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SOLANKI DYNASTY.
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Setha Åsadlara and Asala. Jņåti Setha Thiradeva and Viduya, Jņâti Setha Gunachandra and Devadhara, Jnati Sctha lariâ and Hesê, Setha Lakhamand and Kaluyå of the Pragykta caste and other Goshţikas, inhabitants of the towns of Hladâüda and Davini.
The seventh day of Sri Nemináthaji being the 9th (of Chaitra Vadi) should also be observed in the same way as a day of great festival by Sctha Desala and Brahmasarapu of the Prågvåta caste inhabitants of Madahada. Jnåtí Jasakara and Setha Dhania, Jnâţi Setha Velabana and Albâ, Jnati Setha Vålå and Padamasimha, Jnati setha Avuya and Yohaddi, Jņați Setha Kesari and Punadeva, Jņâți Setha Vidłuya and Sajana, Jnati Setha Påhuya and Jinadeva and other Goshţikas. The eigth day of “ri Ncminâţhaji being the 10th (of Chaitra Vadi) should also be observed in the same way as a day of great festival by Setha Delhi and Palhana of the Osvåla castc inhabitants of the Såhilavada, Setha Någadeva and Amradeva, setha Kalharia and Asala, Setha Vokitha and Lakhana, šetha Jasadeva and Våbada, Setha Silhana and Delhaya, Setha Bahuđâ, Setha Nahadhark and Dhanapala, Setha Punigil, and Vagba, Setha Somala and Váhadi and other Goshtikas inhabitants of SÅhilavát. All the Srivakas residing in Delavåtâ on mount Abu stould annually observe the beneficent five (Niyamas) regulated observances of Sri Neminathadeva as usual. This arrangement to follow all the observances connected with this place of religious worship named Sri Lunasimba Vasahika has been agreed to, of their own pleasure, by Rajakula Sri Somasiņhadeva, king of Chandravati, his sons Prince Kaphaladevil and others, all the inhabitants, (Sthanapati?) Bhattarka and other Kavilása and Gugali Bråbmanas residing at Chandravati, all the Mahajana Goshţikas; by the Tapodhana and Gugali Brahmaous, Raviyas and other people rosiding in the twelve villages of éri Achalesvara on mount Âbu, Sri Vasishtha, Deulavádâ near it, Sri MÀtámaliavu, Abuya, Narisa, Marachha, Sihara, Sala, Hethaunji, Akhi, and Kotadiof king Dbåndhleśvara; by the royal princes or Rajaputras of the Sri Parihårå dynasty residing in BhilisAdd and other villages who were sitting in the Mandapa of Sri Neminathji with Mahan Sri Tejapâla. All these, true as they are to their word, and their descendants should protect this place of religious worsbip as long as the sun and the moon endure. Of what avail are the Kamandalu made of skulls, the clothes made of the bark of trccs, red and white clothes and the collection of braided hair in this world? They shonld observe as agreed to, this pure and great monthly sacred day. The descendants of the Parmar family should allow the cnjoyment of the village of Havani situated in Sri Chirahatti Sthana, which is given by the order of Mahîrâjakula éri Somasimbadeva, for the expenses of worship of Sri Neminátbadeva of Sri Lunasiņha Vahika. The famous, splendid and purc Siddhagari (etrunjo) is known as a sacred place of the Jainas; and the magnificent Raivatáchala (Girapara) is a wonderful sacred
Ahol Shrutgyanam
