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MOKSHA MARG PRAKASHAK
Tattva (Element, principle, reality) Tattvartha (The 9 real elements wih their qualities, regarded as objects of faith for a Jaina) Tirtha (Ford, the path of Jaina-practice) Tirtha-kshetra (A place where monks ‘arhatas' have attained ‘moksha' - liberation) Tirthankara (Ford-makers, the Lord of the three worlds, the omniscient spiritual teachers of Jainas) Tirthankara-prakriti (Karmas that determine the body of a Tirthankara) Tiryancha (Animals & plants,( floras & faunas) or sub-human beings) Trasa Jiva (Mobile being, 2 to 5 sensed beings)
“U” Uchcha Gotra (High family status determining karma) Udaya (Rise or operation - state of karma Udirana (Premature fruition of karmas) Udumbara (Fig category fruits) Udvelana (Regaining back status of karmas) Utkarshana (Increase in duration & fruition of karmas) Upabhoga (Enjoying some object repeatedly) Upabhoga-antaraya (Hindrance to repeated enjoyments) Upadana karana (Substantial cause) Upadhyaya (A true preceptor - monk) Upagoohana (Protecting a fellow Jaina by ignoring his mistakes & weaknesses) Upasaka (A Jain layman, a synonym for shravaka) Upashama (Subsidence of karmas) Upashama samyaktva (Subsidential right belief) Upashanta moha (The 11th Gunasthana in which all charitra mohaniya karmas are rendered inoperative) Upasarga (Calamity) Upavasa (Fasting) Upayoga (Active or attentive consciousness; applied or active knowledge) Utpada (Origination) Utsarpini (Ascending cycle of time, progressive half-cycle)
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