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502
MOKSHA MARG PRAKASHAK
Further, you have stated that the soul's Pradeshas (spatial units) should be stated to be partially open similar to the moon of secondday?
Answer: This example is not from the point of view of Pradeshas (spatial units); this example is from the point of view of attributes.
Whatever questions you have raised about PratyakshaApratyaksha (direct-indirect knowing process) etc. with respect to right belief (Samyaktva) and self-realisation, I have tried to answer the same as per my knowledge; you should also check the same from Jinavani(omniscients' preachings) and from your own understanding and knowledge.
How much to write! That which is known cannot be fully written; on meeting face to face, further discussion is possible; but meeting depends on destiny; hence, benefit lies in continuously making effort for realisation of the sentient nature of the (self) soul.
In the present timesAdhyatma-Tattva (spiritual reality or truth) is in the Atma-Khyati, the Sanskrit commentary written by Amrit Chandra Acharya on Samyasara book and the discussion of Agama (aetiology) is in Gommatasara and also in other books.
All that is known cannot be put into words; therefore, you too should keep yourself engaged in the study of Adhyātma (metaphysics) and Agama (aetiology) books and keep engrossed in the bliss of self-soul.
And if you have come across some other special books, please write to me about the same. The coreligionists need to have mutual discussions. And I do not possess great intelligence but it is a great thing that I have an occasion for mutual exchange of ideas with brethren like you.
So long as meeting does not materialise till then please continue writing the letters. Dated Fagun Badi 5, Vikram year 1811. (March......,1755 A.D.).
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