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CHAPTER-IX
the rise (udaya) of Darshan-Mohaniya (right belief deluding karma) takes place.
477
Thus, the nature (differentia) of Upashama Samyaktva has been described.
Further, where out of the three Prakritis of Darshan-Mohaniya the rise of Samyaktva Mohaniya only is found and the rise of other two is not found, there the Kshayopashama Samyaktva is found. This Samyaktva is evolved on completion of the period of UpashamaSamyaktva and in case of a non-eternal misbeliever (SaadiMithyadrishti) it is attained from the (at the end of) first Mithyatva Gunasthana or the third Mishra Gunasthana also.
What is Kshayopashama? The same is being explained here:
Out of the three Prakritis of Darshan Mohaniya, whatever is the fruition (potency) of Mithyatva-Prakriti, its infinitesimal part is of the Mishra Mohaniya. and its infinitesimal part of the Samyaktva Mohaniya. In these, the Samyaktva Mohaniya Prakriti is Desha Ghati (causing partial destruction); even on its rise, the right belief (Samyaktva) is not destroyed. That (Prakriti) which causes some foulness but can not destroy totally, is called Desha Ghati.
And where the Nishekas (atoms) of Mithyatva and Mishra Mithyatva, capable of coming into rise in the present moment, are shedded out even without their coming into rise state, is to be known as Kshaya (destruction); and the same Nishekas capable of coming into rise in future moments, if found existing (in Satta) is termed as Upashama (subsidence); and the rise of Samyaktva Mohaniya is found
the existence of such a state is called the Kshayopashama (destruction cum subsidence of Darshan Mohaniya). Therefore, the belief of Tattvarthas which has foulness, is Kshayopashama Samyaktva.
The nature of such minute state of foulness, which is found here, is known by the omniscient Jina only. For the sake of illustration, the nature of foulness is explained through waveredness, impurity and lack of firmness. There, although conventionally he has ascertainment of true Deva etc. but the existence of such type of waveredness that "this Arhanta Deva etc. is mine and that Arhanta Deva is of others",
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