Book Title: Lord Mahavira and His Times
Author(s): Kailashchandra Jain
Publisher: Motilal Banarasidas

View full book text
Previous | Next

Page 168
________________ 148 Lord Mahāvīra and His Times and wander about till he attains his final liberation. The Buddhists hold that pleasant things are produced from pleasant things. Those who exert themselves at the proper time feel no remorse afterwards. The heroes, who get rid of their fetters, do not long for their life. A monk should strive for the attainment of Nirvāṇa which consists in peace. Considering the consequences a worthy monk should have no intercourse with women. He should avoid them. Those who have intercourse with women have ceased to practise meditation. When a monk breaks the Law, dotes on women and is absorbed by that passion, they afterwards scold hin, lift their foot up, and trample down his head. One should not mind the entreaties of women, but abstain from their friendship and company. The pleasures which are derived therefrom are causes of blamable actions. A monk should abstain from women and commit no unnatural crime. A wise and learned monk, whose soul is uncontaminated, will abstain from doing work for others; he will endure all hardships with all his might. A virtuous monk should never keep company with the wicked. He should not stay in the house of a householder except under compulsion. He should obey and serve a wise and pious teacher. If bcaten, he should not be angry. With a placid mind he should bear everything. A true monk should not say that this is meritorious and that is not meritorious. He should guard his soul, bring his senses under his control, and put a stop to the current of thic Samsāra. Free from sins, he is cntitled to expound the purc, completc, and unparalleled Law. He should try to attain beatitude. If a poor monk, subsisting on the meancst food, clings to vanities and makes his monkhood a means of sustcnance, he will suffer again and again. An cloquent monk gifıcd with bright ideas and possessed of a high intellect and purc soul, should combat pride of genius, pride of sanctity, pride of birth, and pride of good living. A monk having conquered atrrsion to self-control and delight in sensual objects, should silently

Loading...

Page Navigation
1 ... 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427