Book Title: Atmssiddhi
Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Sadhna Kendra Koba

View full book text
Previous | Next

Page 34
________________ Chapter 1: Background Detachment, etc. are meaningful, if accompanied by knowledge of Self; the knowledge of Self can be attained if detachment, etc. are used with the right purpose. Explanation & Discussion: The detachment, renouncement, etc. should come out of the true knowledge of soul. Very often people feel detachment due to physical pain, emotional distress, loss of a dear one, or material loss. Such detachment is not derived by understanding the transitory nature of all the worldly objects. Hence it is only temporary and does not last. Those people would again be attracted towards worldly pleasures later on. Under the influence of temporary detachment, they may renounce and may go back to the worldly life later. This happens, because their detachment is not born of true knowledge. Therefore it is stated here that detachment is worthwhile, if it is associated with the knowledge of Self. 12 The knowledge of Self is thus a prerequisite for lasting detachment. In order to realize that soul is different from the body and is free from craving, aversion and all types of mental defilement, it is necessary to secure appropriate guidance of the realized persons and to contemplate on what they teach. That is the way to gain true knowledge. Thereby one would realize the essentially temporary nature of the worldly life and lose interest therein. Detachment for the worldly aspects would naturally occur to him. Only that type of detachment lasts. Since the lasting detachment thus comes out of true knowledge, it can be termed as indicative of having gained enlightenment. From Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298