________________
196
65.
57. Trisasi., op. cit., Tiloyapannatti, 4.934-937. 58. Sahni, Daya Ram, Catalogue of the Sarnath Museum,
no. G.61. 59. Shastri, Hirananda, Report of the Department of
Archaeology, Baroda State, 1937-38, pl. IVa. 60. Sharma, R.C., Jaina Sculptures of the Gupta Age in the
State Museum, Lucknow, Mahavira Jaina Vidyalaya Golden Jubilee Volume, I (Bombay, 1968), p. 155 and
plate. 61. All such references to Bruhn's Figures and Bruhn's book
are to Klaus, Bruhn, The Jina Images of Deogarh (Leiden, 1969). Mehta, N.C., A Mediaeval Jaina Image of Ajitanatha1053 A.D., Indian Antiquary, vol. 56, pp. 72-74. Later, Muni Jinavijayaji published it in a Gujarati article in
Jaina Sahitya Samsodhaka. 03. 11 such references to Inscriptions Nos. from Abu are
from Muni Jayantavijaya, Sri-Arbuda-Pracina-LekhaSamdoha (Abu vol. II), published as Sri Vijaya DharmaSuri-Jaina-Granthamala, no. 40, Ujjain, v.s. 1994 (A.D.
1937). 64. All references here to Inscriptions nos. from Mt.
Satrunjaya are from Āgamoddhāraka Acarya Kanchanasagarasuri's Sri Satrunjaya Girirāja Darshana in Sculpture and Architecture (Kapadwanj, 1982). For example, in the Digambara Jaina Temple at Vateśvara (Bateśvara), about 70 km S.E. of Agra, a 5 ft high black stone image of Ajitanātha sitting in padmasana, brought from Mahoba, is installed and worshipped. It was originally consecrated in v.s. 1224 by Jalhada father of Alha-Udala-see fig. 18 in Bharata ke Digambara Jaina Tirtha, Part 1, Uttara Pradesh. The Malava Prantiya Digambara Jaina Samgrahālaya has about a dozen sculptures of Ajitanātha from Badnavar,
Gondalmau and other sites. 66. Trisasti., vol. II (GOS, vol. 77), pp. 225ff for all details
of Sambhava according to Sve. tradition. Uttarapurana,
parva 49 for Digambara version. 67. शं सुखं भवत्यस्मिन्स्तुते शम्भवः । यद्वा गभंगतेऽप्यस्मिन्नधिकसस्य- सम्भवात् ।
-Comm. of Hemacandra on Abhi. Cin., 1.36 Cf.: संभवे तव लोकानां शं भवत्पद्य शंभव । विनापि परिपाकेन तीर्थकृन्नामकर्मणः ॥
-Uttarapurana, 49.20 68. Hemacandra, Trişasıi., op. cit., Tiloyapannati, 588-937,
pp. 217ff. 69. Negative no. D9206, List of Archaeological Photo.
Negatives in the Office of Director-General of Archaeology
in India. 70. Bharata ke Digambara Jaina Tirtha, Part I, fig. 13. 71. Tiwari, M.N.P., Jaina Pratima-Vijñāna (Hindi, Varanasi,
1981), p. 98. 72. Bajpai, K.D., Parasanatha Kila ke Jaina Avašesa (Hindi).
Mahavira Jaina Vidyalaya Suvarna Mahotsava Grantha,
I, Hindi Vibhaga, pp. 81-83. 73. Tiwari, M.N.P., The Jaina Images of Khajuraho with
special reference to Ajitana tha, JJ, X.1 (1975), pp. 22-25;
Jaina-Rupa-Mandana Images of Sambhavanatha at Khajuraho, Elements of Jaina
Iconography, pp. 38-40. 74. Tiwari, M.N.P., Elements of Jaina Iconography, p. 39. 75. Ibid., p. 39. 76. For Sambhavadātha temple at Kumbharia, North
Gujarat, see Singh, Harihar, Jaina Temples of Western India (Varanasi, 1982), pp. 144-145 and Muni Viśālavijaya, Sri Kumbhariaji Tirtha (Gujarati, Bhavnagar, 1961), pp. 49, 57ff, 120, 134, 140. Harihar Singh, op. cit., pp. 85-86 for Sambhavanātha at Lūnavasabi; Muni Visala vijayaji, Sri Rādhanapura-Pratima-lekhaSandoha (Bhavnagar, 1960), p. 8. Kanchanasagarasuri,
op. cit., pp. 24, 54, 55 etc. 77. Trişasti., parva 3.2; Uttarapurana, parva 50; Tiloyapan
natti, 4.522ff. 78. afara garaif fftafe: 1
---Abhi. Cin., 1.26 and comm. Also see Trişaspi., III.2.63. 79. Piyaka or Priyaka (Piyae in Prākệt) according to
Samavayaniga süfra, sūtra 157; Piyala according to Hemacandra, Trişasti, parva III.2.119. Ramachandran, T.N., Tiruparuttikunram and its Temples, pp. 192-193 gives Prayala as the Caitya-tree of Sambhava and Priyangu of Abhinandana. Sāla which is the Caityatree of Sambhava is given as the tree of Ajita. The Table referred to above does not agree with either Hemacandra or with the Uttarapurāna etc. Possibly there was some mistake due to oversight in the above Table. The Tiloyapannatti, 4.916, p. 264, gives Sarala
as the Caitya-tree of Abhinandana. 80. Bhattacharya, B.C., The Jaina Iconography (second ed.,
Delhi, 1972), p. 40. P.C. Dasgupta has made some remarks on the ape-cult in a paper, On the Emblem of Abhinandana, published in Jaina Journal, XI.3 (1977).
pp. 81-88. 81. Trisasi., parva III.2; Uttarapurana, parva 50; Tiloyapan
natti, 4.522ff for details about this Jina in both the Sve.
and the Dig. traditions. 82. शोभना मतिर्यस्य सुमतिः । यद्वा गर्भस्थे जनन्याः सुनिश्चिता मदिरभूदिति सुमतिः ।
----Abhi. Cin., 1.26 and comm. Also see Trişassi., III.3.196; Stevenson, Heart of Jainism,
p. 52. 83. Ramachandran, T.N., Tiruparuttikunram and its Temples,
Table on pp. 192-93. 84. Ramachandran, T.N., op. cit., gives the Sala tree. There
seems to have been a mistake due to oversight from no. 2 onwards in the printed table, and it continues
further. 85. Annual Report, Archaeological Survey of India, for 1907
1908, pp. 113ff. 86. Mohapatra, R.P., Jaina Monuments of Orissa, pp. 64ff,
fig. 39. Also see his Udayagiri and Khandagiri Caves for
references to all Jaina sculptures in these caves. 87. Jaina Pratima-Vijñāna (Hindi), p. 99. 88. Observation on some Chandel antiquities, Journal of the
Asiatic Society of Bengal, Vol. LVIII, no. 4, p. 288. 89. Trişasti., III.4 (GOS, Vol. 7), p. 244; Uttarapurāņa (also
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