Book Title: Atmssiddhi
Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Sadhna Kendra Koba

View full book text
Previous | Next

Page 187
________________ Atmasiddhi With the ultimate dissociation of the soul from connection with the body, etc. it eternally stays in the liberated state and experiences its own infinite bliss. -91 - Explanation & Discussion: Liberation literally means freedom from bondage. Attachment for worldly situations constitutes bondage and that bondage leads to different situations of happiness or unhappiness, pleasure or pain, etc. As the worldly soul reacts to such situations with a sense of craving and aversion, it acquires new bondage of Karma. Liberation means freedom from all such bondage so that the soul can experience its true state of infinite perception, infinite knowledge, and infinite bliss. Liberation is the utmost abstract state, which is nearly impossible to put into words. Shrimad has described it in two stanzas of Apoorva Avasar (Vachanämrut # 738). Stanza 17 describes it as, "Free from mental, verbal, and physical particles of Karma and from all connections with lifeless objects, so that the highly graceful, blissful, and totally unbinding state may prevail without any interaction". In stanza 18 it is described as, "The state where there is no contact with a single lifeless particle, which is free from all faults and is unoscillating, pure, immaculate, full of consciousness, unique, unalterable, intangible, and innate". In the Letter of Six Fundamentals (Appendix-II), the state of liberation is stated as under. "The soul is described as being Kartä of material Karma and thus subject to the consequences. Those Karmas can, however, be terminated as well; because even if the prevailing passions, etc. are very acute, they can be reduced by discontinuing their practice, by avoiding their contact, and by Jain Education International For Private & Personal Use Only. www.jainelibrary.org

Loading...

Page Navigation
1 ... 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298