Jain Rup Mandan

Author(s): Umakant P Shah
Publisher: Abhinav Publications

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Introduction S. A remarkable study of the Jaina shrines at Devgadh 11.12, SBE, XLV, p. 11. Also see Muni Uttam Kamal
is made by Klaus Bruhn in his The Jina-Images of Jain, Jaina Sects and Schools (Delhi, 1975), pp. 39-45. Deogarh (Leiden, 1961). S. Settar has studied Sravana. 25. Avasyaka Cürni (Ratlam, 1928), pp. 285, 291. BrhatBelagola Monuments. I understand his work will be
Kalpa-Bhasya, I, gåthas 1328-57. published soon. Of course, an abridged book entitled For details about Jinakalpa, see Brhat-Kalpa-Sarra with Sravana Belagola by S. Settar was published in 1981 Bhäsya, III, gāthas 3962ff; about the Sthavirakalpa from Dharwar. M.A. Dhaky is engaged in a special monks, sec Acaranga sutra, 7.4.208ff; also see Schustudy of all the Jaina monuments at Satrunjaya while bring, Die Lehre Der Jinas (Berlin and Leipzig, 1935), Harihara Singh has made a special study of the Jaina pp. 162ff. Muni Kalyanavijaya, Sramaşa Bhagavan shrines at Kumbhària.
Mahavira (Hindi, Jalor, v.s. 1998), pp. 285ff. For the 6. Jaina, J.C., Life in Ancient India as depicted in the Jaina Digambara view, see Jaina, Kamta Prasad in Jaina Canons, p. 19, and o. 2.
Antiquary (Arrah), vol. ix, no. II. 7. Acarariga süfra, II.3.401, p. 389.
26. Acārārga sātra, 1.7, SBE, XII, pp. 69-73. 8. Bhagavati sutra, 9.32.
27. Brhat-Kalpa-Sutra with Bhasya, III, gāthā 3964. 9. Jaina sutras, SBE, vol. XIV, pp. xvi-xxi.
28. Avasyaka cürni, II, pp. 155ff. 10. Jaini, Padmanabha, op. cit., pp. 15-21.
29. Ibid., pp. 406ff. 11. Cf. Uttaradhyayana sutra, 26.29. For rules of conduct of
30. Avasyaka cūrni, pp. 427ff. Avašyaka-Bhasya, gāthā 145 Kesin, a follower of Pårśvanátha, see Rayapasenaiya
printed in Avasyaka vptti of Haribhadra süri (Agarosutta, 147, and for disciples of Mahavira, Aupaparika daya Samiti ed., Bombay, 1918), pp. 323ff. Višeşayasútra, 16, p. 61.
$yaka-Maha-Bhāsya of Jinabhadra gani (510-600 A.D.), Modern scholars do not believe in the legend of Transfer vol. II, pp. 676ff (Ratlam ed.). of Mahavira's Embryo. It seems that he was born of a 31. Brhat-Katha-Kosa (ed. by Upadhye, A.N., Singhi Jaina Brahmapa lady. Also see Jaini, Padmanabha, op. cit., Series, no. 17), 131, pp. 317ff, and Intro., p. 118. For pp. 6-9 and notes; Malavania, Dalsukh D., Mahavira's
inscriptions about this legend, vide Epigraphia CarnaLife, Journ of the O. I., Baroda, vol. XXIV, pp. 11ff.
tica, II (revised ed.), pp. 36ff. Also see Bhavasamgraha 13. Shah, U.P., Harinegamesin, Journal of the Indian Society
of Devasena (Bombay, 1978), pp. 35-39, and of Oriental Art, vol. XIX (1952-1953), pp. 19-41 and Bhadrabähucarita of Bhațjāraka Ratnanandi (Bombay, plates.
1912). 14. The Digambara Sect does not believe in the Transfer 32. Uttaradhyayana sutra, pp. 152-178; Urtaradhyayana
cpisode nor do they give the name of Mahavira's mother Niryukti, gathas 164-178; Avasyaka Niryukti, gathas as Trišala. They call her Priyakāriņi.
778-783. 15. For the date of Mahavira's Nirvāṇa, See Muni 33. Više dvaśyaka Maha-Bhasya, gathas 3011ff) (Ratlam Kalyanavijaya, Vira Nirvana Samvat Aur Jaina
ed.), pp. 729-34. The Digambara writer Devasena in his Kalaganana (Hindi), Nagari Pracarini Patrika, vols. X
Darśanasara, v. 11, says that this schism arose 136 years XI; and Muni Nagaraj, op. cit.
after Vikrama, i.e., in 79 A.D. For Pandit Nathuram 16. For a fuller account and more illustrations, see Shah,
Premi's remarks on above, see Jaina Hitaisi (Hindi), U.P., A Pārsvarātha Sculpture in Cleveland, Bulletin of
vol. XIII, pp. 252ff, 265ff. the Cleveland Museum of Art, December 1970, pp. 303
For the age of Niryuktis, Muni Punyavijayaji's Intro311 and plates.
duction to Brhat-Kalpa-Sūtra with Bhāsya, vol. VI; 17. Jaini, Padmanabha, op. cit., pp. 38-41.
Charpentier's Intro. to the Uttaradhyayana-sutra 18. Urtaradhyayana sutra (Devacand Lalbhai Jaina Pusta.
(Upasala, 1922), pp. 49f places Bhadrabahu, the author koddhara series, no. 33, 1916 A.D.), pp. 502-503, Transl.
of the Niryuktis in c. 4th cent. A.D. According to by Jacobi, SBE, vol. XIV, p. 12.
Leumann the Niryuktis were compiled in c. 80 A.D.; 19. Brhat-Kalpa-Sätra with Bhasya (ed. by Muni Punyavija
also see Schubring, op. cit., p. 60; Ghatge, A.M., yaji, Bhavanagar), vol. VI, gathā 6369, p. 1681:
Dašavaikälika Niryukti, IHQ, vol. XI, p. 629. Alsdorf, अचेलक्को धम्मो पुरिमस्स य पच्छिमस्य य जिनस्स ।
A.L., in Mahavira and His Teachings (Ahmedabad, मज्झिमगान जिणानं होत्ति अचेलो सचेलो वा ॥
1976). The Svetambara writers tried to explain the term acela 34. Silappudikaram, transl. by Dikshitar, Ramachandra, by saying that even with tattered worn out garment a V.R. (Oxford, 1942), pp. 4f, 190f, 214f, and Intro., person can be generally called acela, see also ibid..
p. 68; Chakravarti, A., Jainism in Tamil Land, Jaina p. 1680, gathas 6260ff and p. 1688, gåthås 6402ff.
Antiquary, vol. IV, 3, pp. 69ff etc. 20. Acäränga süfra, 1.8.1, Transl. by Jacobi, SBE, vol. 34a. For detailed information of sites and illustrations, seo
XXII, p. 78; Kalpa sutra, Jacobi's transl., vol. XXII, R. Champakalakşmi, South India, Jaina Art and pp. 259f.
Architecture, chp:9, pp. 92-103 and plates. 21. Jaini, Padmanabha, op. cit., pp. 10ff; Dighanikäya, 1.57. 35. Brhat-Kalpa-Sūtra, gåthås 3275-3289, vol. III, pp. 91722. Jaini, Padmanabha, op. cit., pp. 13ff, 16.
931. Compare gathā 3289 which is famous (the same 23. Jaini, Padmanabha, ibid., pp. 16-18.
gathās are also available in the Niśitha Cūrni, vol. IV, 24. Sthananga, 11.171, p. 137 (Agamodaya Samiti ed.); Acar
pp. 128-131, gåthås 5744-5758, given in both the texts as äriga, JI.5.1.2, SBE, XII, pp. 157-166; Uttaradhyayana, Bhasya gathās):