Book Title: Life in Ancient India as Depicted in Jain Canons
Author(s): Jagdishchandra Jain
Publisher: New Book Company

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Page 216
________________ 214 LIFE IN ANCIENT INDIA After Dagasoyarıya-An adherent of the Dagasogartyas, also known as Suvadi, who took bath after cleaning his body sixty four times if touched by anybody, is mentioned.148 Mention is made of a Dagasoyarıya ascetic who was putting up in the Narayana kottha in Mathura breaking his three days fast he pretended to have taken cow-dung, he never uttered the word tthi (woman) and observed silence People werc so much attracted by his practices that they offered him robes, food and drink. According to Malayagiri, however, these ascetics were the followers of the Samkhya religion.148 Dhammacintaka-They studied religious books,140 and contemplated on the Dharmasa mhitas composed by Yajñavalkya and other sages and acted accordingly.160 Giyara-They devoted themselves to songs and the pleasures of love. Goam 215 They carned a living by making a young bull painted and decorated with cowrics in his neck, performing tricks of tour hing feet etc, 153 and created amusement for the pcople 154 These ascetics 155 lived on rice Govvara-They behaved like a cow and in order to support then bovine character they followed a cow wherever it went, grazed, drank water, returned home and slept They lived only on grass and leaves 1 Kammarabhikkhu-They led a procession with idols (devadronīvāhaha)? Kucciya-They grew beard and moustaches." Paraparivarya-They spoke ill of other ascetics 159 1 i 168 Pindolaga-They remained very dirty and their body which was an abode of lice emitted a foul smell 180 A pindolaga is said to have crushed himself under a rock on the mountain Vebhāra 161 Sasarakkha-They were adepts in casting spells etc, and stored dust for the rainy season 162 They moved about naked, and used their hollow of hands as alms bowl 163 148 Acă cu p 21 147 Ibid p 163 Pinda Nir Ti. 314 148 149 Ova Sú 38, p 168 150 Anu Su 20, p 21a 151 Ova 38, p 171, Panna II, 20, p 405. 152 Gotamakas are mentioned in the Anguttara, III, p 276. 153 Such bulls are even today common sight in Maharastra. 154 Ova Su 38, p 168 Anu op cit 155 Nava 13, p 194a 156 Ova op. cit, Nāyā op cit, Anu. op cit, The Maghima, I, p 357 1 and its commiciitary also refer to Govatika ascetics, also see Lalitat.tara (p. 218) 157 Brh Bha 3 4321 158 Brh Bha 1 2822, ogha Nir 83. According to Pt Nathuram Premi the Kurcaka monks belonged to the Digambara sect (Anekanta, Aug -Sept, 1914) 159 Ova. su 41, p 196, in the Bhag (1 2) they are also spoken as Kibbisyar 180 Suya cu p 144 161 Uttara cu. p 138 A pindolaga was highly respected and famous member of the Buddhist order (Matanga Jataha, IV, No 497), p 375, also the cum on the Sutta Nipata II, 514 ff. Brh Bha 1 2819, 3 4252. 109 168 See supra, p. 204

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