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COHILA DYNASTY.
pana on every day from the revenue of Talárá: and 1 karshapana on every Mayaka taken from the pannier of a pack-bullock: 4 kârshapanas on every cart-load of grain : and kârshậpana on every pannier of a donkey: and by all the people and by all the betel-leaf growers, karshapana on every bundle of (betel) leaves and on every vidahara, keri, vaguya, and the like: and 2 kirshaganas on cvery loul of camel laden with (betel) leaves: and 1 dramma on every cart laden with (betel) leaves : and 1 karshậpana on every fiel yielling the best crop: and 1 karshapana on every kliunti, kharali and hånsâ, in a ralt-pan: and in the sume manner to be taken in Choruyavada and Vala-ija. And one silver piece was (to be given by Thâkkura Sri Maluka every day from the transit duties collectcd at the custoin-louse on the road to Lathivadat: and the Wáva by name Deguyâvâvi, situated near the road (leading) to the village of Visataveli, (uud) surrounded by rows of trees, well known as a publie place of) enjoyment (amusement), laving four distinct boundaries, was given with the sanction of the king, to Salajigeśvara by all the other leading personages in Choruyavala, (they) having become of one mind. And from the custom-house at Vamanasthali one kårshậpana every day: and one kårsbapanil on gambling cvery day and one hundred (setel) leaves on every bundle in a (betel) lcai-shed : and fifty (betel) leaves on every Vidahari, keri, vaiļuya and the like: anil two (bctel) leaves and one unhusked betel-nut every day frono every shop of a (betel) leafseller-out of what is produced at Talára. All these (which constitute) thc portion (set aside as in offering) to the god, must be agreed to and accepted by all the future kings, (for) the continuance of gifts) is of greater merit than the gifts (themselves). Siva is the donee, man is the donor, the person who continues these gifts is surely the enjoyer of religious merit; one who annuils (these) a great sinner: bearing this in mind one should continue them. Because it is said: by Sagar and many other kivys the earth has been enjoyed: wlosesoever vas the laud, his was the fruit (religious merit). This inscription was made on Hon_lay the 13th Asvin Vadi, Vikrama Samvat 1209 and Sinha Samvat 32. This is the composition of the great Panlit Sri Prasarvadnva, a great and venerable follower of Siva.
II. Stone Inscription nf the Kama Vitha's Orasid at Gheland near Mangrol in
Saurashtra. Daleil Vodabhi Samvat 911.
This inscription is cut in the stone of Orasid* used in the temple of Kinanâth-a Siva temple--at Gbelaza, a village near the sea-port town of Mångrol
> Orasid is a pioce of stone with a round surface wed for rolling i Guilai woul piece on to get chanulan, which is used in worshipping the gallic idol of Sivn,
Aho I Shrutgyanam
