________________
478
MOKSHA MARG PRAKASHAK
rise of doubt, etc., is impurity. This Lord Shantinath bestows peace, etc. feeling is called lack offirmness. Such examples are given merely conventionally; but there is no such rule. Whatever, foulness is found assuredly in Kshayopashama Samyaktva is known by the omniscients only. One should know this much that some sort of foulness is found in his belief of Tattvarthas. Therefore, this Samyaktva is of one kind only. There is no subdivision in it.
The speciality is this that at the time of readiness for evolution of Kshayika Samyaktva, where during the period of one Antar Muhurta only he destroys the prakriti of Mithyatva, there remains the existence (Satta) of two Prakritis only; later on, he destroys Mishra Mohaniya also, there remains the existence (Satta) of one Samyaktva Mohaniya only. Then, afterwards he does not perform the Kandakaghāta' etc. operation of Samyaktva Mohaniya; there hegets the name of Krit-kritya Vedaka Samyagdrishti (the true believer whose objective is fulfilled).
Further, the name of this Kshayopashama Samyaktva itself is Vedaka Samyaktva. Where it is described from the prominence of Mithyatva and Mishra-Mohaniya point of view, there it is termed Kshayopashama Samyaktva. And where it is described from the prominence of Samyaktva-Mohaniya, there it is termed as Vedaka Samyaktva. These two names are simply for the sake of description. There is no difference in their nature. Further, thisKshayopashamaSamyaktva is found existing from the fourth up to the seventh Gunasthana. Thus, the nature of Kshayopashama Samyaktva has been explained.
Further, the totally pure belief of Tattvarthas, which is evolved on the complete destruction of all the Nishekas of all the three Prakritis, is called Kshayika Samyaktva. So, this is attained by Kshayopashama Samyagdrishti (true believer possessing Kshayopashama Samyaktva) in any of the four Gunasthanas, i.e., from fourth to seventh Gunasthana.
How is it attained? The same is being explained. There, first by means of three Karanas he conversts the atoms of Mithyatva into Mishra Mohaniya and Samyaktva-Mohaniya form and then sheds
1. Kandakaghāta; Destroying by reducing the duration of Samyaktva-Mohaniya. Jain Education International For Private & Personal Use Only
www.jainelibrary.org
