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Chapter 1: Background
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with equanimity, the emphasis is laid on the distinguished perception. By stating that he should behave as ordained, the emphasis is laid on the blissful mode of life. Thus the importance of the right knowledge, right perception, and right behavior is laid down in the first line.
The second line specifies the characteristics of speech and scriptural knowledge. The Guru should have a distinguished way of expression. He should have the capability to use the words, which can uproot the wrong beliefs. Only such words can penetrate the hearts of listeners. Such words do not easily come forth. They are therefore termed here as unparalleled. Only those, who are highly knowledgeable and truly enlightened, can utter such words. It is therefore laid down that the Guru should be well versed and should have mastery over the scriptures.
The explanatory note under this stanza (Vachanamrut # 718) provides another version. It uses the terms Swarupsthit and Ichchhärahit in place of Atmajnän and Samadarshitä, respectively. Swarupsthit means one who stays tuned to the true nature of the soul. He, who has knowledge of Self, either abides in that state or strives to reach that state. Ichchhärahit denotes the desireless state of mind. This state is implicit in equanimity. Hence, that term makes explicit the principal attribute of equanimity.
Spiritual pursuit rests on surrendering to the true Guru. However, this stanza makes it clear that the aspirant should not surrender to any ordinary person. He should keep the abovementioned characteristics in mind, while looking for a true Guru, and surrender to the one who fulfills those criteria. Only then the aspirant will get on the right path.
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