्रलम्भनामा शृङ्गारोऽयं चतुविधो भवति । प्रथमानुरागमानप्रवासकरुणात्मकत्वेन ॥
-Kávyālaskāra XIV-1 and, करुणः स विप्रलम्भो यत्रान्यतरो म्रियेत् नायकयोः । यदि वा मृतकल्पः स्यात्तत्रान्यस्तद्गतं प्रलपेत् ॥
-Kávyālamkāra XIV-34
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