Book Title: Jain Rup Mandan
Author(s): Umakant P Shah
Publisher: Abhinav Publications

Previous | Next

Page 54
________________ CHAPTER THREE Pañca-Paramesthīs The Pañca-Parameşthis or the Five Supreme Ones are: 1. Arhat, 2. Siddha, 3. Ācārya, 4. Upadhyaya and 5. Sådhu. These are superior to all other objects of worship in Jaiais... From very early times throughout the history of the Jaina Church they have been invoked in Che famous mantra--Namo Arahantanam. Namo Siddhanam. Namo Ayariānam. Namo Uvajjhāyānam. Namo Loe Savvasāhūnam. Eso PancaNamukkāro, Savva-pāva-ppanäsano Mangalānam Ca Savvesim Padhamam Havai Mangalam. The Mahāniśitha calls it Pancamangala-Mahāśrutaskandha. It is variously known as Pañca-Namaskāra. Panca-Parameşthi Namaskara or simply Namokkāra (Navakāra-mantra) and so on.1 It is to be muttered on all occasions and is regarded as potent in protecting a person from all calamities.2 The Mantra came to be employed for Tantrik rites and Hemacandra has prescribed it for dhyāna in his Yogaprakāśa.3 Muttering of this mantra at the time of death leads one to better life hereafter and a number of stories in the literature of both the sects demonstrate this power of the mantra. The mantra is obtained in the beginning verses of the Bhagavati-sütra and the Kalpa-sūtra, and in the Mahanišitha, 3rd Adhyayana. Bhadrabahu has discussed the five padas of the mantra in his Avaśyaka Niryukti (Namaskāra-Niryukti), it is also discussed by Jinabhadra gani kşamāśramana in the Višeşāvaśyaka-Mahābhāşya. This special sanctity attached to the mantra from olden times is due to the fact that the Five Supreme Ones are the Devädhidevas, the highest of objects of veneration for a pious Jaina. But this worship is impersonal. It is the aggregate of qualities of these souls that is remembered and venerated rather than the individuals. The Siddhas or Arhats are souls who are freed from the bondages of matter or karma and as such do not confer any boons on the worshipper. They are indifferent to praise or abuse. By saluting any of the Parameşthins a worshipper suggests to his own mind the qualities of the Arhat, Siddha, Acāry., Upadhyāya or Sadhu, which the mind would gradually begin to follow and ultimately achieve the stage reached by the Siddhas. Hence the belief in the practice of using the mantra against Säkin's etc. is all due to Tantrik influence. But fundamentally, this is the mantra to lead a person to self-realisation, the Kevala-jnana, Omniscience. When the matter binding a soul is entirely subjugated or removed the soul is said to have been liberated or attained perfection, a condition in which the soul "enjoys its true and eternal character, whereof the characteristic is the four infinites-infinite perception or faith, infinite knowledge, infinite power and infinite bliss." And such a soul is called Siddha. Siddhas 5 The Siddhas are divided into fifteen classes by the Prajñāpanā sutra according as a person obtains Right knowledge himself or after initiation by a Guru, or according as the person is a male (puruşalinga-siddha) or a female (stri-linga-siddha) and so on. But the two main divisions noteworthy for us are: Tirthankara siddhas and Säminya-siddhas. All the Siddha souls after nirvana live in a disembodied state at the summit of the Universe on the Siddha-Sila in the Isatprāgbhāra Prthvi. The Sämänya Siddhas, like the Tirthankara Siddhas, enjoy the same state of unending bliss but the latter are so called because during their life-time, they had Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466