Book Title: Atmssiddhi
Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Sadhna Kendra Koba

Previous | Next

Page 242
________________ Chapter 17: Statement of the Pupil's Enlightenment Moksha Kahyo Nij Shuddhatä, Te Päme Te Panth; Samajävyo Sankshepamän, Sakal Märga Nirgranth. Liberation is self-purification; the way it is attained is the path; the entire path of the disentangled has thus been explained in brief. - 123 - Explanation & Discussion: Now the pupil turns to liberation and its path, which are the fifth and sixth Fundamentals. The Guru said in stanza 113 that uninterrupted awareness of the Self is omniscience. Since liberation necessarily follows it, that itself was termed as liberation. The pupil has correctly grasped this concept, and therefore states that the purity of the soul is liberation. In other words, the infinite purity of knowledge, perception, and bliss, which are the inalienable attributes of the soul, constitutes liberation. As such, it is obvious that the way such purity can be achieved, is the path of liberation. The pupil feels exhilarated that the Guru has explained in brief, the entire path of liberation, which was laid down at length by the omniscient Lords. Jain Education International 220 The term Nirgranth denotes one who is disentangled or who has no knots. Knots can be external as well as internal. The inclination towards and attachment to the body, relatives, and other situations are the external knots; while anger, ego, deception, greed, etc. are the internal ones. All such knots constitute bondage, and a spiritual aspirant should endeavor to get extricated therefrom. The omniscience emerges only when all types of bondage are eradicated. This obviously involves uprooting the knots. Since the omniscient Lords have already accomplished this, they are free from the knots or any other For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298