Book Title: Jain Rup Mandan
Author(s): Umakant P Shah
Publisher: Abhinav Publications

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Page 217
________________ 204 स्नानांगरागरहितो विशुद्धध्यानतत्परः ।। एषणीयप्रासुकान्नप्राणवृत्तिमहामनाः । वर्ष मेकं कथमपि गृहवासेऽत्यवाहयत् ।। Trisasi., X.2.166-168 Digambara sources merely state that he took diksā at the age of 30. Harivamsa, 2.47; Uttarapurana, 74.280ff. 368. Kalpa-sutra, S.B.E., op. cit., p. 195. 369. Ibid., pp. 195-200; Uttarapuräna, 74.266ff. 370. Uttarapurana, 74.331 ff. 371. Also see Shah, U.P., Kaparddi Yaksa and Brahmaśänti Yakşa, Journal of the M.S. University of Baroda, Vol. 7, pp. 59-72. The upasarga by Salapani took place in the first year after Mahāvira's renunciation, according to sve. traditions. 372. Kalpa-sútra, 117, S.B.E., XXII, pp. 259-260; Acaranga- sūtra, 1.8.1, S.B.E., op. cit., p. 79. 373. The Kalpa-sūtra does not give details, see S.B.E., op. cit., pp. 260ff. But the Avaśyaka Niryukti gives in a very concise form, by way of catch-words, the account of his itinerary and the various upasargas, see Īvasyaka Niryukti, gathas 161ff, Haribhadra's vivasyaka Vitti, pp. 188ff. 374. Kodivarsa was the capital of Ladha country which was divided into Vajjabhumi and Subbabhumi. Ladha or Radha comprised the modern districts of Hooghly, Howrah, Bankura, Burdwan and eastern parts of Midnapore. Ladha was regarded an anarya-desa. 375. Ācāranga, 9.3, S.B.E., op. cit., p. 281; Avasyaka Cirni, p. 318. 376. Trisasi., X.3.556ff; Avasyaka Nir., gatha 484. 377. Avašyaka Niryukri, v. 486, comm. of Haribhadra there on, p. 209; for Pütana see U.P. Shah, Harinega- meşin, J.I.S.O.A. (old series), Vol. XIX. Compare also Buddha converting the child-devouring Håriti and Krsna killing Pūtanā. 378. This is the Svetämbara version. Account of Sangamaka in the Digambara tradition is given before. This attack of Sangamaka (Sve.) as described by Hemacandra may be compared with the attack of Kamajha on Pårsva nätha discussed in the preceding section. 379. Avasyaka Niryukti, v. 526 and comm. of Haribhadra, Jaina-Rupa-Mandana p. 227; Kalpa-sutra, 120, S.B.E., Vol. XII, p. 263; Harivamsa, 2.57-58; Uttarapurana, 74.348-352; PavitraKalpa-sutra (ed. by Muni Punya vijaya), sū. 120; Acāraliga sutra, 2.15.24-25, S.B.E., op. cit., p. 201. 380. Brown, W. Norman, Miniature Paintings of the Jaina Kalpa-sä tra, figs. 75-78; Pavitra Kalpa-sūtra, figs. 12-18, 20-37, 68-91, 110-153, 224-25, 227-234, 269. 381. Uttarapurana, 76.508ff. 382. Kalpa-sūtra, S.B.E., op. cit., p. 266. 383. Luders' List, no. 78, Buhler, G., Epigraphic Discoveries at Mathura, J.R.A.S., 1896, pp. 578-81; Banerji, R.D., The Scythian Period of Indian History, Indian Antiquary, Vol. 37, pp. 25-75 and plate. Konow, S., Note on Mathura Inscription of Samvat 299, K.B. Pathak Commemoration Volume, pp. 264ff. 384. Sharma, R.C., Jaina Images of the Gupta Period in State Museum, Lucknow, Mahavira Tning Vidyalaya Golden Jubilee Volume, Vol. 1. 385. The Scythian Period, pp. 52-64. Sahani, R.B. Dayā Rām, Seven Inscriptions from Mathura, Epi. Ind., Vol. XIX, p. 67; Agrawala, V.S., Catalogue of the Mathura Museum, J.U.P.H.S., vol. XXIII, p. 38. 386. Agrawala, V.S., ibid., p. 38. Note his remarks about Okharika mentioned in the inscription and in the inscr. dated 299 discussed above. J.E. Van Lohuizen de-Leeuw takes year 84 of this image=162 A.D. which would suggest that the two Okharikās are not identical accor ding to her calculations. 387. For these and other images, see Epi. Ind., Vol. I, pp. 371ff; Epi. Ind., Vol. II, pp. 195-212, 311ff; J.U.P.H.S., XXIII, pp. 35ff. 388. Banerji, R.D., The Age of the Imperial Guptas, pp. 103, 162; Epi. Ind., Vol. II, p. 210, no. 39. 389. Modern Review, Vol. 88, no. 4, p. 297. 390. Mohapatra, R.P., Jaina Monuments of Orissa; Dash, M.P., Antiquities from Charmpa, Orissa Historical Research Journal, Vol. XI, no. 1 (1962), pp. 50-53. 391. Mitra, Debala, Sasanadevis in the Khandagiri Caves, Journ. Asiatic Society of Bengal, Vol. 1.2 (1959), pp. 127-133; Mohapatra, R.P., Udayagiri and Khandagiri Caves, pl. 94, fig. 2. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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