Aptavani 09

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 10

If someone is upset and non-communicative (risavu) with the Gnani Purush, how does the Gnani Purush deal with him? Only the Gnani can explain the state of absolute detachment (vitaragata)! The excellence of the manifest Gnani Purush is in His unattached state, along with his nishkaran karuna (Gnani's compassion for us in which He has no personal gain' or agenda. This is the only reason' and 'purpose of the Gnani's compassion is to take us to our Ultimate Freedom, or Moksha). As a result, we become free of faults and become steady on the path of liberation and attain the bliss of the Self.
In the advancing stages of obstinacies, one becomes upset and non-communicative (risavu) and then if things don't happen as per his intentions, he will resort to manipulative tantrums (tragu).
The characteristics of a tragu is where one will create a commotion like banging his or her head, crying out loud and resorting to any means possible in order to put others in his or her own grip. So much so that it scares people into submitting under the control of the one doing a tragu! With such people, explaining everything to them and reasoning with them can achieve a resolution, but otherwise it is best to walk away from them.
tantrums), or we can escape from people who are obstinate, upset and non-communicative, or do tragu. Through the Science of Akram, the Gnani Purush gives us the understanding of the art and the knowledge to become free from our relative self and to not get entangled in the relative self of others, this becomes extremely helpful to remove the obstacles in the path to our final liberation! 2. Emotional agitation (udvega): suspicion (shanka) :
intense mental note (nondha) In order to make others do what one wants, one starts with obstinacy, then becomes upset and non-communicative and if he is not successful, he starts to do tragu (manipulative tantrum). And still if things do not happen according to his wishes, he develops extreme emotional agitation (udvega). If the tendency to make others do what one wants is eroded, he gets freedom from the pain and suffering of emotional agitation (udvega).
Emotional agitation is created when attachment (moha) with ego reaches extremes. In a state of extreme emotional agitation, terrible new karmas are bound.
Only the Gnani Purush can show the subtle clarity of the speed and force of the prakruti and of emotional agitation! And it is from the Gnani Purush that the keys to becoming free from causes that become instrumental in causing emotional agitation can be easily obtained to tackle the problem.
In order to become free from emotional agitation, one should find its causes and stay away from them or leave the issue altogether, no matter how priceless. But one must remove the root causes of emotional agitation, because as long as there is slightest emotional agitation, the path to liberation is not there at all.
In Akram Vignan, one enjoys the freedom as a result of
It is an art to do a tragu (manipulative tantrum). Tremendous energies are wasted in doing one. One incurs tremendous loss and as a result, risks bypassing the animal kingdom altogether and takes birth straight in hell.
Dadashri, the Akram Vignani shows us ways to be saved from manipulative tantrums. He opens up the vision to get freedom from all kinds of deformed personalities by looking at them and experiencing them from all the phases; so that we too, in our own lives can open up and develop that vision and make ourselves free from our obstinacies (aadayee), adamancy towards non-communication (risavu), and tragu (manipulative