Book Title: Lord Mahavira and His Times
Author(s): Kailashchandra Jain
Publisher: Motilal Banarasidas

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Page 140
________________ - Lord Mahavira and His Times ones) when they will be able to shake off the remnant of Karma by their penances.1 IMPURITY 120 Since one cannot prolong life," one should not on that account be careless. Those who acquire wealth by evil deeds and by adhering to wrong principles, will lose it. People in this world and in the next cannot escape the effect of their own actions. Wealth will never protect a careless man in this world. Like a wise man, trust nobody but be always wary and on the alert. One cannot quickly arrive at discernment; therefore one should exert oneself, abstain from pleasures, understand the world, guard oneself, and be impartial like a sage. External things weaken the intellect and allure many; therefore keep them out of mind. Remove pride, delusion, greed and deceit. Heretics, who are impure and proud, are always subject to love and hatred, and they are wholly under the influence of their passions. Despising them as unholy men, one should desire virtue till the end of one's life.3 40 DEATH AGAINST (AND WITH) ONE'S WILL with one's There can be two ways of dying1 : (1) Death will, and (2) death against one's will. Death against one's will is the death of an ignorant man, and it happens to him several times. Death with one's will is the death of a wise man, and it happens only once as, for instance, in the case of a Kevalin. A fool being attached to pleasure does cruel actions. He who is attached to pleasures and amusements will be caught in the trap of deceit. The pleasures of this life are within the reach of your hand but the future pleasures are uncertain. It is doubted whether there is any world other than our own. An ignorant man kills, lies, deceives, drinks wine and cats meat, thinking that there is nothing wrong in doing what he does. A man desirous of possessing wealth and woman accumulates sins by his act and thought. Fools, who do cruel deeds, will 1. Uttara, I11. 2. Ibid, IV. 1., Sutra, 1. 2, 2, 21. 3. Ullara, IV, 10-13. 4. Ibid, V, 1-32.

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