Diksha Batrishi Ek Parishilan

Author(s): Chandraguptasuri
Publisher: Anekant Prakashan Jain Religious
Catalog link: https://jainqq.org/explore/005691/1

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}; mahAmahopAdhyAya zrImad yazovijayajI mahArAja viracita kSatrIza eka parizIlana H saMkalanaH pU.A.bha.zrI.vi. candragupta sU.ma. prakAzakaH zrI anekAnta prakAzana

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mahAmahopAdhyAya zrImadda yazovijayajI mahArAjA viracita si~za trizi' prakaraNAntargata dIkSA thazIzI-eka parizIlana che parizIlana che pU. paramazAsanaprabhAvaka pUjayapAda sva.A.bha. zrI.vi. rAmacaMdra sUma.sA. nA paTTAlaMkAra pU. A.bha. zrI.vi. mukticaMdra sUma.sA. nA ziSyaratna pU.A.bha.zrI.vi. amaragupta sUma.sA. nA ziSyaratnA pU.A.bha.zrI.vi. candragupta sUma, * prakAzaka zrI anekAnta prakAzana eka Arthika sahakAra eka sagRhastha .

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dIkSA lAzIzI-eka parizIlana prathama saMskaraNa : nakala-1000 vi.saM. 2055 prakAzana : zrI anekAMta prakAzana kri.je.su. 11 : guruvAra 1 prApti sthAna mukuMdabhAI Ara. zAha jatInabhAI hemacaMda zAha : 5, navaratna phleTsa, chAparIyA zerI, navA vikAsa gRha mArga, mahIdharapurA, pAlaDI, amadAvAda-7. surata-395003 vijayakara kAMtilAla jhaverI premavardhaka phleTsa, navA vikAsa gRha mArga, pAlaDI, amadAvAda-7 zA. sUryakAMta caturalAlA mu.po. murabADa (ji. ThANe) azeSa manasukhalAla zAha moTI mahetavADa, valasADa eka phoTo kaMpojhiMga kumAra 138-bI, caMdAvADI, bIje mALe, sI.pI. Teka roDa, muMbaI-400 004

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? dIkSA batrIzI-eka parizIlana H A pUrvenI chellI batrIzImAM 'bhikSunuM svarUpa varNavyuM. te bhikSu dIkSAsaMpanna hoya to ja tene bhikSu kahevAya che. tethI A batrIzImAM dIkSAnuM svarUpa jaNAvAya che. dIkSA hi zreyaso dAnAdazivakSapaNAttathA / sA jJAnino niyogena jJAninizrAvato'thavA // 28-1 // anantopakArI zrI arihanta paramAtmAnA paramatAraka zAsanamAM dIkSAnuM je mahatva che teno khyAla ApaNane che ja. dikSA vinA mukti thatI na hovAthI dIkSAno mahimA ApaNane sarva rIte samajAyo nathI-evuM nathI. muti mATe ananya sAdhanabhUta dIkSAnuM mahattva nirvivAda che. e paramatAraka dIkSAnI prApti anekavAra thavA chatAM mutinI prApti Aja sudhI na thaI, enuM kAraNa eka ja che ke anantajJAnIoe upadezelI dIkSA ane ApaNe ArAdhelI dIkSA-e benA svarUpamAM khUba ja moTuM antara hatuM. pUjyapAda mahAmahopAdhyAya zrImadda yazovijayajI mahArAjAe dIkSAnuM pAramArthika svarUpa samajAvIne e antara jaNAvavAnuM kArya A batrIzImAM kyuM che. mumukSu AtmAo e antarane samajI le to cokkasa ja emanI dIkSA, anantajJAnIoe upadezelI dIkSA svarUpa banI zakaze. mokSaprApti mATe e anivArya che-e mumukSuone samajAvavuM paDe ema nathI. ' zreya -mokSane ApatI hovAthI ane azivano kSaya karatI hovAthI dIkSAne dIkSA kahevAya che. "dIkSA' zabdanI vyutpattinA

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AdhAre "dIkSA' zabdano A artha zrI SoDazaka prakaraNamAM varNavyo che. "dIkSA' zabdathI pratIta thanAro e artha dareka dIkSArthIe niraMtara yAda rAkhavo joIe. dIkSA, mokSane ApanArI hovI joIe ane saMsArano atta karanArI hovI joIe. ziva-mokSathI bhinnane saMsAra kahevAya che. jyAM ziva-kalyANa nathI e avasthAne saMsAra kahevAya che. cAragatimaya A saMsAramAM kalyANano leza paNa nathI. ane cAragatimaya saMsAra, karmayoge che tethI sarvathA sakalarmakSaye thanAra mokSathI te taddana ja judo che. AvA azivasvarUpa saMsArano uccheda karanArI dikSAne ane mokSanuM pradAna karanArI dIkSAne ja dIkSA kahevAya che. je dIkSAthI saMsArano uccheda thato nathI ane mokSa prApta thato nathI, ene dIkSA mAnavAnuM yogya nathI. dIkSAnuM paripAlana karanArAe rAta ane divasa citavavuM joIe ke ApaNI dIkSAthI saMsArano uccheda kema thato nathI; ane mokSa kema maLato nathI. AjanI ApaNI dazA jotAM vicAravuM paDe ke kharekhara ja azivanA uccheda mATe ane zreyanI prApti mATe dIkSA lIdhI hatI ne ? ane jo e Azaya hato to Aje e che ke nahi ? sAcuM kahIe to moTA bhAge azivanA ucchedano vicAra ja Avato nathI. enA badale duHkhanA ucchedano ja vicAra Ave che. saheja paNa pratikULatA jaNAya eTale tene dUra karavAno vicAra Ave che. azivanA ucchedano vicAra to koNa jANe kyAM bhAgI jAya che ? AvI sthitimAM zreya pAmavAnI vAta to yAda ja AvatI nathI. dIkSA lIdhA pachI azivanA ucchedano ane zreya pAmavAno Azaya 2

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uddeza vIsarI javAya to dIkSA dIkSA nahi rahe anantajJAnIoe upadezelI e dIkSA e paramapavitra Azayane laIne che. e Azaya vinAnI dIkSA AtmAne lAbhadAyI nahi bane. zlokanA uttarArdhamAM pU. upAdhyAyajI mahArAjAe khUba ja mArmika vAta karI che. zreyAnuM pradAna karanArI ane azivasaMsArano uccheda karanArI dIkSA cokkasapaNe jJAnIne hoya che athavA jJAnIbhagavantanI nizrAmAM rahenArane hoya che. jeo jJAnI nathI athavA to jJAnInI nizrAmAM rahetA nathI; evA lokone cokkasa ja dIkSAnI prApti thatI nathI. dIkSAnI vAstavika prApti mATe jJAna athavA to jJAnInI nizrA ja kAraNa che-e AthI spaSTapaNe samajI zakAya che. jJAnI banyA vinA athavA jJAnInI nizrAmAM niraMtara rahyA vinA dIkSAnI prApti ane ArAdhanA koI paNa rIte zakya nathI-A vAta dIkSAnA paramArthane samajatI vakhate khyAlamAM rAkhavI joIe. jJAnInI nizrA eTale guruSAratanya. jJAnI-gurunI sAthe rahevA mAtrathI "jJAnI nizrA kahevAtI nathI. jJAnIne AdhIna thaIne rahevAthI jJAnInI nizrA prApta thAya che. jJAnInI sAthe rahIe ane potAnI IcchA mujaba vartIe to cokkasa ja dIkSAnI prApti nahIM thAya. svacchandatA' saghaLA ya anarthonuM mULa che. sakala pApothI rahita evI paNa niSpApa dIkSA, svacchandatAne laIne anarthakAriNI bane che-e vIsaravuM nA joIe. pApa game che evuM na paNa hoya parantu svacchandIpaNuM gamatuM nathI-ema kahetAM pUrve ekavAra nahi so vAra vicAravuM paDe evI lagabhaga sthiti che. sarvathA pAparahita

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jIvana jIvavAno nirNaya karyA pachI paNa guruSAratanyanA abhAve dIkSA pAramArthirUpe pariNAma pAmatI nathI. ane tethI na to zreyanI prApti thAya che, tema ja na to aziva-saMsArano uccheda thAya che. 28-12aa. jJAnIne ja athavA to jJAnInI nizrAmAM ja rahenArane cokkasapaNe dIkSA hoya che, tenuM kAraNa samajAvavA dRSTAnta dvArA dIkSAnuM svarUpa jaNAvAya che. ekaH syAdiha cakSuSmAnanyastadanuvRttimAn / prastuto yuvApar prAmaM aAvyuM hatuM . 28-rA zlokano artha khUba ja spaSTa che. gattavya (ISTa sthAna) evA gAmamAM eka cakSuvALo (dekhato) ane bIjo tene anusaranAro evo anya-ema baMne jaNA e kAraNe ekI sAthe pahoce che, tema ahIM jJAnI ane temane anusaranAro ajJAnI evo jJAninizrAvALo-ema baMne AtmAo gantavya evA mokSamAM eka sAthe pahoMce che. jJAnI pahelAM ane temanI nizrAmAM rahenArA pachI mokSe jAya-Avo koI niyama nathI. granthakAraparamarSie suprasiddha dRSTAntathI ahIM jJAnI ane temanI nizrAne pAmelA AtmAonI ISTasthAne (mokSa) pahoMcavAnI yogyatA ekasarakhA svarUpe varNavI che. dRSTAntano vicAra karIe to dIkSAnI yogyatA keTalI vikasAvavAnI AvazyakatA che-e samajAyA vinA nahIM rahe. AMkhe dekhatA, ISTa sthAne pahoMce e to samajI zakAya che. parantu temane

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anusaranArA evA aMdhajano paNa temanI sAthe ja ISTa sthAne pahoMce che-e mAnavAnuM agharuM che. najare jovA chatAM e vAta mAnavA mana taiyAra thatuM nathI. Aja sudhI evo koI aMdhajana joyo nathI ke, jenuM anusaraNa karAya che te je kahe temAM koI paNa jAtanI dalIla karato hoya. aMdhajanane pUrNapaNe jANa hoya che ke pote aMdha che; ane mane dorI janAro dekhato che. e kahe ke-cAlo! to cAlavA mAMDe; doDo! to doDavA mAMDe; thobho! to thobhI jAya; AvI to kaMikeTalIya sUcanAo aMdhajanane karAya to paNa tenA manamAMya evo vicAra nathI Avato ke AmanuM kAMI ThekANuM ja nathI. ghaDIkyAM kahe ke cAlo! ane turata ja kahe che ke thobho ! aMdhajana, tene doranArA je rIte dore te rIte koI paNa prakAranA zalya (manano DaMkha) vinA dorAya che. paNa lokottara mArgamAM jJAnIbhagavanto pratye Avo atUTa vizvAsa saMpAdana karavAnuM ghaNuM ja agharuM che. pUjya bhavanistAraka gurudevazrI pratye agAdha zraddhA janme to jJAnInI nizrAvALI dIkSA prApta thaI zakaze. ApaNI samajaNa karatAM pU. gurudevazrIne vadhAre samajaNa che-evuM attarathI mAnavAnuM pUruM che. teozrInI sAdhanA, samajaNa, dIrdhadarzitA ane pAramArthika hitanI cintA vagere pratye ahobhAva jAge to jJAnInI nizrAmAM rahevAnuM khUba ja saraLa bane. rAtadivasa sAthe rahevAnuM ane pratikAra vinA teozrInA vacanane mAnavA nahIM-AnA jevI viTaMbanA bIjI koI nathI.... .ra8-rA jJAnIne jJAna hovAthI teo niraticAra cAritranuM pAlana TE malamala) GSSS

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kare e barAbara che; parantu jJAnInI nizrAmAM rahenArane tevA prakAranuM jJAna nahi hovAthI teone dIkSAnI yogyatAno saMbhava kaI rIte hoya-AvI zaMkAnA samAdhAna mATe jaNAvAya cheysy kriyAsu sAmarthyaM syAt samyaggururAgataH / yogyatA tasya dIkSAyAmapi mASatuSAkRteH // 28-3 // jemane kriyAmAM gurudevazrI pratyenA rAganA kAraNe suMdara sAmarthya prApta thAya che, tevA zrImAlatuSa mahAtmA jevA mahAtmAo dIkSA mATe yogya che. kahevAno Azaya e che ke bhUtakALanA jJAnAvaraNIya karmanA tIvra udayanA kAraNe jJAna na maLe tyAre jJAnanA abhAve vAstavika rIte cAritranI kriyA karavAnuM sAmarthya prApta thatuM nathI. parantu bhavanistAraka pU. gurudevazrI pratye sArI rIte rAga thavAthI; teozrInAM paramatAraka vacanono sarvaze. svIkAra karAya che, ane tethI te te kriyAo karavAnuM suMdara sAmarthya prApta thAya che, jethI cAritranI koI paNa kriyA vizuddha rIte karI zakAtI hovAthI tevA AtmAomAM dIkSAnI yogyatA manAya che. zrI mApatuSa muninuM dRSTAnta khUba ja suprasiddha che. zrI uttarAdhyayana sUtranuM cothuM asaMkhaya adhyayana, teozrI kaMThastha karI rahyA hatA. bhUtakALanA jJAnAvaraNIya karmanA tIvra udaye e adhyayana, teozrI kaMThastha karI zakyA nahi. puSkaLa prayatna paNa jyAre te mahAtmAne e adhyayananuM jJAna prApta thayuM nahi, tyAre teozrInA pU. gurudevazrIe temane kahyuM ke-AgaLanA adhyayananI kriyA karI laIe. e sAMbhaLI zrI mAlatuSa munie

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pU. gurudevazrIne e adhyayananA abhyAsa aMge vAstavika vidhi kayo che-te pUchyuM. gurudeve jaNAvyuM ke A cothuM adhyayana jyAM sudhI AvaDe nahi tyAM sudhI tenA samuddheza-anujJAnI kriyA thAya nahi; ane tyAM sudhI AyaMbilano tapa karavo paDe. A pramANe sAMbhaLIne zrI mApatuSa munie pU. gurudevazrInA jaNAvyA mujaba zrI uttarAdhyayanasUtranA cothA adhyayanane abhyasta karavA mATe utkaTa prayatna karavA sAthe AyaMbilano tapa cAlu rAkhyo. bAra varSa sudhInI e sAdhanAnA ante teozrIe kevalajJAnane prApta karyuM. viziSTa kSayopazamanA abhAve jJAnanI prApti na thavA chatAM, pU. gurudevazrInA paramatAraka vacanano svIkAra karI cAritranI samagra sAdhanA dvArA teozrI kevalajJAnI banyA. AthI samajI zakAze ke AvA mAtuSa muni jevA mugdha AtmAo dIkSA mATe yogya che. abudha mANasane moTA bhAge ApaNe mugdha samajIe chIe. parantu e vAta barAbara nathI. kharI rIte to jeo abudha to che ane sAthe sAthe teo saraLa hoya to teo mugdha che. AvA prakAranI mugdhatA jemanAmAM che te AtmAo dIkSAgrahaNa mATe yogya che. AvI mugdhatA jemanAmAM nathI, teo dIkSA mATe yogya nathI. hRdayanI saraLatA AtmAne prajJApanIya banAve che. ane prajJApanIya AtmA krame karI prajJAvAna bane che. prajJAvAna AtmA cAritranI kriyAo samyak prakAre karavA samartha bane che.... 1122-311 upara jaNAvyA mujaba jeo dIkSA mATe yogya che temane dIkSA kaI rIte ApavI te jaNAvAya che 7

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deyA dIkSAsya vidhinA nAmAdinyAsapUrvakam / hantAnupaplavazvAyaM sampradAyAnusArataH // 28-4 // zlokano artha spaSTa che ke- pUrve jaNAvyA mujaba je dIkSA mATe yogya che tene AgamamAM jaNAvyA mujabanI vidhithI, nAmAdinA nyAsa(pradAna) pUrvaka dIkSA ApavI joIe. potAnA saMpradAyanA anusAra karelo A nAmAdinyAsa vidhvarahita che. Azaya e che ke samyagu gururAganA kAraNe cAritranI kriyAo mATenuM sAmarthya prApta thayA pachI mumukSu saMyamArthI AtmAne AgamamAM jaNAvelI vidhipUrvaka dIkSA ApavI joIe. ane te vakhate saMpradAya(pUrvamahApuruSoe batAvelI sAmAcArI) mujaba nAmAdino nyAsa karavo joIe. A nAmAdino nyAsa vimbarahita hoya che. AgamamAM suprasiddha evA nAmAdinA nyAsathI ja nirvighnapaNe dIkSAno nirvAha thAya che arthAt dIkSAnA pAramArthika phaLa sudhI pahoMcAya che. ' koI mumukSu AtmAne dIkSA ApatI vakhate tenuM prazAnta, prazama, bhadra...vagere nAma rAkhavAthI te te nAmanA artha pragamAdinuM smaraNa thAya che. tevA prakAranA nAmathI ja te nAmavALA pavitra AtmAonA guNo yAda Ave che. ane tethI uttama kuLa ane jAti saMpanna AtmAone grahaNa karelI sarvaviratisaMbadhI pratijJAnuM pAlana saraLa bane che. Azaya e che ke koI saMyogavaza sAdhumahAtmAne parISahAdi nimitte arati vagere thAya tyAre potAnA te te prazamAdi nAmanA arthanA anusmaraNathI temane tyAre ema thAya ke-"mAruM nAma kyAM ane mAruM vartana kyAM che te te

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nAmavALA pUrvamahAtmAoe parISahAdi kevI rIte sahyA? kyAM emanI sahanazIlatA ane jyAM A mArI asahiSNutA ? AvI arati vagerenA kAraNe to evA tAraka AtmAonuM nAma bagaDe. AthI e puNyAtmAonA nAmane dharanArA mane A nA zobhe.."A rIte vicAravAthI e sAdhu mahAtmA arati vagerene dUra karI; grahaNa karelI sarvaviratidharmanI pratijJAnuM pAlana barAbara karI zake che. A badho lAbha vAstavika rIte uttama jAti ane kuLa saMpanna AtmAone zakya che. evA AtmAo sahajapaNe ja lajjAdi guNone dharatA hoya che. akulIna janomAM evI koI ja yogyatA hotI nathI, ke jethI teo AvI rIte potAnA nAmanA anusmaraNathI pratijJAno nirvAha karI zake. A vAtane jaNAvatI vakhate anyatra kahyuM che ke potAnA gurudevazrIne AthI te nAmAdinuM sthApana kalyANakArI che. nAmanA nimitte je pravajyAnuM paripAlana svarUpa tattva che e pUrve jaNAvyuM che. A nAmanI je sthApanA che te vAstavika dIkSA che. bIjo je vidhi che te upacAra che. 2864mAM cothA zlokamAM je nAmatinyAsapUrva'- A pramANe jaNAvyuM che, tyAM nAmAdri ahIM saddhi padathI jeno saMgraha karavAno che- tenuM varNana karAya che. nAmnAnvarthena kIrttiH syAt 'sthApanArogyakAriNI / dravyeNa ca vratasthairya bhAvaH satpadadIpanaH // 28-5 / / yogya mumukSu AtmAne dIkSA ApatI vakhate nAma, sthApanA,

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dravya ane bhAvano nyAsa karavo joIe. guNane anurUpa evA nAmanyAsathI kIrti thAya che. sthApanA Arogyane karanArI che. dravyathI vratamAM sthiratA maLe che. ane bhAva viziSTa AcAryapadAdino prakAzaka hoya che-A pramANe zlokano sAmAnyArtha che. kahevAnuM tAtparya e che ke, koI paNa mumukSune dIkSA ApatI vakhate tenuM je nAma rakhAya che te tenA arthane anusaranAruM guNaniSpanna hoya to, te sAMbhaLavA mAtrathI ja tenA arthane samajavAthI vidvAnone tema ja bIjA paNa sAmAnya mANasone mananI prasannatA prApta thatI hoya che. dA.ta. zrI bhadrabAhu ane zrI sudharmasvAmI vagere nAma sAMbhaLIne teozrInI pratye ane teozrInA guNAdinI pratye viziSTa bahumAnabhAva pedA thAya che. AvI rIte te te mahAtmAonA te te guNAnurUpa nAma sAMbhaLavAthI te te mahAtmAo ane teozrInA guNAdi pratye bahumAnabhAva pedA thAya che. AthI te te mahAtmAonI kIrtti phelAya che. nAmanyAsanI jema dIkSA vakhate sthApanAnyAsa paNa karavo joIe. sthApanA AkAravizeSasvarUpa che. ahIM sAmAnya rIte sAdhuveSa-svarUpa sthApanAnI vikSA che. ogho, muhapattI ane colapaTTo vagere sAdhuveSane dhAraNa karavA svarUpa ja ahIM sthApanAnyAsa che. sAdhuveSasvarUpa sthApanAnuM grahaNa karavA dvArA bhAvagarbhita cAritranI kriyAthI rAgAdi bhAvarogano upamarda (vinAza) thAya che ane tethI sthApanAnyAsa bhAva-ArogyanuM kAraNa bane che. sAmAnyathI dIkSA letAM pUrve ja mumukSu AtmAne 10

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sarvathA pApathI nivRtta thavAnI bhAvanA utkaTa koTinI hoya che. haju kyAM dIkSA lIdhI che je mATe pApa karI zakAya-Avo vicAra mumukSu AtmAne to na ja Avavo joIe. "haju dIkSA lIdhI nathI mATe pApa karavuM paDe che." Avo ekamAtra vicAra tenA hRdayamAM ramato hoya che. tethI ja AvA mumukSu AtmA zakya prayatna jema bane tema pApanI nivRtti vadhAre pramANamAM karatA hoya che. vartamAnanI paristhiti khUba ja vilakSaNa che. jemanI dIkSA AvatI kAle che-evA paNa mumukSu AtmAo ema vicAratA hoya che ke-dIkSA lIdhA pachI badhuM baMdha ja che ne ? mATe abhakSya-apayAdi chellI vAra vAparI laIe. kharI rIte AvA mumukSuo dIkSA mATe yogya nathI. gRhasthajIvanamAM paNa jema bane tema vadhu pApa nivRttine karanArA AtmAo dIkSA mATe yogya che. AvA AtmAone sAdhuveSanA samarpaNa svarUpa sthApanAnyAsa karavAthI enA niraMtara darzanathI AvA AtmAone have mArAthI koI paNa saMyogomAM pApa thAya nahi'-Avo khyAla satata rahyA kare che. nisargathI ja saraLa evA AtmAo mATe upara jaNAvyA mujaba sthApanA-nyAsa, bhAvarogasvarUpa pApathI sarvathA dUra rAkhI bhAva-ArogyanuM kAraNa bane che. zlokamAMnuM sthApanArothari'-A pada upara jaNAvelA paramArthane jaNAve che. "veSa'nI paNa mahattA che, je upara jaNAvyA mujaba bhAvarogathI dUra rAkhI AtmAne bhAvArogyanuM pradAna kare che. Avo veSa bhAvaroganuM sAdhana nA bane eno mumukSujanoe khyAla rAkhavo joIe.

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nAmanyAsathI kIrti phelAya che. sthApanAnyAsathI Arogya (bhAvArogya)nI prApti thAya che ane dravyathI vratanI sthiratA prApta thAya che. ahIM dravyathI sAmAnya rIte AcArAjJAdi kRta vivakSita che. athavA sakala sAdhupaNAnI kriyA vivakSita che. dIkSA jIvanamAM mRta ane kriyAnI prApti thavAthI grahaNa karelI sarvaviratinuM pratipAlana niraticArapaNe daDhatApUrvaka thaI zake che. koI paNa vastunuM jJAna hoya ane karavAno abhyAsa hoya to te vastu khUba ja sarasa rIte daDhatApUrvaka karI zakAya che. AvI ja rIte AcArAlgAdi zrutajJAnanI prAptithI ane sAdhupaNAnI sakala kSiAnA abhyAsathI sarvaviratinuM pAlana khUba ja daDhatApUrvaka karI zakAya. anyathA mahAvratonA pAlanamAM koI sthiratA nahIM rahe. mRtAbhyAsa ane kriyAbhyAsa vratanI sthiratAnuM adbhuta sAdhana che. e sAdhanane sevyA vinA vratanI sthiratA zakya nathI. mokSanI siddhi na thAya tyAM sudhI vratanI sthiratA Avazyaka che. vratanA pAlana mATe daDha nirdhAra na hoya to temAM sthiratA kyAMthI Ave? vratanA pAlana mATe je daDha nizcaya apekSita che, te mokSanI tIvra IcchAthI janme che. mokSanI IcchAne ukTa banAvavA mATe saMsAranI asAratAnuM ane mokSanI ekAMte sAratAnuM vAraMvAra paribhAvana karavuM joIe. A paribhAvana mATe zrutAbhyAsa vinA bIje koI upAya nathI. vartamAna samayamAM mumukSu AtmAone lagabhaga zrutAbhyAsanI AvazyakatA jaNAtI nathI. zAstranI draSTie zrutAbhyAsa vinA saMsAranI asAratAdinuM paribhAvane zakya nathI. ane e vinA vratamAM sthiratA AvatI nathI. mAtra sAdhuveSamAM

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TakI rahevuM e vratanI sthiratA nathI. vratanI pariNatimAM sthira rahevuM e vratanI sthiratA che. zrutAbhyAsa vinA chApAM vagere vAMcIne divaso to pasAra thaI jaze ane veSamAM paNa TakI rahevAze. paraMtu vratanI pariNatimAM sthiratA nahIM maLe. zrutAbhyAsa vinAnI bAhya pravRtti (chApAM vagere vAMcavAnI) game che enuM paNa kharuM kAraNa e che ke vratamAM sthiratA nathI. vratamAM sthiratAnI AvazyaktA hoya to vahelAmAM vahelI take zrutAbhyAsanI pravRttine zarU karyA vinA bIjo koI ja upAya nathI. mAtra kRtAbhyAsathI paNa vratamAM sthiratA nathI AvatI. sAdhubhagavaMto mATe te te kALe vihita karelI saghaLIya kriyAono abhyAsa paNa vratanI sthiratAmAM Avazyaka che. AthI ja ahIM 'dravya padathI salasAdhuSiAno paNa samAveza kyuM che. samartha mRtanA abhyAsIo, sakala sAdhukiyAnA abhyAsI hovA joIe. jJAnIne kartavyatAno pariNAma hoya ja-e samajI zakAya che. A pramANe mRta ane sakalasAdhuSiA svarUpa dravyanA nyAsa vaDe vratanI sthiratA prApta thAya che. " - bhAvanA nyAsathI satpadanI prApti jaNAvAya che. samyagdarzana, samyajJAna ane samyaphacAritrAdi svarUpa bhAvanI prAptithI viziSTa puSyayoge sAdhubhagavaMtone bhaviSyamAM AcAryapadAdinI prApti thatI hoya che. ene jaNAvanAro ahIM bhAvano vAsa che. kSayopazamabhAvanI nirmaLatAnA kAraNe koIvAra AtmAne viziSTa puNyayoge evA AcAryapadAdinI prApti thatI hoya che. bhAvimAM thanArA e kAryanAM samyagdarzanAdisvarUpa bhAvo

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kAraNasvarUpa liMgo che. jema kArya (dhUmAdi)nA kAraNe kAraNa(agni vagere)nuM anumAna thAya che, tema kAraNa(maMgalAdi)nA kAraNe kArya(vinanAzAdi)nuM paNa anumAna thAya che. viziSTa samyagdarzanAdisvarUpa bhAva bhAvimAM prApta thanAra AcAryapadAdino anumApaka che. "mAva: satakIpara:" A zlonA chellA padathI jaNAvelI vAtane spaSTa rIte jaNAvI che ke AcAryatva vagere viziSTa sthAne avasthita (rahelA) AtmAonI avasthAno prakAzaka (jaNAvanAro-sUcavanAro) A bhAva che. nAma, sthApanA, dravya ane bhAvano vAsa (pradAna); upara jaNAvyA mujaba anukrame kIrti, Arogya ane vratanI sthiratAne karanAra tema ja satpadane jaNAvanAra che. nAma, sthApanA, dravya ane bhAva-A cAre ya bhegA maLIne zreSTha koTinAM kIrti, Arogya vagerenAM kAraNa bane ja che-e vicAravuM joIe. sAmAnyathI pratyekanuM kAraNa bananArAnA samudAyanA kAraNe aMte te pratyethI utpanna thanArA kAryamAM ja prakRSTatAno AvirbhAva thato hoya che. anyagraMtha (zrI SoDazaka prakaraNomAM paNa e vAtane spaSTapaNe pharamAvatAM jaNAvyuM che ke-nAma, sthApanA, dravya ane bhAva; cokkasapaNe kIrti, Arogya, dhruvasthiratA) ane padanI prAptine sUcavanArAM che-A pramANe AcAryabhagavaMto jaNAve che. tethI nAmAdinA nyAsa mATe prayatna karavo joIe. A gAthAmAM dhruva pada dhruvatA (sthiratA) arthane jaNAvanAruM che. dhruva pada vAstavika rIte sthirArthaka che, tethI upara jaNAvyA mujaba bhAvanI (sthiratAnI) pradhAnatAno nirdeza che.

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zrI SoDazaka prakaraNanI upara jaNAvelI vigatane anulakSI saMsAranA sukha mATe dharma karAya'-AvI potAnI mAnyatAnuM keTalAka vivecakoe samarthana karyuM che. paraMtu upara jaNAvelI vAta uparathI samajI zakAze ke ahIM evI koI ja saMsAranA sukhanI vAta nathI. kIrti, Arogya, vratanI sthiratA ane satpadanI prApti ziSyane thAya evI bhAvanAthI nAmAdino nyAsa pU. bhavanistAraka gurudeva karatA hoya che. kIrti, Arogya vagerene saMsAranA sukha rUpe jovAnI pravRtti kharekhara ja vikRta che. bhavanistArane karanArI dIkSA saMbaMdhI nAmAdinyAsa bhavanistAranAM ja aMga che, bhavanAM aMga nathI... A badhI vAta sAmAnyathI "zrI jinazAsananI mosaikalakSitA A pustikAmAM jaNAvI che. ane "zrI SoDazaka eka parizIlana' A pustakamAM jaNAvIza eTale e viSayamAM ahIM jaNAvyuM nathI. jijJAsuoe te te pustako vAMcI levAM joIe... 28-pA ' have dIkSAnuM svarUpa jaNAvAya che. A pUrve dIkSA' zabdane AzrayI dIkSAnuM svarUpa varNavyuM hatuM, have dIkSAnuM je kArya che tene AzrayI dIkSAnuM svarUpa varNavAya cheihaadau vacanakSAntidharmakSAntiranantaram / . anuSThAnaM ca vacanAnuSThAnAt syAdasaMgakam // 28-6 // zlokano artha spaSTa che. "dIkSAmAM zarUAtamAM vacanakSamAM hoya che ane pachI dharmakSamA hoya che. tema ja adhyayana, vaiyAvacca vagere svarUpa anuSThAno svarUpa anuSThAnomAM prathama

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vacanAnuSThAna hoya che ane pachI e anuSThAnonA kAraNe utpanna thanAruM asaMga anuSThAna hoya che. A pramANe chaThThI gAthAno zabdArtha che. vacanakSamA, dharmakSamA, vacanAnuSThAna ane asaMgAnuSThAnAdinuM svarUpa AgaLanA zlokothI graMthakArazrI svayaM jaNAvaze. e pUrve ahIM e yAda rAkhavuM joIe ke dIkSA lIdhA pachI pAMca mahAvratonuM pAlana bAvIza parISahone sahana karavA nirdoSa bhikSA, navakalpI vihAra; daza prakAranA zramaNadharmanuM vizuddha pAlana; pAMca samiti ane traNa guminuM pAlana paMdara kalAkano svAdhyAya; ane guruSAratanya vagere aneka AcAronuM apramattapaNe pAlana karavAnuM che. A badhAmAM daza prakAranA yatidharmAntargata kSamA dharmanI pradhAnatA hovAthI A zlomAM kSamAdharmathI dIkSAnuM svarUpa samajAvyuM che. zrI jinazAsanano sAra kSamAdharma che. enA astitvamAM ja bIjA badhA dharmonuM astitva che. kSamAnA abhAvamAM bIjA badhA dharmonuM koI mahatva nathI. "sahanazIlatAe munijIvanano prANa che. sakheda mAnavuM paDe ema che ke vartamAnamAM kSamAdharmanI cikAra upekSA sevAya che. enuM mukhya kAraNa sahanazIlatAnA abhAva karatAM paNa sahana karavAnI vRttino abhAva che. dIkSAmAM jenuM nAma paNa nA joIe te-sahana na karavAnI vRtti-nuM astitva kyAMthI vyApI gayuM te ja samajAtuM nathI. dekhItI rIte koI paNa jAtano vAMka na hoya to paNa te aMge je paNa sahevuM paDe te koI paNa jAtanA pratIkAra vinA sahana karI levuM joIe-ema spaSTapaNe sAdhuone upadezya che. AvI sthitimAM spaSTa rIte vAMka hovA

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chatAM e aMge pU. gurnAdika kazuM jaNAve to te sahana karavAnI vRtti na hoya to kSamAdharma pAmavAnuM kaI rIte zakya bane ? khoTuM sahana thatuM nathI'-A kathana sAcuM nathI. avasare keTaluM sahana karIe chIe, konuM sahana karIe chIe ane kevuM sahana karIe chIe-e, koI paNa jAtanI mAyAne sevyA vinA vicAravAnI jarUra che. e pramANe vicAra karavAthI samajAze ke sahana thatuM nathI-e sAcuM nathI, paraMtu sahana karavuM nathI-e sAcuM che. pApanuM phaLa bhogavyA vinA cAle evuM nathI. vagara gunAnI sajA ApaNe tyAM nathI. vartamAnamAM vAMka na jaNAya to cokkasa ja e bhUtakALano haze. ApaNI bhUla vinA ApaNane koI sajA karatuM nathI... AvI zraddhA keLavIne game te rIte sahana karavAnI vRtti meLavI lIdhA vinA cAle evuM nathI. titikSA ane praticikIrSA (pratIkAra karavAnI IcchA) A da% anAdikALathI cAlyA ja kare che. praticikIne dUra karI titikSA (lAcArI vinA sahana karavAnI vRtti) keLavI levAya to kSamAdharmane saraLatAthI ArAdhI zakAya. upara jaNAvyA mujaba dikSAmAM prAthamika kALamAM vacanakSamA hoya che ane tyAra pachI dharmakSamA hoya che. adhyayanAdinI abhirati svarUpa vacanAnuSThAna paNa prAthamika kALamAM hoya che. graMthakAra paramarSie zlokamAMnA anuSThAna padano artha adhyayanAghabhirati jaNAvIne sAdhubhagavaMtone niraMtara yAda rAkhavA jevI mArmika vAta karI che. dIkSA lIdhA pachI te te samaye vihita karelA te te anuSThAnamAM sAdhubhagavaMtoe pUrNarativALA banavuM

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joIe. e anuSThAnomAM mukhyatA adhyayananI che. dIkSAnA zarUAtanA kALamAM adhyayananI abhirati svarUpa vacanAnuSThAna hoya che. A adhyayananI abhirati na hoya to dIkSAmAM rati jevuM kAMI ja rahetuM nathI. saMyamajIvanamAM AtmAne paulika padArthonI ane vaibhAvika bAhyabhAvonI ratithI dUra rAkhavA mATe adhyayananI abhirati jevuM koI sAdhana nathI. karmanI laghutA thayA vinA AtmAne AvA paramakalyANakara sAdhananI prApti zakya nathI. saMyama-jIvanamAM adhyayananI abhirati na hoya to khUba ja vicitra sthiti pedA thAya che-eno anubhava Aje lagabhaga badhAne che. paNa AthI vadhAre vicitra sthiti to e che ke AvA anubhava pachI paNa adhyayananI abhirati keLavI levAnuM Avazyaka jaNAtuM nathI. "anaMtajJAnIoe jaNAvelA te te upAyone AtmasAt karyA vinA koI paNa phaLanI siddhi prApta nathI ja thavAnI." e bhUlavuM nA joIe. trikALadardIonI vAtamAM zaMkAne avakAza ja nathI. paramatAraka jJAnI bhagavaMtonI vAtano jeTalo vahelA svIkAra karIzuM teTaluM vaheluM kalyANa thaze. A rIte vacanAnuSThAna jyAre AtmasAt banavAthI AtmA tenI sAthe tanmaya bane che; tyAre AtmAnI sAthe ekarUpa baneluM e anuSThAna asaMgAnuSThAna bane che, je dIkSAnA uttarakALamAM hoya che. A zlokamAM jaNAvelI vacanakSamA, dharmakSamA vagerenuM svarUpa AgaLa jaNAvAze. 28-6 pUrvazlokamAM jaNAvelI vacanakSamA ane dharmakSamAnuM svarUpa varNavavA samAnA prakAro jaNAvAya che.

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upakArApakArAbhyAM vipAkAdvacanAt tathA / dharmAcca samaye kSAntiH paJcadhA hi prakIrtitA // 28-7 // upakAra, apakAra, vipAka, vacana ane dharma-A pAMcane AzrayI AgamamAM pAMca prakAranI kSamA (upakArakSamA, apakArakSamA, vipAkakSamA, vacanakSamA ane dharmakSamA) varNavI che-A pramANe sAtamA zlokano artha che. Azaya e che ke upakAranA kAraNe; apakAra karaze-e kAraNe; vipAka-anarthanI prApti thaze e kAraNe, zrI tIrthaMkaraparamAtmAnA vacananA kAraNe ane dharma-svabhAvanA kAraNe karAtI kSamAne anukrame upakArakSamA, apakArakSamA, vipAkakSamA, vacanakSamA ane dharmakSamA kahevAya che. koIe ApaNI upara pUrve upakAra karyo hoya te upakArI jana koIvAra ApaNane na game evAM duSTa vacana kahe athavA durvartana kare tyAre ApaNA e upakArI che, emanAM vacana ke vartana sAme na jovAya, ApaNe sahana karI levuM joIe...' vagere samajIne kSamA rAkhavI tene upakArakSamA kahevAya che. AvI ja rIte koI paNa mANasanAM duruvacanAdine huM sahana nahi karuM to te mANasa bhaviSyamAM mArI upara apakAra karaze....' vagere samajIne sahana karavo-tene apakArakSamA kahevAya che. upakArakSamAno viSaya bhUtakAlIna che ane apakAra- kSamAno viSaya bhaviSyatkAlIna che. A lokamAM athavA to paralokamAM anarthanI paraMparA mane prApta thaze.' vagere samajIne krodhAdinA vipAkano vicAra karI kSamA dhAraNa karavI tene vipAkakSamA kahevAya che. vacanakSamAM tene kahevAya che ke jyAM "AM upakArI che; A apakAra karaze athavA to A

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lokamAM ane paralokamAM anarthanI paraMparA sarjAze." vagereno vicAra karyA vinA zrI tIrthaMkaraparamAtmAnA paramatAraka vacana svarUpa AgamamAM jaNAvyuM che ke "sarvadA kSamA karavI joIe'-A pramANe mAtra AgamanuM AlaMbana laIne kSamA dhAraNa karAya che. A vacanakSamA dIkSAnI prathama avasthAmAM hoya che. tyAra pachIvacanakSamA AtmasAt thayA pachI-dharmakSamAnI prApti thAya che. AtmAnA zuddha svabhAva svarUpa dharmanA kAraNe thanArI samAne dharmakSamA kahevAya che. caMdananA kAno cheda karo ke teno dAha (bALI nAMkhavuM) karo topaNa caMdanano sugaMdhI svabhAva avasthita rahe che, emAM koI paNa jAtanA vikArono AvirbhAva thato nathI. tema ja zarIrano cheda karo ke dAha karo topaNa AtmadharmabhUta kSamA avasthita rahe che ane ekAMte paropakAriNI evI temAM saheja paNa vikRti AvatI nathI. caMdananA sugaMdhanI jema AtmadharmabhUta kSamA dharmakSamA che. A rIte pAMca prakAranI kSamA AgamamAM darzAvI che. jema ke kahyuM paNa che ke "upakArI, apakArI, vipAka, vacana ane dharma padanI uttaramAM rahelI kSamA" pAMca prakAranI che. A pAMca prakAranI kSamAomAMthI upakArI kSamA, apakArI kSamA ane vipAkakSamA-A traNa kSamA dIkSAmAM nathI hotI. cothI vacanakSamA ane pAMcamI dharmakSamA-A be kSamAonuM astitva dIkSAmAM hoya che. upara jaNAvyA mujaba pAMca prakAranI kSamAmAM sahana karavAnI pravRtti eka hovA chatAM enI pAchaLano Azaya judo judo che. saMyama- jIvanamAM upakArI, apakArI ke vipAkane

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AzrayIne kSamA karavAnI nathI-evuM nathI. vacanakSamAnA AsevanathI pUrva traNeya kSamAnuM Asevana thaI ja jAya che. mAtra e Azaya hoto nathI. mAtra game te hoya paraMtu kSamAno Azaya mAtra vacanapAlanano ke svabhAvasvarUpa ja hovo joIe. A upakArI che, A apakArI che athavA anarthanI prApti thaze- AvI koI paNa bhAvanAthI saMyamajIvanamAM kSamA karavAnI nathI. mAtra zrI vItarAgaparamAtmAnA paramatAraka vacananA ja paripAlana mATe kSamA karavAnI che. graMthakAraparamarSie jaNAvelI e vAtano vicAra karavAthI samajAze ke vacanakSamA prApta karavAnuM keTaluM agharuM che. jyAM upakArI pratye paNa kSamA rAkhavAnuM Aje lagabhaga zakya banatuM nathI, tyAM vacanakSamA prApta karavAnuM kaI rIte zakya bane ? upakArInA upakAra yAda karavA jeTaluM paNa saujanya na hoya; apakAra karaze-evo paNa Dara na hoya ane A lokAdinA anarthonI paNa ciMtA na hoya tyAM kSamAnI AzA rAkhavAthI kAMI vaLavAnuM nathI-e spaSTapaNe samajI zakAya che. vartamAnanI dIkSA kyAM laI jaze-eno AtmArthI janoe vicAra karavAnI khUba ja - jarUra che. 28-LA * vacanAnuSThAna ane asaMgAnuSThAnanuM svarUpa samajAvavA anuSThAnonA prakAro jaNAvAya chepriitibhktivco'snggrnusstthaanN caturvidham / sAda kSattioDani de cAntima ra8-8 "prIti, bhati, vacana ane asaga-A cAra

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nimittanA kAraNe thanArAM anuSThAna cAra prakAranAM che. prItianuSThAna ane bhati- anuSThAna : A prathama be anuSThAnamAM pahelI traNa kSamAono samAveza thAya che ane chellI be kSamAno samAveza anukrame vacanAnuSThAna ane asaMgAnuSThAnamAM (chellA be anuSThAnamAM) thAya che." A pramANe AThamI gAthAno sAmAnyArtha upara jaNAvelAM cAra anuSThAnonuM svarUpa samajAvatAM pharamAvyuM che ke "A anuSThAna suMdara che ATalA jJAnamAtranA kAraNe utpanna thayelI rucinA kAraNe je anuSThAna thAya che te prItyanuSThAna kahevAya che. A anuSThAna pavitra che-AvA prakAranA anuSThAna pratyenA gauravanA kAraNe utpanna thayelI rucipUrvaka je anuSThAna thAya che te anuSThAnane bhatyanuSThAna kahevAya che. badhe zrItIrthaMkara paramAtmAdi AsapuruSonA vacanane ja AgaLa (prAdhAnya) karIne je anuSThAna thAya che tene vacanAnuSThAna kahevAya che ane vAraMvAra karavA svarUpa abhyAsathI AtmasAt thayeluM svAbhAvika je anuSThAna che tene cothuM asaMgAnuSThAna kahevAya che. A anuSThAnonuM svarUpa varNavatAM zrI SoDazaka prakaraNamAM pharamAvyuM che ke prIti, bhati, vacana ane asaMga pada jenI samIpamAM (pUrvamAM) che, te sadanuSThAnane paramapadanAM sAdhana tarIke tattvajJa puruSoe cAra prakAranuM varNavyuM che. je anuSThAna karatI vakhate kartAne parama Adara hoya che; hitakAriNI evI prItino AvirbhAva thAya che ane bIjAM badhAM kAma paDatAM mUkIne karAya che; te prItyanuSThAna che.

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je anuSThAna, prIti-anuSThAnajevuM hovA chatAM gaurava (pavitra) vizeSa thavAthI vizuddhatara thAya che te buddhimAnanA anuSThAnane bhatyanuSThAna kahevAya che. patnI atyaMta priya che; tema ja mAtA hitakAriNI che. e bannenuM vastrAdi lAvI ApavA vagere svarUpa kArya ekasarakhuM hovAM chatAM bannemAM prIti ane bhakatinA kAraNe je vizeSa che tema prIti ane bhati anuSThAnamAM paNa bheda jANavo. sarvatra aucityanA yoge thanArI, AgamanA vacanamaya je pravRtti tene vacanAnuSThAna kahevAya che, je cAritrasaMpanna AtmAone cokkasa hoya che. abhyAsanA atizayanA kAraNe je satpuruSo dvArA AtmasAt thayelAnI jema karAya che tene asaMgAnuSThAna kahevAya che, je A; tenA pUrvaprayogathI thatuM hoya che. daMDanA kAraNe thatuM cakramaNa ane pUrva- prayogAdinA kAraNe daMDanA abhAvamAM thatuM cakranuM bhramaNa baMnne bhramaNa-svarUpe sarakhAM hovA chatAM temAM jema pharaka che tema vacanAnuSThAna ane asaMgAnuSThAnamAM paNa anuSThAnasvarUpe samAnatA hovA chatAM pharaka che. prIti vagere cAra anuSThAnamAMnAM zarUAtanAM be anuSThAnamAM upakArakSamA, apakArakSamA ane vipAkakSamA-A traNa kSamAono samAveza thAya che. vacanAnuSThAna ane asaMgAnuSThAna-A be anuSThAnamAM anukrame vacanakSama ane dharmakSamAno samAveza thAya che. anyatra paNa e pramANe jaNAvyuM che ke Adya be anuSThAnamAM kSamAnA traNa prakArano ane chellAM be prakAranAM anuSThAnomAM

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chellI be prakAranI kSamAno samAveza thAya che. zlokamAM varNavelAM cAra anuSThAnomAMthI saMyamajIvanamAM chellAM be anuSThAna hoya che. prathamanAM prItyanuSThAna ane bhaktyanuSThAna saMyamajIvananI pUrve hoya che. saMyamajIvanamAMnA vacanAnuSThAnanI apekSAe prItyanuSThAna ane bhaktyanuSThAna khUba ja saraLa che. paraMtu vartamAnamAM anuSThAno je rIte thaI rahyAM chee jotAM prItyanuSThAna pAmavAnuM paNa khUba ja kaparuM che. jyAM saMsAranI asAratAnuM vAstavika bhAna na hoya tyAM prItyanuSThAna pAmavAnuM ghaNuM ja kaparuM che. dharmAnuSThAna karatAM A saMsAranI koI paNa vastu sArI lAge tyAM sudhI vAstavika rIte prIti-anuSThAna paNa thaI zake ema nathI. mokSasAdhaka koI paNa anuSThAna; saMsAranI asAratAnA bhAna vinA mokSaprada banatuM nathI. AthI ja prItyAdi anuSThAnone sadanuSThAna tarIke varNavatI vakhate paramapadanAM sAdhanasvarUpe varNavyAM che. 'prItyAdi anuSThAno saMsAra- sukhane ApanArAM che mATe te sadanuSThAna che'-A pramANe jaNAvanArAonI mAnyatA sAcI nathI. 'zrI SoDazaka prakaraNa' vagere graMthanA parizIlanathI e samajI zakAya che. 28-8 // dIkSAnI prAthamika avasthAmAM vacanAnuSThAna hoya che ane tyAra pachI asaMgAnuSThAna hoya che. tyAM baMnne anuSThAnonI vizeSatA jaNAvavA pUrvaka vacanAnuSThAnanuM svarUpa jaNAvAya che sUkSmAzca viralAzcaivAticArA vacanodaye / sthUlAzcaiva ghanAzcaiva tataH pUrvamamI punaH // 28-9 // 24

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"vacanAnuSThAnanI prApti thaye chate anuSThAnamAM aticAra sUkSma (koI.vAra) ane virala (jenI paraMparA na hoya evA) hoya che, jyAre vacanAnuSThAnanI pUrve prIti ane bhakti anuSThAna vakhate aticAro sthUla (spaSTapaNe jaNAya evA) ane ghana (niraMtara) hoya che." A pramANe navamA zlokano artha che. eno Azaya spaSTa che ke cAra prakAranAM anuSThAnamAM prItyanuSThAna ane bhatyanuSThAna-A be anuSThAna evAM che ke je sAdhubhagavaMtone hotAM nathI. pU. sAdhubhagavaMtone vacanAnuSThAna ane asaMgAnuSThAna hoya che. tethI ahIM dakSAbatrIzI (dvitrizikA)mAM te be-prIti, bhati-anuSThAnano vicAra karyA vinA vacanAnuSThAna ane asaMgaanuSThAnano ja vicAra karyo che. zrI vItarAgaparamAtmAnA ekamAtra vacanane anusarI karAtA anuSThAnane vacanAnuSThAna kahevAya che. A anuSThAnanA sAmarthyathI ja moTA bhAge sAdhvAcAramAM aticArano saMbhava raheto nathI. koI vAra sAmAnya anupayogAdine laIne nAnA aticAra prAyaH thAya che ane thatAMnI sAthe ja khyAla AvI javAthI te dUra karAya che tethI enI paraMparA cAlatI nathI. e kAraNe ja e virala hoya che. paraMtu A vacanAnuSThAnanI prApti thavA pUrve zrI vItarAgaparamAtmAnA paramatAraka vacanane anusaravAnuM nahivat hoya che, tethI te vakhate aticAro sthUla ane niraMtara thatA hoya che. ahIM doSa moTA che ane satata che, jyAre vacanAnuSThAnamAM doSa phoI vAra ja ane e paNa atyaMta nAnA hoya che. AthI samajI zakAze ke vacanAnuSThAnanI ane enA abhAvanI sthitimAM keTaluM

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aMtara che. vacanAnuSThAnanuM sAmarthya kharekhara ja adbhuta che. dIkSAne niSpApa rAkhavAnuM kArya mAtra vacanAnuSThAnanuM che. enA acinya prabhAve aMte AtmA, niSpApa ja nahi, niSkarma bane che. anuSThAnanI mokSasAdhaktA vAstavika rIte vacananA anusaraNanA kAraNe che. mAtra anuSThAnanI ja sAme joyA karavAthI vacanAnuSThAnanI prApti nahIM thAya. dareka anuSThAna vakhate zrI tIrthaMkara paramAtmAnuM paramatAraka vacana karyuM che-e yAda karAya to vacanAnuSThAnanI prApti thaI zake. zrI SoDazaka prakaraNamAM paNa jaNAvyuM che ke pAMca prakAranI kSamA (upakAra, apakAra, vipAka, vacana, dharma)omAM vacanakSamA vakhate prAyaH aticAra sUkSma ane ativirala hoya che, ane zarUAtanA traNa prakAramAM e aticAro skUla ane ghana hoya che. AvA traNa prakArono samAveza prIti ane bhati anuSThAnamAM thAya che ane vacanakSamAno samAveza vacanAnuSThAnamAM thAya che, tethI ahIM jaNAvelI ane SoDazakaprakaraNamAM jaNAvelI vAtamAM koI virodha nathI." H28-9 have vacanAnuSThAnanuM phaLa varNavavA dvArA tenuM svarUpa varNavAya chetto niraticAreNa dharmakSAntyAdinA kila / sarvaM saMvatsarAdUrdhvaM zuklamevopajAyate // 28-10 // zlokAI spaSTa che ke A rIte vacanAnuSThAnanI prApti thavAthI eka varSa pachI niraticAra kSamA, mRdutA AdinA kAraNe

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saghaLo ya daza prakArano yatidharma zuphala ja-zuddha ja-utpanna thAya che. Azaya e che ke dIkSAnI zarUAtathI ja vacanAnuSThAnanI prApti thavAthI kSamA vagere dharma aticArarahitapaNe thAya che. AthI kame karIne eka varSa pachI to kSamA, mRdutA, saraLatA, zauca, satya, saMyama, tapa, tyAga, aparigraha ane brahmacarya-A daza prakArano yatidharma saghaLo ya zuddha ja Upaje che. kAraNa ke niraticAra te te vacanAnuSThAnathI; aticArasvarUpa kriyAmalano tyAga karAya che. mala vinAnI nirmaLakiyAnI ArAdhanAthI kSamA vagere dharmo zuddha ja Upaje-e samajI zakAya che. saMyamajIvanano prAraMbhakALa khUba ja mahattvapUrNa che. e kALa daramyAna vacanAnuSThAnanI prApti thatI hoya che. AvA avasare nidrA-vikathAdine AdhIna banyA vinA zrI arihaMta paramAtmAnA paramatAraka vacanAnusAra ja koI paNa anuSThAna mATe prayatna karI levo joIe. saMyamajIvananA e samayamAM vacanAnuSThAnano abhyAsa na paDe to pachInA samayamAM e abhyAsa pADavAnuM lagabhaga zakya banatuM nathI. khoTI rIte zarU thayelI vastunuM sAcuM pariNAma kaI rIte Ave ? sAcA pariNAmanA arthIe kAryano prAraMbha paNa sAcI rIte karavo joIe. jJAnIonI daSTie saMyamajIvanamAM vacanAnuSThAnanI prApti na thAya to vastutaH e saMyamajIvana nathI. AgaLanI bAramI gAthAmAM A vAta spaSTapaNe jaNAvI che. zrI vItarAgaparamAtmAnA vacananuM mUlya samajAya to ja dIkSAne ArAdhI zakAze. zrI arihaMta paramAtmAnA paramatAraka vacanane choDIne A saMsAramAM koI ArAdhya nathI. ArAdhya-anuSThAnonI ArAdhyatA

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paNa e paramatAraka vacanonA kAraNe che- e niraMtara smaraNIya che. 28-1nA | dazamA zlokamAM jaNAvelI vAtanuM samarthana karAya chemaasaadau vyantarAdInAM tejolezyAvyatikramaH / paryAye yujyate cetthaM guNazreNipravRddhitaH // 28-11 // A rIte vacanAnuSThAnanA kAraNe daza prakArano badho ja yatidharma zukala utpanna thAya che, tethI eka mAsa, be mAsa, traNa mAsa Adi dIkSAnA paryAyamAM anukrame vyantaranikAyanA deva vagerenI tejolezyAnuM atikramaNa thAya che. A pramANe je prajJami (bhagavatI) vagere sUtramAM jaNAvyuM che te guNazreNiadhyavasAyanI pravRddhine laIne saMgata thAya che.-A pramANe agiyAramA zlokano sAmAnyartha che. kahevAno Azaya e che ke prajJami-vivAhaprajJami (bhagavatI) vagere sUtramAM pharamAvyuM che ke dIkSAno eka mAsano paryAya thAya tyAre bantaranikAyanA sAmAnyadevatAonI tejalezyAno atikrama thAya che. cha lezyAomAM kRSNa, nIla ane kApota-A traNa lezyA azubha che ane teje, padma ane zukla-A traNa leyAo zubha che. AtmAne zubhAzubha adhyavasAyamAM sahAyabhUta pulavizeSane dravyalezyA kahevAya che; ane te zubhAzubha adhyavasAyamAM kAraNabhUta mana:pariNAmavizeSane bhAvalezyA kahevAya che. jIvane sAmAnyarIte gativizeSamAM amuka amuka dravyalezyAo hoya che, jyAre bhAvalezyAo to aMtarmuhurte aMtarmuhUrta

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parivartamAna hoya che. cha' mAMthI koI paNa eka bhAvalezyA te te samaye hoya che. sAmAnya rIte ghAtine AzrayI lezyAno vicAra karAya che.. jijJAsue lazyAnA jANakAra pU. gurudevazrI pAsethI leyAnuM svarUpa vistArathI samajI levuM joIe. ahIM e viSaya na hovAthI vistArathI jaNAvyuM nathI. vANavyantaradevone bhavapratyayika (janmasahaja) tejalezyA hoya che. enA yoge sahaja rIte ja teone zubha vicAra AvatA hoya che. AvI rIte eka mAsanA paryAyavALA munibhagavaMtone vANavyantaradevonI apekSAe zreSTha tejolezyA hoya che. A pramANe be mahinA, traNa mahinA, cAra mahinA, pAMca mahinA, che mahinA, sAta mahinA, ATha mahinA, nava mahinA, dasa mahinA, agiyAra mahinA ane bAra mahinAnA dIkSAparyAyamAM anukrame bhavanapati; asurakumAra, graha-nakSatra-tArA; sUrya-caMdra pahelAbIjA, trIjA-cothA, pAMcamA-chaThAsAtamA-AThamA nava-dasaagiyAra-bAramA devalokanA vaimAnika devo; nava raiveyaka ane pAMca anuttara vimAnanA devonI tejolezyA karatAM zreSTha tejovezyA hoya che. ahIM tejolezyA zabdano artha "prazasta-zubhalezyA" samajavo. mAtra bAra mahinAnA dIkSAparyAyamAM AvI rIte anuttaravimAnanA devatAonI tejalezyA-prazasta(zubha)lezyA(adhyavasAya)nuM atikramaNa thAya che. arthAt teonA sukhanI sthiti karatAM adhika sukhanI sthiti prApta thAya che. . ahIM yAda rAkhavuM joIe ke mAtra sukhanI sthitinuM ahIM sAmya darzAvyuM che. AthI vizeSa koI sAmya darzAvavAno Azaya 27Choose Maketaka

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nathI. Ama paNa saMyamajIvananA kSayopazamabhAvanI tulanA devalokanA puNyanA udayanI sAthe karavAnuM zakya nathI. anuttaravimAnanA devatAo paLe paLe jenI jhaMkhanA karatA hoya che e sarvaviratidharmanA AnaMdanI koI avidha nathI. anuttaravimAnanA sukhanI; e AnaMdanI apekSAe koI ja gaNanA nathI. AvI samagra sthitinuM ekamAtra kAraNa 'vacanAnuSThAna' che. zrI tIrthaMkaraparamAtmAnI paramatAraka AjJAnusAra karAtI ArAdhanAnuM mUlya samajAyA vinA evI sthitino anubhava karavAnuM zakya nathI. / / 28-11 // upara jaNAvyA mujaba mAsAdinA dIkSAparyAyamAM vANavyantarAdidevonI tejolezyAno vyatikrama thAya che, temAM dIkSAno paryAya kaI rIte gaNAya che te jaNAvAya che dinAni pakSA mAsA vA gaNyante zarado'pi ca / nA'syAM guNAvighAtasya gaNyate'vasaraH punaH // 28 - 12 // A dIkSAmAM guNanA vyAghAta (vinAzAdi) vinAnA kALanI gaNatarI karAya che. paraMtu je guNanA vyAghAtavALo kALa che-te divaso, pakhavADiyA, mahinAo ke varSo dIkSAparyAyamAM gaNAtAM nathI.-A pramANe bAramA zlokano artha che. Azaya spaSTa che ke je divase dIkSA grahaNa karI che te divasathI AtmAnA jJAna, darzana, cAritra vagere guNono AvirbhAva zarU thAya che. vacanAnusAra karAtI ArAdhanAnA kAraNe divase divase guNono AvirbhAva vadhato jAya che. AtmA jo pramAdAdine paravaza bane ane tethI 30

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ArAdhanAmAM zithila thAya to guNono AvirbhAva thAya nahi. koI vAra evuM paNa bane ke AvirbhAva pAmelA guNo pharI pAchA AvRtta bane. AvI sthitine guNono vyAghAta kahevAya che. pramAdAdine paravaza banyA pachI guNonA AvirbhAvanA badale guNono vyAghAta thAya-e bahu ja vicitra che. cauda pUrvanuM jJAna prApta karyA pachI paNa pramAdAdine paravaza banelA jIvo nigodAdinI sthitine je pAme che te A guNanA vyAghAtano vipAka che. Ama chatAM kAlakrame tevA paNa jIvono dIkSA paryAya to vadhato ja jAya che. anaMtajJAnIonI daSTie AvA guNahIna divasa vagerene dIkSAnA paryAya tarIke gaNatA nathI. guNa- sahita je dIkSAno samaya che te ja paramArthathI dIkSAno paryAya che. e vAta ucita ja che. kAraNa ke je pravRtti je kAryanA uddezathI AraMbhI hoya, te pravRttithI te kAryanA uddezanI siddhi thatI na hoya to te pravRtti te kAryane anukULa nathI-e mAnyA vinA cAle nahi. guNonA vyAghAtanA samayane tethI ja dakSAnA samayamAM gaNavAnuM ucita gaNyuM nathI. kALakrame vadhatA dakSA paryAyathI koI lAbha nathI. guNanA vyAghAta vinAnA kALakrame vadhatA dIkSAparyAyathI lAbhano pAra nathI. AthI samajI zakAze ke dIkSA laIne keTalAM varSa thayAMenuM mahattva nathI, paraMtu kevAM thayAM-enuM mahattva che. koI paNa jAtano prayatna karIe ke nA karIe topaNa mAtra kALanI apekSAe dIkSAno paryAya vadhato ja javAno che. evI vRddhithI koI ja nistAra nathI. mAtra lokonI daSTie paryAyavRddha tarIke gaNatarI thAya ane ApaNane paNa ema lAge ke saMyamajIvanamAM ATalAM

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varSa thayAM. paraMtu anaMtajJAnIonI daSTie e badhuM khoTuM che. guNano vyAghAta na thAya e rIte dIkSAno paryAya vadhe to; te te divaso, pakhavADiyA, mahinAo ane varSo gaNatarImAM levAya, anyathA na levAya.. I28-1rA guNano jemAM vyAghAta thato nathI te dIkSA paryAyamAM dinAdi gaNAya che. paraMtu jemAM guNano vyAghAta thAya che te dIkSA paryAyamAM; divasa vagerenI gaNatarI thatI nathI tenuM kAraNa jaNAvAya chenaihikaarthaanuraagenn yasyAM pApaviSavyayaH / vasantanRpaceSTeva sA dIkSAnarthakAriNI // 28-13 // je dIkSAmAM A loka saMbaMdhI artha (phaLa)nA anurAganA kAraNe pApasvarUpa viSano vyaya (vinAza) thato nathI; te dIkSA, hoLInA rAjAnI ceSTA jevI anarthane karanArI che-A pramANe teramI gAthAno akSarArtha che. kahevAno bhAva e che ke je dIkSAmAM jJAna, darzana ke cAritrAdi AtmaguNono AvirbhAva thato nathI ane vyAghAta thAya che; enuM vAstavika kAraNa A loka saMbaMdhI arthano anurAga kAraNa che. A loka saMbaMdhI artha aneka jAtanA che. pAMca IndriyanA anukULa viSayonI prApti, nidrA-vikathAdi pramAda, mAna-sanmAnAdi nAmanAdino moha; zikhyapramukha bhaphatavarga ane AcAryAdipada vagere A loka saMbaMdhI artho che. tenI pratyenA anurAga(ukTa rAga)ne laIne dIkSA lIdhA pachI paNa te te artha-prayojananI siddhi mATe aneka jAtanI bAhyapravRttio (AjJAthI bAhyapravRttio) karavI paDatI hoya che. zarUAtamAM

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ema ja lAge ke e badhI pravRttio saMyamajIvananI ja ArAdhanAnuM aMga che. ane paraMparAe ethI mokSanI prApti thavAnI ja che. AvI pravRttio cAlatI hoya tyAre gurnAdika dhyAna dore tyAre moTA bhAge e game paNa nahIM. A badhAM lakSaNo A loka saMbaMdhI arthanA anurAganAM che. e anurAganA kAraNe zarU thayelI bAhyapravRttio AtmAnA jJAnAdi guNono ghAta karanArI hovAthI kharekhara to mokSabAdhaka banatI hoya che. paraMtu A loka saMbaMdhI arthanA anurAgathI e samajAtuM nathI. AthI divase divase AtmA bAhyapravRttimAM AgaLane AgaLa vadhato ja jAya che, je dIkSAne arthahIna ja nahi anarthana karanArI banAve che. hoLIno rAjA rAjAnI jema varte topaNa ene jema rAjya prApta thatuM nathI tema A loka saMbaMdhI arthanA anurAgathI dIkSAne pALavA chatAM dIkSAsaMbaMdhI koI phaLa prApta thatuM nathI. uparathI AjJAbAhya pravRttio karavAthI pApabaMdhasvarUpa anarthanI prApti thAya che. AthI samajI zakAze ke anarthakAriNI evI dIkSAno avasara dIkSAparyAyamAM gaNAto nathI. ra8-13 anarthane karanArI dIkSAnA svarUpane varNavI have sad (vivakSita nirjarAdi phaLane ApanArI) dIkSAnuM svarUpa varNavAya cheindriyaannaaN kaSAyANAM gRhyate muNDanottaram / . yA ziromuNDanavyaGgyA tAM saddIkSAM pracakSate // 28-14 // - "sparzanendriyAdi pAMca Indriyo ane krodhAdi cAra kaSAyonA

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muMDana (tyAga) pachI je grahaNa karAya che ane mAthAnuM muMDana karavAthI je jaNAya che tene "saddIkSA' kahevAya che."-A arthane jaNAvanArA caudamA zlokamAM saddIkSAnuM svarUpa; khUba ja alpa zabdothI mArmika rIte varNavyuM che. pAMca Indriyo ane cAra kaSAyono tyAga jenA mULamAM che e saddIkSA che. mAtra jainadarzanamAM ja nahi, duniyAnAM saghaLAM ya darzanamAM e vAta spaSTapaNe jaNAvAI che. viSaya ane kaSAyanA parityAga vinA saddIkSAnI prApti thatI nathI. zlomAM jaNAvyA mujaba IndriyonuM muMDana ane kaSAyonuM muMDana karyA pachI ja mAthuM muMDAvAnuM che. pAMca IndriyonA trevIsa viSayomAM anukULa viSayo pratye rAga na karavo, ene manathI paNa IcchavA nahi ane ene meLavavAdi mATe prayatna karavo nahi. vastunI AvazyakatA hovAthI tenI zodha karIne meLavI levI ane vastu anukULa che, phAve che, bhAve che, ThIka rahe che... vagere samajIne meLavI levI-e be vacce ghaNuM aMtara che. ene samajIne koI paNa jAtanI mAyA sevyA vinA anukULatAno tyAga karI AvazyaktA mujaba vastuno upayoga karavo. tema ja pratikULa viSayo pratye dveSa na karavo. e kyAre jAya ema manathI paNa citavavuM nahi ane ene TALavAdi mATe prayatna karavo nahi. AvazyaktA na hoya to vastune choDI devI ane vastu pratikULa che; phAvatI nathI; bhAvatI nathI; ThIka rahetuM nathI.. vagere samajIne vastune choDI devI-e bemAM ghaNuM aMtara che. ene barAbara samajI laIne pratikULatAnA kAraNe koIno tyAga karyA vinA

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anAvazyaka vastuno tyAga karavo. AvA prakAranuM IndriyonuM muMDana che. sAmAnya rIte viSayonI parAdhInatAnA parihArane pAMca IndriyonuM muMDana kahevAya che. krodha, mAna, mAyA ane lobha-A cAra kaSAyanAM game tevAM prabaLa nimitto maLe to paNa kaSAya karavA nahi, tene kaSAyonuM muMDana kahevAya che. cAlu vyavahAramAM krodhane ja kaSAya tarIke oLakhavAmAM Ave che. paraMtu kharI rIte krodhAdi cAra kaSAya che. cAra kaSAyomAM lobha khUba ja bhayaMkara che. krodha, mAna ke mAyAne dUra karavAnuM hajI saraLa che. paraMtu lobhano tyAga karavAnuM khUba ja kaparuM kAma che. saMsAranA sukha pratye rAga na hoya to ja lobhane dUra karI zakAya. krodhAdithI ThIka ThIka dUra rahenArA paNa lobhathI dUra rahI zakatA nathI. dIkSA lIdhA pachI paNa mAnapAna vagerenI tIvra lAlasA koI koI vAra jatI nathI. A rIte Indriyo ane kaSAyonA parityAga svarUpa muMDana pachI ja dIkSA grahaNa karavAnI che. vartamAna paristhiti thoDI vilakSaNa che. dIkSA grahaNa karatA pUrve bhAgye ja e aMge lakSya apAtuM hoya che. moTA bhAge guru ma. pratye lAgaNI thaI jAya ane grupa paratve thoDI anukULatAnI khAtarI thaI jAya to dIkSA grahaNa mATe yogyatA maLI jatI hoya che. AvA dIkSArthIoe Indriyo ane kaSAyono parityAga karyo che ke nahi, e mATe Aja sudhI teoe zuM karyuM che. ItyAdi jANavA mATe koI prayatna karato hoya evuM lagabhaga jovA maLatuM nathI. mULabhUta yogyatA aMge ATalI upekSA kema karAya che-e samajAtuM nathI. yogyatAnAM mApadaMDa ja .

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jyAM badalAtAM hoya tyAM asala-sad vastunuM darzana na ja thAyae samajI zakAya evI vAta che. saddIkSAnuM darzana karavuM hoya to tenI pUrve upara jaNAvyA mujaba Indriyo ane kaSAyonuM muMDana karavuM ja joIe. tyAra pachI ja ziromuMDana karavAnuM che. dIkSA lIdhA pachI karAtA e ziromuMDanathI saddIkSAnI abhivyakti thAya che. tevA prakAranuM ziromuMDana saddIkSAnuM abhivyaMjaka bane che, jenAthI saddIkSA abhivyaMgya bane che. Indriyo ane kaSAyonA tyAga vinA mAtra mAthuM muMDAvAthI saddIkSAnI prApti hotI nathI. (28-14 saddIkSAnI prApti pachI je kArya karavAnuM che te jaNAvAya vihAya pUrvasaMyogamasyAmupazamaM vrajan / manAk kAyaM prakarSeNa nizcayena ca pIDayet // 28-15 // A sadIkSAmAM, mAtA-pitAnA saMyogAdi svarUpa pUrva saMyogane choDIne (tyajIne) upazama (kSAyanI anudayAdi avasthA) bhAvane pAmanAra, zarUAtamAM zarIrane thoDuM ane chellA vadhAre pIDa" A pramANe paMdaramA zlokano artha che. eno Azaya e che ke, dIkSA letAM pUrve A saMsAranA saghaLA ya saMyogono tyAga karIne dIkSA grahaNa karAya che. mAtApitAnA saMbaMdhano paNa chellA tyAga karIne grahaNa karelI dIkSAmAM mamatva karavA jevuM Ama juo to kazuM ja nathI. mAtA- pitAnA saMbaMdhano tyAga karyA pachI grahaNa karelI dIkSAmAM eka navuM sarkala

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taiyAra thAya che, ema kahevAnA badale navuM sarkala karAya che-ema kahIe to emAM kazuM khoTuM nathI. AvI sthitimAM saddIkSAnI prApti koI paNa rIte zakya nathI. anaMtajJAnIonI AjJA mujaba dIkSAnuM pAlana thAya to navA saMyogo vadhAravAnI AvazyakatA UbhI ja na thAya. saMyamanI sAdhanA mATe koI vAra upAzrayAdinA vyavasthApakanuM kAma paDe tyAre eTalA pUratuM temanI pAse kAma karAvI laIe. paraMtu eka vAra jemanuM kAma paDyuM temanI sAthe kAyamano saMbaMdha bAMdhI laIe to te saMyamanI sAdhanA mATe anurUpa nathI. evA saMyogo vadhAravAthI mamatvo keTalAM vadhe che-enuM varNana thAya evuM nathI. mAtA-pitAdinA pUrva-saMyogono tyAga karIne ja saddIkSAnI prApti thatI hoya che. AvI dIkSAmAM bIjA koI jAtanA saMbaMdho vikase nahi to upazamabhAvane prApta karavAnuM saheluM che. zlokamAM prathama be pAdamAM e vAta khUba ja spaSTapaNe jaNAvI che. zrI uttarAdhyayanasUtramAM paNa vinayanuM svarUpa jaNAvatAM pU. sAdhubhagavaMtone saMyogathI mukta varNavyA che. evA sAdhubhagavaMto ja e sUtramAM jaNAvelA AcAranuM pAlana karI zake che. pUrvasaMyogono tyAga karyA pachI paNa dIkSA lIdhA pachI je navA saMyogo UbhA karAya che, tethI pUrvasaMyogono tyAga arthahIna banI jAya che. A vAtane saMyogA vidhumudasa A padathI khUba ja bhArapUrvaka tyAM jaNAvI che. samagra sAdhvAcAranA pAlananuM e ekamAtra kAraNa che. AthI ja pUrvakALamAM pU. sAdhubhagavaMto nirjana udyAnAdimAM rahetA, jethI gRhasthanA saMyogano prasaMga Ave nahi. mAsakalpAdisvarUpa vihAranI

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maryAdA pAchaLa paNa e uddeza hato, jethI eka sthAne vadhAre rahevAthI sthAnAdinI pratye mamatva na baMdhAya Aje taddana ja viparIta sthiti che. mamatvanA kAraNe ja moTA bhAge vihArAdinI pravRtti thatI hoya che. mamatvane dUra karavA mATenA AcAro ja jyAM mamatvane laIne thatA hoya tyAM upazamabhAvanI AzA rAkhavAno koI artha nathI. - dIkSA letAM pUrve AtmAne choDIne anya sakala saMyogono tyAga karavAno hovAthI mAtApitA vagere svajano ane bAhya parigrahano tyAga karAya che. paraMtu evI jAtano sarvotkRSTa tyAga karanArA AtmAothI paNa AtmAthI atiriphata evA zarIrano tyAga karI zakAto nathI. jyAM sudhI zarIra saMyamanI sAdhanAmAM barAbara sahAyabhUta thAya che tyAM sudhI teno tyAga karavAnuM vihita paNa nathI. anAdi kALathI zarIrano ane AtmAno saMyoga che. zarIranI sahAyathI AtmAne azarIrI thavAnuM che. zarIranI sahAya azarIrI banavA mATe levAnI che. bIjA zarIranA saMyoga mATe nahIM. AyuSyakarmano jyAM sudhI yoga che; tyAM sudhI zarIra chUTavAnuM nathI. tethI dIkSA letAM pUrve AtmAne choDIne anya saghaLA ya saMyogono tyAga karyA pachI paNa zarIranA saMyogano tyAga karI zakAto nathI. azarIrI banavAnI bhAvanA hovA chatAM zarIranI sAthe ja dIkSA grahaNa karavAnI che. AvI avasthAmAM zarIrano saMyoga azarIrI banavAmAM bAdhaka na bane ane sahAyaka bane-e mATe zlokamAM chellA be pAdathI upAya darzAvyo che.

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Azaya e che ke upara jaNAvyA mujaba dIkSA letI vakhate mAtApitAdinA saMyoganA tyAganI jema A zarIranA saMyogano tyAga karI zakAto nathI, tethI tenI pratyenA mamatvano tyAga karavo joIe. vastuno tyAga zakya hoya to teno tyAga karavAno ja che. paraMtu jyAre te zakya na hoya to te vastu pratyenA mamatvano to tyAga karavo ja joIe. Ama paNa vastu(parapadArtha)nuM astitva vagere mokSanuM bAdhaka banatuM nathI. paraMtu parapadArthasvarUpa e vastunI pratye je mamatva ke dveSano pariNAma che-e ja bAdhaka bane che. mAtApitAdinA pUrvasaMyogono tyAga karyA pachI pU. sAdhubhagavaMtonI pAse mAtra zarIrano saMyoga rahyo che. dIkSA pUrvenA mamatvanA badhA viSayomAMthI mAtra A potAnuM zarIra rahyuM che. AthI saghaLuM ya mamatva have dIkSA lIdhA pachI; zarIramAM bharAya nahi e mATe zarIrapIDanano ahIM upadeza karyo che. - dIkSA lIdhA pachI zarUAtano kALa adhyayanano che. jene prathamavaya' tarIke varNavAya che. A prathama vayamAM adhyayanane bAdhA na pahoMce e rIte avikRSTa upavAsa vagere tapa karavA dvArA zarIrane kaSTa paDe-tema karavuM joIe. ane adhyayananuM kArya patyA pachI uttaravayamAM vikRSTa addamAdi tapa karavA dvArA zarIrane vadhAre kaSTa paDe tema karavuM. A rIte thoDuM pIDana ane vadhAre pIDana karatAM karatAM jyAre zarIra koI paNa jAtanuM kAma ApavA samartha na rahe tyAre aMte anazana svIkArIne teno tyAga karavo. zrI AcArAMga vagere sUtramAM e mujaba spaSTa rIte jaNAvyuM che. zarIra pratyenuM mamatva dUra karyA vinA cAle evuM nathI. zarIranI upekSA karI kaSTa

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veThavAno abhyAsa karavAthI ja zarIranI mamatA dUra thAya che. zarIranI ALapaMpALa karavAthI tenI mamatA vadhyA ja kare che. jema jema dIkSAno paryAya vadhato jAya tema tema kharI rIte zarIranI mamatA kSINa thavI joIe. Aje nahi to kAle game tyAre jo zarIra nAza pAmavAnuM ja hoya to zarIra pratye mamatva rAkhavAthI phAyado zuM ? game teTalI zarIranI sArasaMbhALa laIe topaNa eno nAza avazya thavAno ja che tethI tenI sArasaMbhALa levAno koI artha nathI-ema samajIne upara jaNAvyA mujaba zarIranuM pIDana karavuM joIe..28-1pa upara jaNAvyA mujabanI dIkSAnI ArAdhanA karavA koNa samartha bane che ane koNa samartha banatuM nathI te jaNAvAya cheviiraannaaN duzaraH panthA eSo'nAgamagAminAm / AdAnIyAbhidhAnAnAM bhindatAM svasamucchrayam // 28-16 // A zlothI mAMDIne covIzamA zloka sudhInA nava zlokono artha spaSTa che ema jaNAvIne graMthakArazrIe e nava zloko upara TIkA karI nathI. mAtra zloka uparathI graMthakArazrInA Azaya sudhI pahoMcavAnuM agharuM che. paraMtu bIjo koI ja upAya nathI. zloka uparathI ja graMthakArazrInA Azayane samajavAno prayatna karavo paDaze. "jemanuM nAma AdaraNIya che ane jeo potAnA zarIrane bhedI nAkhe che-(gaNakAratA nathI) evA vIra puruSo AgamanuM anusaraNa na kare to temanA mATe A dIkSAno mArga duHkhe karIne

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ArAdhanIya bane che." A pramANe soLamA zlokano artha che. kahevAno Azaya e che ke lokmAM khyAti vagere dvArA nAma AdaraNIya banyuM hoya ane zarIranI koI paNa jAtanI ciMtA kya vinA khUba ja parAkramapUrvaka potAnI IcchA mujaba je dIkSA pALe che teo Agamane anusaratA na hovAthI zrI vItarAgaparamAtmAe darzAvelo dIkSAno mArga ArAdhI zaktA nathI. AgamanuM anusaraNa nahi karanArAo mATe upara jaNAvelo dIkSAmArga dura che. bAhyadaSTie puNyodaya ane puruSArtha cikAra hoya topaNa AgamAnusAritAnA abhAve temane A dIkSAmArga duSkara ja che. mAtra puNya ane puruSArthanA prabhAve pravajyA-paMtha ArAdhAya nahi. AgamanuM anusaraNa ja e mArge cAlavA mATe mumukSu AtmAne samartha banAve che. AgamanA anusaraNa vinA puSya ane puruSArthano vastutaH koI ja upayoga nathI. AgamanA anusaraNa mATe ja kharekhara to vIratA apekSita che. zarIranI zakti ane kIrti vagere to pahelA guNasthAnake paNa prApta thatA hoya che. paraMtu ethI zAstranuM anusaraNa prApta thAya che ja-evuM nathI. sAtamA guNasthAnake AgamayoganI parAkASThA pachI je sAmarthyayoganI prApti thAya che. AgamAM baLI maravuM ane AgamAM baLavA chatAM gajasukumAla muninI jema kAyotsargadhyAne rahevuM e bemAM je pharaka che-e je samajI zake che; tene vIratAno khyAla AvyA vinA nahIM rahe. zrI kevalajJAnanI prApti mATe anukULa evuM avicalita sattva-e vIratA che, je mAtra Agamane anusaravAthI ja prApta thAya che. Agamane

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anusaravAnuM keTaluM agharuM che-e AgamanuM anusaraNa karanArane ja samajAya che. 'AjJA pALavI che-' evo nirNaya thAya; eTale turata ja vighnonI paraMparA UbhI thAya che, jenI vAta paNa AtmAne vicalita banAvatI hoya che. jene AjJA mAnavI nathI ene dIkSAmAM koI ja takalIpha nathI. yathecchapaNe vartanArane koI baMdhana nathI hotuM. teo sadasA vivekathI sarvathA para hoya che. evA lokone vIratAnuM koI ja prayojana hotuM nathI. evA loko mATe A dIkSAno paMtha kharekhara ja dura che. A saMsAramAM lagabhaga Dagale ne pagale AgamanA anusaraNamAMthI AtmAne dUra laI janArAM prabaLa nimitto paDelAM che. AvA vakhate e nimittone khaseDIne AgamanA anusaraNamAM sthira rahevA mATe 'vIratA'nI apekSA che. evI vIratAne varelA vIra puruSo mATe A dIkSAno mArga sucara che. mAtra zarIrathI zaphTa ane kIrtine pAmelA mATe A dIkSAno mArga duzrvara che. AthI spaSTa rIte samajAze ke AgamanuM anusaraNa karanArA vIra puruSo mATe A dIkSAno mArga sucara che. ane AgamanuM anusaraNa nahi karanArAo mATe e dIkSAno mArga dudhara che. 28-16 dIkSAnA mArgane sArI rIte ArAdhavA mATe AgamanuM anusaraNa karavuM joIe-e samajAyA pachI AgamanA anusaraNa mATe zuM karavuM joIe-te jaNAvavA mATe kahe che zarIreNaiva yudhyante dIkSApariNatI budhAH / durlabhaM vairiNaM prApya vyAvRttA bAhyayuddhataH // 28-17 // 42

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"dIkSAnI pariNati prApta thaye chate bAhmayuddhathI virAma pAmI durlabha evA vairI(zarIra)ne pAmI paMDitajano zarIranI sAthe ja yuddha kare che.''-A pramANe sattaramI gAthAno sAmAnya artha che. kahevAno Azaya e che ke-AgamAnusArI ArAdhanA karatI vakhate mukhyapaNe zarIranuM mamatva naDatuM hoya che. zarIra pratye thoDuM paNa mamatva na hoya to dIkSAnI ArAdhanA karatAM koI rokatuM nathI. Ama joIe to sAmAnya rIte zarIranA rAganA kAraNe ja moTA bhAganA loko dIkSA levA mATe thoDo paNa prayatna karatA nathI. ane dIkSA lIdhA pachI zarIranA rAgane laIne dIkSA pALI paNa zakatA nathI. bhUtakALanA pApanA yoge du:kha to gRhasthapaNAmAM paNa Ave ane sAdhupaNAmAM paNa Ave. chatAM UMDe UMDe ema ja lAgyA kare ke gRhasthapaNAmAM du:khano pratIkAra zakya che ane sAdhupaNAmAM e khUba ja maryAdita bane che. gRhasthapaNAmAM game te karI zakAya. sAdhupaNAmAM ema na bane. AvuM vicAravA chatAM du:khanI sthitimAM koI phera paDato nathI. paraMtu zarIra pratye mamatva pragADha hoya che. tethI AtmA dIkSA aMge vicArI zakato nathI. zarIrathI mukta banavAno vicAra ja Avato nathI. duHkhathI ane enA kAraNa tarIke sAmAnyataH pApathI mukta thavAno vicAra Ave, paraMtu AthI nistAra thato nathI. du:khanA badale zarIrathI ane pApanA badale karmathI mukta banavAno nirNaya thAya to dIkSA levAnuM ane lIdhA pachI ArAdhavAnuM khUba ja saraLa bane. zarIranuM mamatva baMnnemAM avarodha Ubho kare che. moTA 43

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bhAganA mumukSu AtmAone pUchavAmAM Ave ke dIkSA kema lo cho ? to zarIrathI ane karmathI mukta thayuM che-Avo haiyAthI javAba ApanArA lagabhaga nahIM maLe. saMsAramAM pApa bahu karavAM paDe, saMsAra du:khamaya che.. vagere javAba ApanArA haju maLI Ave. paraMtu e javAba vAstavika nathI. anaMtajJAnIoe pharamAvelA uddezane anurUpa nathI. lakSya vinAnI pravRtti lakSyavedhI kaI rIte bane ? zarIrathI mukta banavA mATe dIkSA che-enuM smaraNa niraMtara hovuM joIe. zarIra sAruM haze to saMyama sAruM paLAze-ema vicAranArA prAyaH zarIrane sAruM banAvavA ane e kharAba na bane eno prayatna karavA potAnuM samagra jIvana dharI de che. saMyamanI sAdhanA zarIranI sAdhanAmAM ja pUrI thAya che. zarIra sAruM haze tyAre dIkSA sArI rIte paLAze-ema mAnavAnA badale, 'zarIra sAruM nahIM lAge tyAre dIkSA sArI rIte paLAze.'-ema mAnavAno have samaya AvI lAgyo che. AthI samajI zakAze ke zarIrane saMyamanI sAdhanAmAM sahAyaka mAnavAnA badale zatru (avarodhaka) mAnavuM joIe. buddhimAna AtmAone eno saMpUrNa khyAla hovAthI dIkSAnI pariNati prAma thayA pachI teo mAtra zarIranI sAthe yuddha kare che. zarIra pratye mamatva sevyA vinA upekSA sevavA svarUpa e yuddha che. zarIrano nAza na thAya paraMtu enA mamatvano cokkasa nAza thaI zake che. vihita te te saMyamayogonI sAdhanAthI jenuM mamatva naSTa thayuM cheevuM te zarIra saMyamanI sAdhanAmAM koI avarodha Ubho nahIM kare. 44

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atyAra sudhI duHkha ane duHkhanA sAdhanabhUta aniSTa saMyogone zatru mAnIne yuddha cAlatuM hatuM, paraMtu have AgamanA parizIlana vagerethI samajAya che ke vAstavika zatru zarIra che. tethI te bAhyayuddhano tyAga karIne mAtra zarIranI sAthe ja dIkSAnI pariNatimAM yuddha kare che. koI za3 varSo pachI najare paDe ane tyAre enI upara vinA vilaMbe pUrI tAkAtathI jema tUTI paDAya che, tema dIkSAnI pariNati daramyAna buddhimAna AtmAo zarIra upara tUTI paDe che. kAraNa ke Aja sudhI zarIrane mitra mAnavAthI kevI viSama avasthAne ApaNe pAmyA-eno vAstavika khyAla AvavAthI have je zarIrane zatru mAnavAnuM banyuM che. Aje sudhI e nA banyuM. ra8-1LA upara jaNAvyA mujaba zarIrane durlabha evA zatrujevuM mAnIne paMDitajano mAtra zarIranI sAthe ja niraMtara yuddha kare che, paraMtu zarIra sarvathA kSINa haze to dIkSA ArAdhI nahi zakAya tethI tenI sArasaMbhALa to rAkhavI joIe ne-AvI zaMkAnA nirAkaraNa mATe jaNAvAya chesrvo yadarthamArambhaH kriyate'nantaduHkhakRt / sarpalAlanamaGgasya pAlanaM tasya vairiNaH // 28-18 // - "anaMtadu:khane karanAro badho AraMbha (hiMsAdi pApavyApAra) je mATe karAya che, te vairI evA zarIranA pAlana svarUpa badho AraMbha sarSanA lAlana-pAlana jevo che."-A pramANe aDhAramI gAthAno artha che. paramArtha e che ke saMyamanI

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sAdhanA mATe zarIra game teTaluM sahAyaka banatuM hoya to paNa tenuM lAlana-pAlana karavAnI AvazyakatA nathI. kAraNa ke enA lAlanapAlana mATe karAto AraMbha anaMtaduHkhane karanAro che. zarIranI sthiti mATe nirdoSa AhArAdine zrI vItarAga paramAtmAnI AjJA mujaba grahaNa karavo ane ApaNI IcchA mujaba zarIrane anukULa paDe e rIte AhArAdine grahaNa karavA-e bemAM ghaNuM aMtara che. zarUAtamAM ApaNane ema ja lAge che ke ApaNe zarIranI sthiti mATe ja AhArAdi laIe chIe. ApaNane kAMI mamatva nathI. paraMtu kharI hakIkta judI ja hoya che. AvA vakhate kaMDarIka muninA jIvanavRttAMtane yAda rAkhavo joIe. eka hajAra varSanA paryAyanA aMte paNa AvuM duSpariNAma AvatuM hoya to kharekhara ja akhatarA karavA jevA nathI. ' keTalA vairAgyathI teoe dIkSA aMgIkAra karI hatI. potAnA bhAI rAjAnA AgrahathI davA karavAnI zarUAta karI. roga gayo, paNa zarIrano ane ene anukULa viSayono rAga na gayo, uparathI vadhyo; aMte pariNAma kharAba AvyuM. eka hajAra varSanA aMte dIkSA choDI. eka ja divasamAM AhArAdinA atirekathI visUcikAnA kAraNe maraNa thayuM ane sAtamI narake gayA. zlokamAM jaNAvyA mujaba kharekhara ja zarIranuM pAlana sarpanA lAlana jevuM ja che. khUba ja majabUta banI zarIra pratye saheja paNa kUNI lAgaNI darzAvyA vinA zarIranI sAthe yuddha aviratapaNe calAvavuM ja rahyuM. anyathA zarIra ane karmathI koI paNa rIte mukta nahi thavAya. 28-18

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saMyamajIvanamAM zarIra pratyenA rAganI duSTatAne jaNAvavA mATe prakArAntarathI jaNAvAya cheshriiraadynuraagstu na gato yasya tattvataH / teSAmekAkibhAvo'pi krodhAdiniyataH smRtaH // 28-19 // jemanA zarIra pratyeno anurAga gayo nathI; temanI ekAkI caryA vagere vastutaH krodhAdi kaSAyanA kAraNe che."-A pramANe ogaNIzamA zlokano artha che. Azaya spaSTa che ke saMyamajIvanamAM koI paNa parapadArthanI apekSA na hovAthI pU. sAdhumahAtmAo "ekAkI' (asahAya) hoya che. sarvathA niHsahAya jIvavAnA svabhAvavALA pU. sAdhubhagavaMto gacchamAM rahetA hovA chatAM ekAkI che. zrI vItarAga paramAtmAe upadezelo paramatAraka dIkSAno mArga jo teozrInI paramatAraka AjJA mujaba ArAdhAya to kharekhara ja adbhuta che. apekSAnuM nAma nahi ane sukhanI koI sImA nahi-AvI avasthAnuM nAma ja kharekhara dIkSA che. paraMtu AvI dIkSAmAM zarIra pratye ke viSayo pratye anurAga hoya to e ekAkI avasthA krodhAdinA kAraNe che-e mAnyA vinA cAle evuM nathI. cAlu vyavahAramAM ApaNane e jovA maLe che ke kaSAyanA AvezavALo mANasa sarvathA niHsahAya banIne ekAMtamAM besI jAya che. rAjAnI rANIo paNa e rIte kopagRhamAM jatI. paraMtu tyAM jema zarIrathI mukta thavAno Azaya nathI, paraMtu bIjA koI padArtha pratye utkaTa rAga kAraNabhUta hoya che tema ahIM paNa zarIrAdi pratyeno anurAga kAraNabhUta hoya to tevI dIkSAmAM te

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ekAkIbhAva kaSAyaniyata ja che-e spaSTa che. rAganI tIvratA thAya tyAre te rAgane anurAga kahevAya che. zarIrAdinI pratye anurAga hoya tyAre paranI apekSA rahevAnI ja. e apekSA jyAre pUrNa na thAya tyAre para pratye dveSa thAya che ane tethI ekAkIbhAvamAM sthira thavAya che. enA mULamAM krodhAdi kaSAya hoya che, zarIrAdithI mukta thavAno Azaya nathI. 28-19 upara jaNAvyA mujaba zarIra pratye paNa anurAga na hoya to pU. sAdhubhagavaMta bhikSAe javA-AvavAdinI kriyAo kema kare che-e zaMkA karavA sAthe tenA nirAkaraNa mATe jaNAvAya chennvevN taM vinA sAdhoH kathaM bhikSATanAdyapi / na tasya mohajanyatvAdasaGgapratipattitaH // 28-20 // sAmAnya rIte AhArAdi mATe bhikSAe javA-AvavAdinI kriyAo mohanA kAraNe thatI hoya che. pU. sAdhubhagavaMtone zarIrAdi pratye rAga na hovAthI temane bhikSATanAdino saMbhava kaI rIte saMgata bane-A pramANe zaMkA che. zlokanA uttarAddhathI javAba apAya che. pU. sAdhubhagavaMtonI bhikSATanAdinI kriyAo mohajanya nathI, paraMtu asaMganA kAraNe che. A zlokano artha spaSTa che. zaMkAkAre bhikSATanAdinI phiyAne mohajanya mAnIne zaMkA karI che. enA samAdhAnamAM e kriyAone asadgAnuSThAna tarIke mAnIne pUrvazaMkAnuM nirAkaraNa karyuM che. pU. sAdhubhagavaMto mohathI janya (utpanna) koI paNa anuSThAna karatA nathI ane vacanAnuSThAnanA kAraNe teone asadgAnuSThAnanI prApti thaI zake che tethI pU. sAdhubhagavaMtone

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bhikSATanAdinI kriyAmAM koI asaMgati nathI.. 28-20nA asaMpratipatti ane sasaGgapratipatti ubhayanuM svarUpa jaNAvAya che sasaGgapratipattirhi mamatAvAsanAtmikA / asaGgapratipattizca muktivAJchAnurodhinI // 28-21 // zlokArtha spaSTa che ke-mamatvanA saMskAra svarUpa saphLapUrvakanI pratipatti che ane saphLa vinAnI asaGgapratipatti; muktinI IcchAne anusaranArI che. Azaya e che ke sAmAnya rIte kartavyatAnA pariNAmane ahIM pratipatti kahevAya che. jJAna, zraddhA ane pravRttino pariNAma-A traNanA samanvayathI pratipattinI prApti thAya che. anyataranA abhAvamAM bIjA benuM sattva hovA chatAM pratipatti manAtI nathI. koI paNa vastunuM mamatva hoya ane tene laIne jyAre koI paNa vastunI pratipatti karAya tyAre te sasaGgapratipatti kahevAya che. mamatva kAryarata na paNa hoya; topaNa tenA saMskAra paDelA hovAthI te pratipatti sasaGgapratipatti che. Aje moTA bhAganI pratipatti saphLapUrvakanI che. lokottara mArganI pratipatti paNa mamatvanI vAsanAthI vAsita che. paramArthathI e pratipatti paramapadanI sAdhikA nathI. paraMtu Aja sudhI sarvathA pratipattino abhAva hato enA badale saphLapUrvakanI paNa pratipatti maLI ethI AnaMda thAya-e judI vAta. paraMtu saphLamAtra mutino avarodhaka che. AnAthI tadna viparIta asaGgapratipatti che. varSonI 49

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AgamAnusArI sAdhanAnA prabaLa sAmarthyathI enI prApti thAya che. AtmasAt thayelI te te svAdhyAyAdinI pravRtti mAtra pUrvavedha(vega)thI cAlatI hoya che. AgamanuM AlaMbana laIne pravartelI koI paNa pravRtti vakhate AgamanA paNa anusaMdhAnano abhAva hoya che, chatAM te AgamAnusArI ane sarva doSathI rahita hoya che. AvI pratipattine asagapratipatti kahevAya che, je mokSanI IcchAno anurodha kare che; avarodha karatI nathI. asadgapratipattinuM ekamAtra sAdhana vacanapratipatti che. lokottara dIkSAnA mArganI ArAdhanA, zrI vItarAgaparamAtmAnA paramatAraka vacananA kAraNe ja karIe to vacanapratipatti zakya banaze. anyathA rAgAdine laIne karAtI pratipatti sasadgapratipattisvarUpa banaze. evI mohajanya bhikSATanAdinI paNa pravRttithI vistAra nahi thAya. dIkSAne saphaLa banAvavA mATe AjJAne pradhAna banAvavI paDaze. sAkSAdda vidyamAna evA pU. gurnAdikanI AjJAne nahi mAnanArA bhagavAna zrI tIrthaMkaradevanI AjJA mAnI zakaze nahIM. anAdikALathI sasaMgapratipatti cAlatI AvI che. ene dUra karanArI vacanapratipatti che, je asaMgapratipattinuM kAraNa che..... (28-21 anAdikALanI mamatvavAsanA che. tene dUra karavAno je upAya che te jaNAvAya cheanaadikaalaanugtaa mahatI saGgavAsanA / tattvajJAnAnugatayA dIkSayaiva nirasyate / / 28-22 //

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"anAdikALathI saMgata moTI saMgavAsanA che. tattvajJAnane anusaranArI. evI dIkSAthI ja teno nirAsa thAya che.'' A pramANe bAvIzamA zlokano artha che. AtmA ane AtmAnA guNone choDIne je zarIrAdi che; te badhAM para che. AtmAne jyAre te anukULa lAge che tyAre tenI pratye rAga thAya che ane jyAre e pratikULa jaNAya che, tyAre tenI pratye dveSa thAya che. A rAga-dveSanI pariNatine saMga kahevAya che. A saMganI vAsanA (saMskAra) anAdikALanI che. e saMskAronA kAraNe AtmA sarvatra ane sarvadA parapadArthano saMga karyA ja kare che. A saMganA saMskAra anAdikALathI khUba ja pragADha-moTA thayelA che. eno nirAsa karavAnA upAya tarIke ahIM tattvajJAnane anusaranArI dIkSAne jaNAvI che. mithyAtvamohanIyakarmanI prabaLatAe jIvane rAgAdi doSo prabaLa hoya che. paraMtu e vakhate karmanI viSamatAe jIvane eno khyAla paNa hoto nathI. koI khyAla Ape te game paNa nahIM. roga utkaTa hoya ane rogI bhAna gumAvI beTho hoya tyAre je sthiti hoya evI sthiti mithyAtvanI pragADha avasthAmAM hoya che. rogI gumAvelA bhAnane pAchuM meLave to paristhitimAM cokkasa ja sudhAro thaI zake. AvI rIte ahIM paNa jIva ajJAnane dUra karI jJAna prAma karI le to rAgAdinI pariNati dUra thayA vinA nahIM rahe. bAlyakALanI ceSTAo yuvAvasthAmAM jJAna- vizeSanA kAraNe jema dUra thAya che tema tattvajJAnanA kAraNe dIkSA daramyAna anAdinI rAgAdivAsanAne dUra karI zakAya che. dIkSA daramyAna 51

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niraMtara svAdhyAya thavAthI jevuM tattvajJAna prApta thAya che; evuM tattvajJAna bIje kyAMya prApta karI zakAtuM nathI. saMyamajIvananI vizeSatA ja e che ke tyAM ja tattvajJAnanI prApti thAya che. ane e tattvajJAna anAdikALanI saMgavAsanAnuM nirasana kare che. mAtra dIkSAthI anAdikALanI vAsanA dUra thatI nathI. e dIkSA tattvajJAnane anusaratI hovI joIe-e bhUlavuM nA joIe. Aje moTA bhAge rAgAdi dUra karavAnuM lakSya na hovAthI tattvajJAnanI AvazyakatA jaNAtI nathI. mohanuM viSa tattvajJAnathI ja dUra thAya che-e yAda rahe to dIkSAnI ArAdhanAmAM khUba ja AnaMda Ave. cokkasa lakSyathI zarU karelI koI paNa pravRtti game teTalI kaSTaprada hoya topaNa lakSyasiddhi sudhI AnaMdano anubhava karAvatI hoya che. lakSyasiddhi pachI to e AnaMda anekaguNo vadhI jAya che. lakSyavihIna kriyAo AnaMdanuM kAraNa banatI nathI. paramapadane prApta karavAnA lakSyathI grahaNa karelI dIkSA tattvajJAnane anusaratI ja hovI joIe, anyathA e paramapadane prApta karAvanArI nahIM bane. tattvajJAna rAgAdi-vAsanAno nAza karavA dvArA paramapadanuM kAraNa bane che.. 1126-2211 upara jaNAvyA mujaba pU. sAdhubhagavaMtone zarIra pratye paNa mamatva na hovAthI rAga ane dveSanA abhAve je sAmyAvasthA che-tene jaNAvAya che yaH samaH sarvabhUteSu traseSu sthAvareSu ca / ata va ca tathaiva rIkSA sAmAyiAtmiA ra8-rA para

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rasa ane sthAvara-evA sarva prANIo vize je samAna buddhivALA che; tethI ja teone ja sAmAyika (samapariNAma) svarUpa dIkSA che." - A pramANe vevIzamA zlokano artha spaSTa che. eno Azaya paNa spaSTa che. sarvaviratisAmAyika svarUpa dIkSA che. rAga-dveSanA pariNAmanA abhAvane sAmAyika kahevAya che. sarva prANIo pratye samAna pariNAma svarUpa e sAmAyika pU. sAdhubhagavaMtone ja hoya che. potAnA zarIra pratye paNa rAga na hovAthI pU. sAdhubhagavaMto trasa (beIndriyAdi) ane sthAvara (pRthvIkAyAdi ekendriya) jIvo pratye samAna pariNAmavALA hoya che. potAnI anukULatA ke pratikULatAdinA kAraNe koI paNa jIvanI pratye manathI paNa durbhAva rAkhatA nathI. prANImAtranI pratye ekasarakho yAno bhAva rAkhanArA pU. munibhagavaMtone samabhAvasvarUpa sAmAyikano pariNAma hoya che. sAmAnya rIte zrI AcArAMga vagere sUtromAM jaNAvyA mujaba zarIrAdinI anukULatA mATe ane pratikULatAnA parihAra mATe chakAya jIvone duHkha pahoMcADavA svarUpa samAraMbha jIvo kare che. pU. sAdhu bhagavaMtone zarIra pratye koI mamatva na hovAthI zarIranI anukULatAdinA kAraNe evo samAraMbha karavAno prasaMga ja Avato nathI. tethI nAno ke moTo, rasa ke sthAvara, dazya ke adazya, aparAdhI ke niraparAdhI..vagere jAtanA bhedanI kalpanA karyA vinA dareka jIvanI pratye eka ja jAtanA pariNAmane teo dhAraNa kare che, je sAmAyikasvarUpa che. te sAmAyikanA pariNAma svarUpa dIkSA che. ra8-23yA

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karmajanya vibhAgomAM paNa pU. sAdhubhagavaMtone sAmya hoya che te jaNAvAya chenaartyaanndyorsyaamvkaashH kadAcana / pracAro bhAnumatyabhre na tamastArakatviSoH // 28-24 // Azaya e che ke pUrve jaNAvyA mujaba chakAya jIvonI pratye samabhAva rAkhyA pachI paNa pUrvopArjita zubhAzubha karmanA udayamAM AnaMda ane arati thatI hoya che. ane tethI AtmAnI samatA TakatI nathI. AvA prasaMge sAmAyikasvarUpa dIkSA kaI rIte rahe-AvI zaMkAnA samAdhAna mATe covIzamA zlokamAM pharamAvyuM che ke, "A sAmAyikasvarUpa dIkSAmAM kyAre paNa arati ane AnaMdane avakAza nathI; je AkAzamAM sUrya hoya te AkAzamAM aMdhakAra ane tArAonAM kiraNono pracAra na hoya." A pramANe covIsamA zlokano artha che. pU. sAdhubhagavaMtone tattvajJAnane anusaranArI dIkSA hovAthI teo sArI rIte samaje che ke AtmAne ane AtmAnA jJAnAdine choDIne zarIrAdinI sAthe AtmAne koI saMbaMdha nathI. karmajanya sukha- duHkhAdi dvando paNa AtmAnAM nathI. karmanA saMyogAdine laIne tenI vidyamAnatAdi che, tethI temAM harSa ke viSAda, rati ke arati karavAnuM koI paNa rIte ucita nathI. bIjAnAM sukhaduHkhAdimAM jema ApaNe rati vagere karatA nathI tema ApaNA karme AvelAM sukhaduHkhAdimAM rati vagere karavAnuM koI ja kAraNa nathI. sukha ane duHkha baMnne karmathI janya hovAnA kAraNe eka che. bIjI aneka

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rIte emAM sAmya hovAthI jema sukhamAM arati thatI nathI tema duHkhamAM arati karavI nA joIe. duHkhamAM jema rati thatI nathI tema sukhamAM paNa rati karavI nA joIe... ItyAdi sArI rIte samajanArA pU. sAdhubhagavaMtone dIkSAmAM arati ke AnaMdano koI avakAza ja nathI. arati ane AnaMdanAM bAhya nimitto maLavA chatAM tenI asara dIkSAmAM vartAtI nathI. arati ke AnaMdanA te te nimittonuM pAramArthika svarUpa jANavAnA kAraNe te te prasaMge audAsInya barAbara jALavI levAya che. A vastune spaSTa karatAM uttarArdhamAM graMthakArazrIe daSTAMta ApyuM che. AkAzamAM sUrya hoya to aMdhakAra ane tArAonAM kiraNono pracAra AkAzamAM na hoya tema AtmAmAM tattvajJAnasvarUpa sUrya vidyamAna hoya to aratisvarUpa aMdhakAra ane tArAonAM kiraNo svarUpa AnaMdano pracAra na hoya-e samajI zakAya che. arati ane AnaMda tyAM ja vartAya ke jyAM tattvajJAna na hoya. pU. sAdhubhagavaMtonI dIkSA tattvajJAnane anusaranArI hovAthI tyAM arati ane AnaMdano avakAza ja nathI, tethI sAmAyikasvarUpa dIkSA teozrImAM sArI rIte rahe che.. ra8-ra4 tattvajJAnane anusaranArI dIkSA sAmAyikasvarUpa che. sarva jIvone vize ane sarva sukhadu:khanAM nimittone vize sAmyabhAvasvarUpa sAmAyikano pariNAma tattvajJAnane anusaravAthI ja prApta thAya che. e spaSTa rIte samajAya che. dIkSAnuM A abhuta svarUpa pAmavAnuM ghaNuM kaparuM che. pracaMDa sattva, saMsAra pratye atyaMta nirveda, Aje ja mokSa joIe che evI mokSanI

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utkaTa IcchA; mArga pratyenI pUrNa zraddhA ane guruparataMtrya vagere guNone prApta ja nahi, AtmasAt karavA mATe khUba ja apramatta banavuM rahyuM. bhavobhavanI sAdhanAnuM paribaLa emAM bahu ja upayogI bane che. tattvajJAnanA parIcayathI khUba ja saraLatAthI evI yogyatA meLavI zakAya che. vartamAnamAM ApaNe je sarkalamAM jIvIe chIe e sarkalano tyAga karyA vinA dIkSAno vAstavika rIte prAraMbha paNa nahi thAya. Aje dharmArthIomAM eka apalakSaNanuM pramANa ghaNuM che. lagabhaga saune sarkalano tyAga karyA vinA sAdhanAno prAraMbha karI siddhine pAmavAnI bhAvanA che. dIkSAnuM adbhuta svarUpa AtmasvarUpane pragaTAvavAnuM aciMtya sAmarthya ane kSaNavAramAM anaMtarmasarAyano sarvathA kSaya karavAnI pracaMDa zatine jANyA pachI kharI rIte besI rahevAno koI artha nathI. ghaNA loko vairAgyanI rAha joI rahyA che. keTalAka lokone thoDo Dara che, to keTalAka lokone duHkha sahana nahi thAya to zuM?...AvI jAtanA keTalAya vicAro AvyA kare che. mArI daSTie to e badhAmAM koI tathya nathI. dIkSAnI uttamatA ane ekAMte kalyANakAritAnI pratIti thatI hoya to eka vakhata vartamAna sarkalamAMthI bahAra nIkaLI javuM joIe. Aje pU. sAdhubhagavaMtone game teTaluM zItAdi parIsahonuM utkaTa duHkha paDe topaNa agni sevavAno, paMkhA vagere vAparavAno, rAtribhojana, abhakSyabhakSaNa ane apeyapAna vagereno vicArasarakhoya nathI Avato-A prabhAva sarkalatyAgano che. pANImAM paDyA vagara jamIna upara UbhA rahIne pANIno Dara kaI rIte jAya ? saheja paNa dIkSA levAnI

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bhAvanA hoya to sattva keLavIne sAhasa karIne pravrajyAnA paMthe cAlI paDavuM joIe. pachI to ahIMnA saMyogo ja evA che ke asthirane sthira banAvI deze. beselAne UbhA karaze. UbhA rahelAne calAvaze ane cAlatAne doDAvaze. doDatAM ISTa sthAne majethI pahoMcAze. sAhasa ane sarva kyA kSetramAM joItuM nathI ? kSaNavAra mAnI laIe ke koI vAra paDI javAze to zuM thaze-Avo vicAra AtmAne sattvathI vicalita karI de che. AvA avasare paDI javAze to pAchA UbhA thaIzuM. Ama paNa atyAre kyAM UbhA chIe, paDelA ja chIe ne ?....ItyAdi vicAra karIne thoDuM sattva keLavIne sAhasa kheDI levAnI jarUra che. sattva ane sAhasa kyA kSetramAM nathI-A badhI vAta jene dIkSA game che tenA mATe che. jene dIkSA gamatI nathI temanA mATe A vAta nathI. teo bicArA dayApAtra che-evAone dIkSA game, tevo upadeza ApavAno che. A dIkSA batrIzInA covIsa zloko dvArA jaNAvelI vAtathI spaSTapaNe samajI zakAze ke potAnA zarIra pratye paNa mamatva vinAnA ane tattvajJAnane anusaranArA pU. sAdhubhagavaMtone sAmAyikanA pariNAma svarUpa dIkSA che. temanI bhikSATanAdinI pravRtti asapratipattinA kAraNe hovAthI mohajanya nathI. A rIte rAgAdipariNatine AdhIna banyA vinA mAtra AtmaguNomAM ramanArA pU. sAdhubhagavaMtonI dIkSAnuM ja svarUpa che, te jaNAvAya cheshuddhopyogruupeymitthN ca vyavatiSThate / vyavahAre'pi naivAsyA vyucchedo vAsanAtmanA // 28-25 //

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"A (pUrvokta) rIte zuddha upayoga svarUpa dIkSA che e vyavasthita (cokkasa-nizcita) thAya che. AhAra-vihArAdi kriyAkALamAM paNa saMskArasvarUpe teno uccheda thato nathI. arthAd saMskArasvarUpe te hoya che.''-A pramANe pacIzamA zlokano artha che. enA Azayane spaSTa karatAM pharamAvyuM che ke jyAM svazarIra pratye paNa mamatva nathI, du:khamAM arati nathI ane sukhamAM AnaMda vagere nathI; evI dIkSA mAtra samyajJAnanA AnaMda svarUpa zuddha AtmAnA svabhAvamAM ja ramaNatA karavA svarUpa che. AvI dIkSA zuddha upayoga svarUpe vyavasthita che. kAraNa ke ahIM azuddha banAvanAra evA rAgAdi kaSAyano leza paNa nathI. svabhAvanI ramaNatAmAMthI vibhAvamAM pravRtta banAvavAnuM kAma kaSAyonuM che. zubha pravRtti paNa paramArthathI eka jAtano vibhAva ja che. sarvathA svabhAvanI ramaNatAne prApta na karIe tyAM sudhI te vibhAvothI ja svabhAva sudhI pahoMcAya che. pU. sAdhubhagavaMtone tattvajJAnanA UMDA parIcayathI eno pUrNa khyAla che, tethI zubhapravRttionI sAthe svabhAvane pragaTa karavA mATe teo satata prayatnazIla hoya che. e prayatnanA ekamAtra phaLarUpe zarIra pratye paNa mamatvane dUra karI svabhAvamAM ramaNatAne prAma karI le che. jethI teozrInI dIkSA, zuddhaupayogasvarUpe rahe che. joke pU. sAdhubhagavaMto AhAra, vihAra ane pratilekhanAdinI kriyAo kare te vakhate zuddhaupayogasvarUpa dIkSAno uccheda (nAza) thaze; paraMtu tyAre-AhArAdinA vyavahArakALamAM paNa zuddha upayoga svarUpa dIkSAnA saMskAra vidyamAna che. tethI saMskArarUpe teno 58

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uccheda thato nathI. "vAsanA-saMskArasvarUpe dIkSAno viccheda na thavA chatAM zuddhopayoga-svarUpa dIkSA, svarUpe na hovAthI tenA phaLano viccheda thaze; kAraNa ke potAnA phaLanI pratye pote kAraNa che, potAnA saMskAra kAraNa nathI." A pramANe nahIM kahevuM joIe. matijJAna ane zrutajJAna e baMnneno upayoga eka kALamAM hoto nathI. aMtarmuhurte aMtarmuhurte teno upayoga badalAya che. je vakhate matijJAnano upayoga hoya che, tyAre zrutajJAnano upayoga hoto nathI. ane je vakhate zrutajJAnano upayoga hoya che, te vakhate matijJAnano upayoga hoto nathI. [yugapaTTa (eka sAthe) be upayoga hotA nathI. paraMtu te te upayoganA abhAva vakhate paNa te te upayoganA saMskAra to hoya che ja, ane tyAre te te jJAnanuM kArya (vastuno avabodha..vagere) nAza pAmatuM nathI. AvI ja rIte zuddhopayogasvarUpa dIkSA AhArAdivyavahArakALamAM tenA saMskAra svarUpe hovA chatAM tenA phaLano (jJAnAdino) nAza thato nathI... /28-2pA pUrve jaNAvyA mujaba vacanAnuSThAna ane asaMgAnuSThAnamAM sAmAnya rIte zubha upayoga ane zuddha upayoga hoya che. emAM "mokSa pratye mukhya kAraNa zuddha upayoga ja che zubha upayoga nahi'-AvI mAnyatAnuM nirAkaraNa karavA mATe jaNAvAya chephle na tulyakakSatvaM zubhazuddhopayogayoH / veSAtyikSane teSAM zaiDhezyAmeva vizrama: ra8-radA Azaya e che ke pUrve bloka naM. 6mAM jaNAvyuM hatuM ke Home

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dIkSAnA prAraMbhe vacanAnuSThAna hoya che, ane tyAra bAda ame karI asaMgAnuSThAnanI prApti thatI hoya che. vacanAnuSThAna ane asadgAnuSThAna mokSasAdhaka che. asahvAnuSThAnamAM zuddhopayogasvarUpa dIkSA che ane vacanAnuSThAnamAM zubhapayogasvarUpa dIkSA che. A rIte zubha upayoga ane zuddhopayoga baMnne mokSanA sAdhaka hovA chatAM zuddhopayogane ja pradhAnapaNe mokSanI pratye jeo kAraNa mAne che temanI vAta barAbara nathI-te jaNAvAya che. zlokano artha spaSTa che ke-je vAdIo zubha upayoga ane zuddha upayoga-e baMnnemAM mokSasvarUpa phaLanI pratye sAdhAraNa rIte mukhya svarUpe kAraNatA mAnatA nathI; teonA mate chellI kSaNa svarUpa zailezI avasthAmAM ja sarvasaMvarabhAva hovAthI mokSanI pratye pradhAnakAraNatA mAnavI joIe. zuddha upayogamAM paNa mokSanI pratye mukhyasvarUpe kAraNatA mAnavI nA joIe. "sarvasaMvarabhAvanI prApti mATe zuddhopayoga upakAraka hovAthI tene mokSanI pratye mukhyasvarUpe kAraNa mAnIe chIe-' A pramANe kahevAnuM barAbara nathI, kAraNa ke sarvasaMvarabhAvasvarUpa zailezI avasthAmAM jema zuddhopayoga upakArI che tema zubha upayoga paNa upakArI che. bannemAM evI koI vizeSatA nathI; ke jethI zuddhopayogane mukhyasvarUpe ane zubha upayogane gauNasvarUpe mokSanI pratye kAraNa manAya. sarvasaMvarabhAvanI pratye zubha-upayoga ane zuddha-upayoga banne upakAraka hovA chatAM zuddha-upayoga sannihita (najIkamAno) upakArI che. tethI tene mokSanI pratye mukhyasvarUpe kAraNa manAya

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che'-A pramANe paNa nahIM kahevuM joIe. kAraNa ke zuddha-upayoga ja najIkano upakArI che ane zubha upayoga najIkano upakArI nathI-evuM nathI. zuddha upayogamAM ja sannihita (najInI) upakAritA mAnelI nathI, zubha upayogamAM paNa e manAya che. "zubha-upayoga zuddha-upayoga dvArA mokSanI pratye kAraNa bane che. tethI zubha-upayoga gauNa kAraNa che. zubhaupayogamAM zuddhopayoganuM AkSepakatva che. zuddhopayogamAM AvuM AkSepakatva na hovAthI te mokSanI pratye mukhya kAraNa che. A pramANe nahi kahevuM joIe. kAraNa ke zuddhopayoga paNa sarvasaMvarabhAva dvArA mokSanuM kAraNa bane che. tethI zuddhopayogamAM paNa AkSepakva abAdhita che. Azaya e che ke "sannihitopakArakatvano, najIkamAM jene upakAraka che tene sannihitopakAraka kahevAya che ane temAM sannihitopakAratva rahe che. A pramANe artha karavAthI zubhaupayogamAM ja sannihitopakAratva manAze. kAraNa ke tenI najIkamAM zuddhopayoga svarUpa upakAraka che. AvuM zaMkAkAre jaNAvyuM, tyAre tenA nirAkaraNamAM graMthakArazrIe jaNAvyuM ke zuddhopayoganI najIkamAM sarvasaMvarabhAvasvarUpa upakAraka hovAthI temAM paNa sannihitopakArakatva che. A vAtane jaNAvavA graMthakArazrIe 'gApica ra tasya.. ItyAdino ullekha karyo che. jeno AkSepa thAya che tene AkSepika kahevAya che. sannihitopakArakatvano, zuddha-upayoga ane sarvasaMvarabhAvanA AkSepanA kAraNe AkSepa thAya che, mATe te AkSepika che. ane te zuddhopayogamAM paNa abAdhita che. AkSepika jyAM hoya tyAM mukhyasvarUpe kAraNatA na

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mAne te zubhapayoganI jema zuddhopayogamAM paNa mukhyasvarUpe kAraNatA nahi manAya. joke upara jaNAvelI vAtathI, zubhopayoga ane zuddhopayogane mokSanI pratye kAraNa mAnIe topaNa baMnnemAM rahelI kAraNatAmAM thoDo pharaka che-e samajI zakAya che. zubha upayogathI jyAre paNa mokSanI prApti thAya che, tyAre zuddhopayoga ane sarvasaMvarabhAva dvArA thAya che tema ja zuddhopayogathI jyAre mokSanI prApti thAya che tyAre sarvasaMvarabhAva dvArA thAya che. A rIte be vyavadhAna (dvArA) ane eka vyavadhAna-A rIte pharaka vartAya che. tethI baMnnemAM sAdhAraNa rIte mukhyasvarUpe mokSanI kAraNatA mAnavAnuM zakya nathI. paraMtu A rIte je mAtra zuddhopayogamAM ja mokSanI kAraNatA manAya to mAtra aMtimakSaNe ja evI kAraNatA prApta thaze, te pravRtyupayogI (mokSamArgamAM pravartAvavA mATe upayogI) nahi bane. tethI pravRtyupayogI evI mokSanI kAraNatA zubhaupayogamAM paNa mAnavI joIe. te te guNasthAnakocita guNanA viSayamAM je zubha upayoga che, tene ucitaguNavRttisvarUpe mokSanI pratye kAraNa mAnavAnuM nyAya(yuti)saMgata che.. ItyAdi barAbara samajI levuM joIe. 28-26o pravRtyupayogI mokSakAraNatA zubha-upayogamAM manAya cheenuM paribhAvana karAya cheadhyaatmaadikyogaanaaN dhyAnenopakSayo yadi / hanta vRttikSayeNa syAttadA tasyApyupakSayaH // 28-27 //

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Azaya e che ke adhyAtma, bhAvanA, dhyAna, samatA ane vRtti-saMzaya-A pAMca prakArano yoga che. mokSanI sAthe AtmAne joDI ApanAra AtmavyApArane yoga kahevAya che. adhyAtmAdi yogomAM sAdhAraNa rIte mokSasAdhatA manAya che. adhyAtmAdi kame; vRtti- (karmajanya AtmapariNAma)saMkSayanI prApti pachI ja mokSanI prApti thAya che. chatAM adhyAtmAdi darekamAM yogatva manAya che. mAtra dhyAna, samatA ane vRttisaMkSaya - e traNamAM ja nahIM. Ama chatAM "adhyAtma ane bhAvanAno dhyAna vaDe upakSaya (kAryasvarUpe pariNamavuM) thato hovAthI adhyAtma ke bhAvanAne yoga na mAnIe to vRttisaMya vaDe dhyAnano paNa upakSaya (dhyAna vRttisaMlayasvarUpe pariNamatuM hovAthI) thAya che tethI tene paNa yoga nahi manAya." A pramANe zlono bhAvArtha che. AthI samajI zakAze ke te te guNasthAnake apunarbandhakAdi dazAmAM mokSanA uddezathI pravartelA adhyAtma, bhAvanA, dhyAna, samatA ane vRttisaMkSaya jema yoga che tema zubhopayoga ane zuddhopayoga mokSanAM kAraNa che. sAmAnya rIte ucita (potAnI bhUmikAne anurUpa) pravRttine karanArA, zAstranA AdhAre maitrI, pramodAdi bhAvanAthI bhAvita banI je jIvAditattvanI vicAraNA kare che tene vicAraNAne) adhyAtma kahevAya che. dararoja vadhatA evA cittavRttinA nirodhathI yukta adhyAtmanA abhyAsa(vAraMvAra-satata karavuM te)ne "bhAvanA kahevAya che. prazasta (vihita) sUkSma eka viSayamAM sthira banelA cittane dhyAna' kahevAya che. ajJAnanA kAraNe viSayomAM kalpalA

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ISTa ke aniSTapaNAno tyAga karI mAtra viSayasvarUpe bhAvanA karavI tene samatA kahevAya che. ane manavacanakAyAnA vikalpAdimo nAza karavo tene "vRttisaMkSaya' kahevAya che.-A pAMca prakArano yoga che. yogabiMdu' graMthamAM enuM savistara varNana che. vyavahAranayane AzrayIne adhyAtma ane bhAvanA tAtvika yoga che tema ja nizcayanayane AzrayIne dhyAnAdi tAttvika yoga che. vyavahAra ke nizcayanI te te bhUmikAmAM vivekSAbheda hovA chatAM sAmAnyathI adhyAtmAdi pAMca prakArano yoga che.... 28-2nA A pUrve "adhyAtmivi' A zlokamAM je vAta jaNAvI che, te "vyavahAranayane AzrayIne adhyAtma ane bhAvanA nAmanA yoga vakhate dhyAnayoga hoto nathI. dhyAnayoga vakhate dhyAnathI adhyAtma ane bhAvanAno upakSaya thAya che. ane jyAre adhyAtma ke bhAvanA hoya che tyAre dhyAnayoga hoto nathI-" A pramANe samajIne jaNAvI che. have te vakhate vastutaH dhyAna paNa hoya che-e jaNAvAya che. vyavahAre'pi ca dhyAnamakSataprasaraM sadA / manovAdiyAnAM suvyApArica tattvata: ra8-28AA "adhyAtma ke bhAvanA svarUpa yoga vakhate paNa dhyAna akhaMDitapaNe pravarte che. kAraNa ke mana, vacana ane kAyAnI sa-vRtti dhyAna che." A pramANe aThThAvIsamA zlokano sAmAnya artha che. kahevAno Azaya e che ke yoganI zarUAtamAM adhyAtma ane bhAvanA svarUpa yoga hoya che. e vakhate cittanI azubha

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vRttiono sAmAnya nirodha hovA chatAM viziSTa cittavRttino nirodha nathI hoto. tethI cittavRttinA virodhamAtrane dhyAna mAnIe to adhyAtmAdi vyavahAra- kALamAM dhyAna mAnI zakAze nahi. paraMtu dhyAnanuM svarUpa mana, vacana, kAyAnI sampravRtti paNa hovAthI e daSTie vyavahArakALamAM dhyAna akSata che. ahIM graMthakArazrIe manavacanakAyAnA suvyApArane karaNadaDhasuvyApAra svarUpe varNavyo che. karaNa eTale mana, vacana ane kAyA, eno daDha je savyApAra che-tene paNa yoga kahevAya che, je dhyAna (zubhadhyAna) svarUpa che. phaLanI prApti na thAya tyAM sudhI je mana vacana ane kAyAnI pravRtti che, tene daDha vyApAra kahevAya che. zarUAta karIe ane phaLa maLe e pUrve ja pravRttino tyAga karI daIe to e pravRttine daDha pravRtti kahevAtI nathI. daDhatA vinAnI pravRtti-e dhyAna nathI. 28-28 manavacanakAyAnI daDha sampravRtti, upara jaNAvyA mujaba dhyAna-svarUpa hovAthI dIkSAmAM evI zubha pravRttine AzrayIne anArazmitva (AraMbhano abhAva)nuM pratipAdana AgamamAM kyuM che-e jaNAvAya che. zubhayoga pratItyAsyAmanArambhitvamAgame / vyavasthitamitazcAMzAt svabhAvasamavasthitiH // 28-29 // kahevAno Azaya e che ke "mAtra cittavRttino nirodha dhyAna na hoya ane manavacana tathA kAyAno daDha suvyApAra paNa dhyAna hoya to dIkSAmAM tevA dhyAnathI to AraMbha thaze. kAraNa ke

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pravRtti karmabaMdhanuM kAraNa che. dIkSAmAM karmanirjarA ane saMvarabhAva hovo joIe." AvI zaMkAnuM nirAkaraNa karavA mATe A ogaNatrIzamo zloka che. eno artha spaSTa che ke; '"mana, vacana ane kAyAnA zubhayogane AzrayIne dIkSAmAM AraMbha nathI-e pramANe zrI bhagavatI vagere AgamamAM vyavasthita (siddha) che. anAraMbha cAritraguNasvarUpa hovAthI zubhayogane laIne svabhAva (AtmaramaNatA)mAM sArI rIte lIna thavAya che. saddIkSAmAM zubha yogane AzrayIne zrI bhagavatI vagere AgamamAM AraMbhano abhAva vyavasthita che, ''tyAM (dIkSAmAM) je te pramatta saMyata guNasthAnake rahelA pU. sAdhubhagavaMto che, temanA zubhayogane AzrayIne AraMbha manAto nathI.'-A pramANe AgamanA te vacanano artha che. saddIkSAmAM zubhayogane AzrayIne anAraMbhitva (AraMbhAbhAva) hovAthI svabhAMva (AtmaramaNatA)mAM sArI rIte sthiratA prApta thAya che. kAraNa ke anAramtitva e cAritranA guNa svarUpa che. jJAnAdino prakarSa nathI topaNa jJAnavAna guru bhagavaMtanuM pArataMtrya (AjJAdhInapaNuM) svarUpa yogyatAnA kAraNe svabhAvamAM samavasthiti zakya bane che. tema ja zubhayogamAM niraMtara apramatta hovAthI vizuddha pariNAmanA kAraNe svabhAvamAM samavasthiti (ramaNatA-sthiratA) prApta thAya che. mAtra 'anAraMbhitva'thI svabhAvasamavasthiti prApta thatI nathI. jJAnAdino prakarSa; jJAnavat pU. gurudevazrInuM pArataMtrya ane apramAdathI utpanna vizuddhi vagere AtmaramaNatAsvarUpa svabhAvasamavasthitinAM kAraNo che. 28-29 // 66

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saddIkSAmAM zubha karaNa (mana, vacana ane kAyA) vyApAra svarUpa vyavahAranayane AzrayIne dhyAna mAnIe to AtmamAtra (vacana-kAyAdi nahIM) dhyAnanA pratibaMdha svarUpa je vyutthAna che; te vyutthAna svarUpa ja karaNasuvyApArAtmaka vyavahAra thaze-AvI zaMkA karavApUrvaka tenuM nirAkaraNa karAya chevyutthaanN vyavahArazcana dhyAnA'pratibandhataH / sthitaM dhyAnAntarArambha ekadhyAnAntaraM puna: // 28-30 // vyavahAra vyutthAnasvarUpa che A pramANe nahi kahevuM. kAraNa ke tethI dhyAnano pratibaMdha thato nathI. dhyAnAMtaranA AraMbhamAM eka dhyAnAMtara (pUrvadhyAna) jema anukULa rahe che, tema vyavahAra paNa dhyAnane anukULa che. A pramANe trIzamA zlokano sAmAnya artha zaMkA karanArano Azaya e che ke dIkSAmAM manavacanakAyAnI zubha pravRttine AzrayIne anAraMbhitva hovA chatAM mAtra AtmAnuM ja dhyAna rahetuM nathI, Atmatara zarIrAdinuM paNa dhyAna rahe che. e dhyiAna AtmamAtradhyAnano pratibaMdha karatuM hovAthI vyutthAnadoSasvarUpa che. AthI spaSTa che ke vyavahAra (vyavahAranayaprasiddha dhyAna) vyutthAna che. AnuM samAdhAna karatAM pharamAvyuM che ke upara jaNAvyA mujaba vyavahAra- svarUpa dhyAna; dhyAnano pratibaMdha karatuM nathI. paraMtu manavacanakAyAnA suvyApAra svarUpa e dhyAna, manavacanakAyAnA nirodha mATe anukULa che. cittavikSepo ja dhyAnanA pratibaMdhaka che. eka dhyAnAMtara (vyavahAra vakhatanuM suvyApArasvarUpa dhyAna) maitrI,

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pramodAdibhAvonA parikarma (pUrvAbhyAsa)mAM upayogI bane che. Ama hovA chatAM zarUAtanI kakSA vakhate je avasthA che tene uttara avasthAnI pratye pratibaMdhaka ja mAnavAnI hoya to samAdhinI prAraMbhika avasthAne paNa vyutthAna mAnavAno prasaMga Avaze. tethI zaMkAkAranI vAtamAM koI dama nathI - e samajI zakAya che. H28-30nA prasadgathI digaMbaronI mAnyatAnuM nirAkaraNa karAya che.vicitrtvmnaalocy bakuzatvAdinA zrutam / dIkSAzudhaikarUpeNa vRthA bhrAntaM digaMbaraiH // 28-31 // bakuza, kuzIla vagere svarUpe dIkSAnI vicitratA anekarUpatA AgamathI sAMbhaLelI hovA chatAM teno vicAra karyA vinA; dIkSAnuM zuddha eka ja svarUpa hoya che' -A pramANe mAnIne digaMbaro nAhaka bhramita thAya che.-A pramANe ekatrIzamA zlokano akSarArtha che. kahevAno Azaya e che ke, sAmAnya rIte bakuza ke kuzIlAdi pariNAmanA kAraNe dIkSAnuM svarUpa ekasarakhuM hotuM nathI. saMyamanAM asaMkhya adhyavasAyasthAno che tethI paNa dIkSAnA asaMkhya pariNAmo che-A pramANe pravacana-AgamathI jANeluM hovA chatAM dIkSAnuM eka ja jAtanuM paramopekSAtmaka svarUpa che-AvuM digaMbaro kahe che. sarvatra udAsInatA svarUpa paramopekSA che. AvuM svarUpa vyavahArakALamAM hotuM nathI. dIkSAnuM pAraNya (paramarUpatA) vyavahArakALamAM digaMbaro mAnatA nathI. zuddha dIkSAnA kAraNanuM

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avalaMbana vyavahArakALamAM hovAthI uparanA (uttarottara) utkarSano abhAva hoya che. kAraNa ke vyavahArakALamAM tevo utkarSa prApta thaI - zakto nathI. je vastu abhyasta dazAthI prApta thAya che te vastu abhyAsadazAmAM to na ja maLe-e samajI zakAya che. Ama chatAM vyavahArakALamAM sarvathA dIkSA hotI ja nathI-ema mAnyA vinA digaMbaro vastra, pAtra vagere saMyamanAM upakaraNo dhAraNa kare to temane koI doSa nathI. "vastrApAtra rAkhavAthI mamatvano prasaMga Ave che' -A mAnyatA barAbara nathI. kAraNa ke AhAra, pAna, ghAsa vagere grahaNa karavA chatAM jo mamatvano prasaMga Avato nathI to dharmopakaraNa rAkhavA chatAM samajaNapUrvaka tyAre paNa mamatvano parihAra karI zakAze. ItyAdi vistArathI zAstravArtAsamuccayanI syAdvAda-kalpalatA nAmanI TIkAmAM graMthakArazrIe jaNAvyuM che. jijJAsuva enA adhyayana vagerethI jANI levuM joIe..... 1/28-31 prakaraNArthano upasaMhAra karAya checitraa kriyAtmanA ceyamekA sAmAyikAtmanA / tasmAt samuccayenAryaiH paramAnandakRnmatA // 28-32 // A dIkSA te te kliAsvarUpe aneka prakAranI che. ane sAmAyikanA pariNAmarUpe eka ja che. tethI bannenA samuccayathI zira puruSoe tene paramAnaMdane karanArI mAnI che. A pramANe batrIzamA zlokano artha che. Azaya atyaMta spaSTa che. saddIkSA zaka SSSS

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te te kyiA(bAhya-vihita svAdhyAyavihArAdipravRtti)onA kAraNe aneka prakAranI che; ane sAmAyika-samatAsvarUpa pariNAmarUpe eka ja jAtanI che, tethI jJAna ane kriyA-e baMnnenA samuccaya (samAnabaLa)nA kAraNe ziSTa puruSoe te saddIkSAne paramAnaMdamokSanuM kAraNa mAnyuM che. aMte ApaNe sau paramAnaMdane karanArI dIkSAnI ArAdhanAmAM prayatnazIla banI rahIe e ja eka abhilASA. 28-3rA // iti zrI dvAtriMzadadvAtriMzikAyAM dIkSAdvAtriMzikA ||

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