Book Title: Life in Ancient India as Depicted in Jain Canons
Author(s): Jagdishchandra Jain
Publisher: New Book Company

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Page 133
________________ CONSUMPTION 131 The celacilimili is described another curtain for the use of the Jain monks103 It is divided into four classes : made from yarn (suttamat), made from suings (najjumai), made froin bark-sti ips (vāgamai), made from sticks (dawdamai) and made from bamboo-sticks (kadagamai). These curtains were five hands in length and thrcc in width.104 Then bhoyadā or an underwear was worn in Mahārāstra by guls tiom their childhood. They conunucd wearing it till ulicy mainicd and conceived. Then the relations weie invited and bhoyadā was removed following a ccremony. Bhoyadā was known as haccha in the country of Lāta 105 About the dress we hear of now (ahaya) and costly (sumahaggaha) clothes.106 We read that Mahavira was clad in a pan of robes (pattajuyala) so light that the smallest breath would carry them away, thcy wcrc manufactured in a famous city, praised by clever artists, soft as the fume of horses, embroidered with golden thrcad by skilful artists and oinumented with designs of ficmingoes (hamsalakkhana).107 People wore two pieces of cloth, the upper garment and the lower garment. The former (uttara) is described as bcautiful with swinging pearl pendants; it was one piece of cloth (egasäiliya).103 Sewing was known. The needle and thread (sursuttaga) 109 are mentioned. The monks were allowed to sew the pieces of cloth.10 THE JAIN MONKS AND THEIR DRESS As we have seen Pārsvanatha allowed an under and upper garment (santaruttara) for the ascctics.111 A monk was allowed to wcai three robes, 112 two lincn (ksaumika) under garments (onacela) and onc woolen (aur nika) upper garment.13 The monks who could not go about nakcd were permitted to wear hatibandha (also called aggoyara) in order to cover theii privities This piece of cloth was four fingers bioad and onc hand long.114 Later on it was icplaced by colapattaka. Like the Buddhists dyed garments were prohibited to the Jam monks as well as wc have seen before. The Jain monks also weic piohibited from wearing the garments with fringes (dasa). It is ordained that thcy should put on undivided garment in the country of Thūnā, but its fringes must be removed. 116 103 Brh sūI 18, cf cılımıka in the Cullavagga, VI 2 . 104 Brh Bhä l. 2374 f, also 3. 4804 4811, 4815, 4817. 105 Nisi cú Pi, 46. 100 Ovå sū 31, p 122 Acă II, 2 15, p 390. Also Rāmāyana I. 73 31. 108 Ori. p 45 100 Süya 4 2.12 110 Acā II 5 1 304 111 Uttarā 23. 29, also mentioned in the Vinayavustu of the Mülasarvåstivada, p. 94, 113 Buddha also allowed thice robes 3 clouhle wart cloth (samghāta), single upper robe (uttarâsangą) and a single upper gai munt (antar at csaha), Mahālagga, VIII, 13 , 6. 118 cca 7,4 208 ,114 bed 7 6. 220. 115 Brh. Bhā. 3.3903 f, channadasa and dirghadasa are also mentioned in the Vinayavastu of the Mulasarvāstivada, P 95.

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