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56
MOKSHA MARG PRAKASHAK
in the form of Krishna-Leshya (black thought-colouration) and when the passion is feeble in the form of Shukla-Leshya (white thoughtcolouration) an incessant rise of all those four passions is found existing in both the conditions. Because the divisions of Anantanubandhi, etc. passions are not from the viewpoint of their being intense or feeble but are from the viewpoint of obliterating Samyaktva (right belief), etc. On intense rise of fruition of those Karmic species, intense anger, etc (alien dispositions) are caused and on feeble rise of fruition (of these species of Karmas) feeble anger, etc. are caused.
Further, on attaining the right path of liberation, the rise of last three, two and one species out of these four kinds (of conductdeluding Karma) is found and afterwards all the four get destroyed in the end.
Further, out of anger, etc. four passions, the rise of only one passsion is found in one unit of time. Also these passions have mutual cause and effect relationship. Anger turns into pride, etc. pride turns into anger, etc; that is why sometimes the difference is recognised and sometimes it is not recognised. This is to be known as the passional form of modification.
Further, owing to the rise of Charitra-Moha only the quasipassions (No-kashayas) are caused; there, due to rise of laughter (Hasya) passion, believing some object beneficial, one becomes cheerful and feels happy. And due to rise of 'Liking (Rati) passion, believing something good, one makes love with it & gets attached therein. And due to rise of 'disliking (Arati) passion, believing something harmful, one feels aversion & becomes desperate. And due to rise of sorrow' (shoka) passion, believing something harmful, one feels dejected, feels sorry. And due to rise of fear (Bhaya) passion, believing some object harmful, one feels afraid of it & does not like its association. And due to rise of 'disgust (Jugupsa) passion, believing some object harmful, one hates it & wants to get rid of it.
Thus, one should know these laughter (Hasya), etc. six quasipassions. And due to rise of sex-passions, the feeling or desire of cohabitation is caused. There, due to rise of 'female' sex-passion, the desire of cohabiting with man is caused and due to rise of 'male-sex'
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