Book Title: Sambodhi 1998 Vol 22
Author(s): Jitendra B Shah, N M Kansara
Publisher: L D Indology Ahmedabad

Previous | Next

Page 107
________________ SOME MODERN CONCEPTS OF MARRIAGE IN THE LIGHT OF THE SMRTI LITERATURE Sunanda Y Shastri There are many sources like epics, classical Sanskrit literature, sutras, smrtis philosophical works, different commentaries on smrtis and many other texts t understand, contemporary society Among these sources smrtis are importan sources to understand the social practices, laws and rules and politics Smrti. are important because, they are treatises of rules about conduct, social custom and usages, legal matters and family life They also reflect the current practice: in contemporary society There were, it is said, more than one hundred smrtis out of which Mänavadharmafästra (or Manusmrti) is the oldest, most importanı and exhaustive source Some other important smrtis are-Visnusmrti, Yajnavalkyasmrti, Näradasmrti, Brhaspati etc Manusmrti is said to have been composed probably between 200 B C-200 A D Smrtis seem to have formed the minutest rules and laws regarding individual's life, and hence marriage is an important subject discussed in the smrtis at length The institution of marnage must have come into existence in very remote past Even the extant Vedic texts show that the institution of marriage was fully developed, and that the Vedic society was not a promiscuous one Marriage was regarded as but highly necessary to qualify for the performance of religious nites and begetting children' Marnage was regarded as religious and social duty Marriage ntuals were already developed and were regularly practiced Girls were married at quite a mature age2 The very notion of marriage implies many other aspects such as, legality, children and their nights, extra mantal relations, monogamy, polygamy, poliandry, levirate (nuyoga), sonorate (husband of a barren woman marrying her sister for progeny and some of those children are counted as of the barren wife), social status, inheritance, divorce, nullification of marnage, remarriage and widow-marriage etc Since marnage was regarded as social institution, the various aspects naturally demanded consideration as they were intimately interconnected with marriage Mammage being the union of two persons of opposite sex coming from two different surroundings, it became social event of fargoing consequences The ancient Indian law-makers looked upon marriage as more of a duty than

Loading...

Page Navigation
1 ... 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279