Book Title: Jainism in South India and Some Jaina Epigraphs
Author(s): P B Desai
Publisher: Jain Sanskruti Samrakshak Sangh Solapur

Previous | Next

Page 364
________________ JAINA EPIGRAPHS PART III Inscriptions in the Kopbal District INSCRIPTION No. 18 (Found on a Stone at Kopbal) This inscription was discovered at Kopbal, on a piece of white stone lying by the side of a tomb known as Khadiralingana gōri' (Khadirlinga's tomb) near the fort. When I visited the place subsequently, the stone was missing and could not be traced." The stone which contained the inscription in full originally, must have been bigger in size. But as may be seen from the contents of the epigraph, it was later broken and more than one of its sides mutilated. Consequently, the record has to be incomplete and fragmentary. The maximum length and breadth of the stone piece measure 29 and 25 inches respectively. The inscription is engraved in big characters carved deeply into the stone. The script is archaic Kannada of the 9th century A. D. The language is Kannada and the composition is in verse. The record consists of six lines of writing all of which are damaged to a greater or lesser extent. The partially preserved text of the epigraph has retained remnants of two stanzas. One of them is in the Sārdulavikrīḍita metre and the other in its cognate metre Mattēbhavikriḍita. Of the second stanza remnants of only two lines are traceable. It is likely that the epigraph consisted of these two verses only. In that case, it may be inferred that we have lost only two complete lines of the record. Each line of the inscription on stone appears to have accommodated one entire hemistitch of the verse. As the syllabic contents and the quantity of the two metres represented here are fixed, we can easily find out the precise number and nature (short or long) of the letters that are lost in each line. This has been indicated by introducing suitable signs in the body of the text below. The epigraph commences with a reference to the illustrious king Nripatunga Vallabha who, we are told, had destroyed all his enemies and was ruling the kingdom. The third and fourth lines of the first verse next speak of a warrior who encountered the enemy in a fight and attained the heaven. The first two lines of the second verse and, as a matter of fact, the whole of it appears to have been devoted to the praise of the great qualities of the hero 1 In my recent visit to the place in 1955 I found the stone again.

Loading...

Page Navigation
1 ... 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495