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CHAPTER-IX
479
them out. By this way, he destroys the existence (Satta) of Mithyatva and then he converts the atoms of Mishra Mohaniya into Samyaktva Mohaniya and then sheds them out; in this way, Mishra-Mohaniya is destroyed. And the Nishekas of Samyaktva Mohaniya shed out by coming into rise state; ifits Sthiti duration, etc. be very long, then he reduces it by Sthitikandaka process, etc. Where the sthiti (duration) remains only of one Antar Muhurta then he becomes a Krit-kritya Vedaka Samyagdrishti. Further, successively by destroying these Nishekas, he becomes a Kshayika Samyag drishti (true believer possessing destruction – form of pure belief)
So, this (Kshayika Samyaktva) is pure owing to the destruction of the opponent karma (Darshan Mohaniya) and is passionless owing to destruction of intensest passion with false belief. This is never destroyed. From the moment it is evolved, it remains existing for ever even in the liberated state of Siddhas. Thus the nature (differentia) of Kshayika Samyaktva (destruction form of right belief) has been explained. Such are the three kinds of Samyaktvas.
Further, on evolution of Samyaktva the intensest type of passion (Anantaanubandhi Kashaya) gets changed into two forms. Either it takes the form of Aprashasta Upashama (inauspicious subsidence) or Visanyojana (conversion into Aprathyakhyān etc. forms of intenser passions).
There, the subsidence which is caused by subsidential process (Upashama-Vidhana) through Karanas (attainment of Karanalabdhi) is called Prashasta Upashama (auspicious subsidence). The absence of Udaya (rise) is called Aprashasta Upashama (inauspicious subsidence). So, in the case of Anantaanubandhi (intensest passion), the Prashasta Upashama is not at all possible, but it is possible in the case of other Prakritis of Mohaniya. Its Aprashasta Upashama only takes place.
Further, through the process of three Karanas, the transformation of the atoms of Anantanubandhi (intensest passion) in the form of other Prakritis of Charitra Moha and thus destruction of its existence, is called Visanyojana (transformation).
In Prathamopashama Samyaktva, only the inauspicious subsidence of Anantānubandhi takes place. And after Visanyojana of
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