________________
Devădhideva Tirtharkara
111
89. Abhidhana Cintamani, 1.35. The Avašyaka Niryukti,
gäthả 381 merely gives gotra names which suggest the
same vamsas as suggested by Hemacandra. 90. Nawab, Sarabhai M., op. cit., colour plates 52, 53, 86,
87. 91. Ibid., colour plates 36, 56, 57, 91 and fig. 305. For
Dik-Kumaris, see Shah, U.P., Minor Jaina Deities, JOI,
vol. XXXI, no. 3, pp. 277-281 and fig. 1. 92. Nawab, Sarabhai M., op. cit., colour plates 28, 48, 88. 93. Ibid., colour plates 29, 35. 94. Ibid., colour plate 34. 95. For the Nirvana-Kalyanaka of Rsabha, see Jambūdvi
paprajnaprisitra, sutra 33; Adipurana of Jinasena,
chapter 47 96. Harihara Singh, op. cit., pp. 115, 124-125 (Kumbharia);
pp. 63, 64, 66 etc. (Abu). Shah, U.P., Jaina Stories in Stone at Abu Na Kumbi aria, Jaina Yuga Journal, Bombay, for September 1959, November 1959, and January 1960. See Nawab, S.M., Jaina Citrakalpadruma, vol. II; Muni Punyavijaya, Jesalmer ni Citrasamrddhi; Sarabhai
Na wab, Jaina Paintings, Vol. I. 98. See note 83 above. Acārānga Niryukti, v. 331-332
quoted in the Acarariga Vrtti of Silanka, pp. 418-419. 99. Pratisphäsároddhāra, 4.25-221, pp. 89-115. Harivamsa,
Adipura a and other puranas describe these events in the lives of different Tirthankaras.
For information on different Tirthakaras, esp. see Malavaniya, Dalsukh, Sthanariga-Samavāyanga, pp. 696
745. 100. Sthânäriga sitra, 4, sü. 307; Pravacanasároddhāra, 491,
p. 117. For an early list, see Jivajivabhigama sutra, sū. 137, p. 225. For Siddhāyatanas at various places according to Digambara tradition, see Harivainsa, parvans
5-6, pp. 70-140. 101. Jivajivabhigama sätra, sū. 139, pp. 232-233. 102. See notes 68 and 69 above 103. Sometimes the epithet **Svămi" (Lord, Master) is
applied at the end of names of Tirthankaras, e.g., Mahavira svami, Munisuvrata svåmi, Yugandhara
svami, Simandhara svami, Jivita-svāmi and so on. 104. Pratikrama a sutra, Prabodha Tikä, pp. 255ff. The
names are also given in Sri-Vimsati-Jina-stavanam, published in Sanskrta-Präkrta-stavana-sandoha, pp. 38-39,
hymn 27. 105. See note 104 above. 106. Vasudevahindi, p. 84. 107. Brhat-Jaina-Sabdarnava-koša, vol. I, p. 264. 108. Ibid., pp. 259-60 under Adhai-dvipa-paha. 109. Trilokasära, v. 681, p. 281. 110. It is not necessary to append here for our purpose the
lists of Past, Present and Future Tirthankaras of Airavata-ksetra in Jambūdvipa, or of the Purva and Paścima Bharata-kşetras and Purva . and Paścima Airavata-ksetras in the Dhataki khanda, etc. for which
see Brhat-Jaina-Ś abdár: ava-kosa, vol. I, pp. 265-70. 111. For Svetambara lists, see Abhidhana Cintamani, 1.50-53;
Lokaprakasa, 34.295ff: Pravacanasároddhara, 7th dvära, sutras 280-295; Samavāyārga såfra, sū. 157ff, pp. 150ff, though it gives lists of Future Jinas, curiously omits the
Past Jinas. 112. The Digambara list is based on the list given by T.N.
Ramachandran, Tiruparutrikunyam and Its Temples, p. 190, which is based on a Jayamala. Also see Hindi Jaina Encyclopedia (ed. B.L. Jaina), vol. I, p. 265; Jaina
Siddhanta Samgraha, p. 19. 113. Abhidhāna Cintamani, 1.53-56; Samava yariga sätra, sū.
159, pp. 153-54; Lokaprakāša, 34, vv. 297ff; Pravacana
sároddhara, op. cit. 114. Urtarapuräna by Gunabhadra, 76, w. 471-481; Triloka
sära, gathas 872-876. 115. Samavayariga reads मनिसुव्रत सर्ववित (v.1. सर्वभाववित). If
सर्ववित् is not an epithet of मुनिसुव्रत, then सर्ववित् is no. 12, 3194 becomes no. 13 and so on. The last one then is अमन्तवीर्य and भद्र or भद्रकृत is his epithet. See also Malavaniya, Dalsukh, Sthánäriga - Samavāyanga
(Ahmedabad, 1955), pp. 725ff. 116. Jaina Stotra Sandoha, pp. 54-69 and Intro., pp. 69-72. 117. Chanda, Ramaprasad, Mediaeval Indian Sculpture in the
British Museum, pl. IX, pp. 41-42.
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