Book Title: Shantidoot Amrender Muniji
Author(s): Padmini Atal
Publisher: Universal Ahimsa Foundation

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Page 202
________________ happiness. It gives only an illusion of happiness. True happiness is derived out of freedom from mundane indulgences. Following the stream of his thoughts Rishabhdev divided the area of his rule between his one hundred sons. Bharat was given the state of Ayodhya and Bahubali that of Takshila. Getting free of the responsibilities of the state, Rishabhdev decided to take diksha (the formal initiation into the ascetic way). After becoming an ascetic, Rishabhdev took the vow of total silence and started wandering accompanied by other ascetics. When, after his penance, he went out to beg for food, he did not get anything to eat. The common people of that age were ignorant about the practice of giving food as alms. They did not even appreciate the need to do so. Whenever Rishabhdev approached them, they offered him respect and valuable gifts as they would to a king. Rishabhdev would then proceed ahead without accepting anything. After one entire year of wandering from place to place and doing harsh spiritual practices without touching any food or water Rishabhdev decided to beg food once again. He came to Hastinapur town. Bahubali's son, Somprabh, was the king of Hastinapur. His son Shreyans Kumar saw a dream at night that Swarnagiri, the golden mountain, had turned black and he had brought it back its golden color by washing it with pitchers full of milk. He narrated his dream to his father and friends, but no one could interpret its significance. Shreyans Kumar was sitting in the balcony of his palace and brooding over the dream he had seen last night. All of a sudden he heard the noise caused by happy masses who had seen Rishabhdev entering the town. Thousands of citizens of Hastinapur rushed toward Rishabhdev with gifts. Rishabhdev did not even look at these things and continued his graceful walk in the direction of the palace. shantidoot messenger of peace 200 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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