Book Title: International Jain Conference 1985 3rd Conference
Author(s): Satish Jain, Kamalchand Sogani
Publisher: Ahimsa International

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Page 189
________________ from the view point of the Digambara Jaina community, is current exclusively among the South Indian Digambara Jajns only. But it is necessary here to note that the Jina-sasana Devatas are never considered on par with the Jinas, and that the honour accorded with Arcana to them is just an affectionate treatment similar to the treatment accorded to Sadharmi Atithis or coreligious guests. The honour accorded in this way is termed as "Sodsopacara'. The process of puja shall be concluded with a Mangalarati succeeded by Santidhara, accompanied by the recitation of Santimantra, wishing peace and tranquility to one and all, and finally followed by Purspanjali. Thereafter the worshipper shall take to the Kayotsarga posture and shall recite Bhakti pathas viz., Siddhbhakti, Caityabhakti, Pancagurubhakti, Santibhakti, and Samadhibhakti. Afterwards the deities who were invoked to render their service in the performance of puja shall be requested to go to their own abodes. Thereafter, all the persons, who shall have partaken with the performance of puja shall take the Gandhodaka, i.e., sandle-paste-water, that shall have been colleted in a vessel at the end of the Abhiseka performance, and sprinkle the same on their heads with devotion and there ends the performance of Nitya Puja or daily worship. Apart from this daily worship there are also special pujas and Aradhanas which are performed on special occasions such as Astahnika and others. The night that passes out, It is never to return again, The night passes in vain for one, Who acts not according to Law, Uttaradhyayana, Chap. XI 24 If the wealth of entire sphere, Be bestowed lavishly on a man, Even then he is not happy, Difficult it is contentment to attain. Uttaradhyayana, Chap. VIII 16 Professor and Head Department of Post Graduate Studies and Research in Jainology and Prakrits University of Mysore Mysore (Karnataka) 101 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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