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CHAPTER-IX
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2. Kshayopashamika: (Caused by destruction-cum-subsidence of Darshan Mohaniya)
3. Kshayika: (Caused by destruction of Darshan Mohaniya).
So, these three kinds are specified from the viewpoint of DarshanMoha (faith-deluding karma) only.
Further, the Aupashamika Samyaktva is of two kinds:
1. Prathamopashama Samyaktva: (First type of subsidential right belief)
2. Dwiteeyopashama Samyaktva: (Second type of subsidential right belief).
There, the Samyaktva (right faith) which arises by effecting subsidence of Darshan Moha (faith-deluding karma) through karana (attainment of karana-labdhi) at the end of the state of first misbeliever's Gunasthana is called Prathamopashama-Samyaktva (first type of subsidential right belief).
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Here the point to be noted is this that in the case of the eternal misbeliever (Anadi Mithyadrishti who never acquired right belief ever before) the subsidence of Mithyatva-prakriti only takes place; because in this state, the existence of Mishra Mohaniya and Samyaktva Mohaniya is not found. When a Jiva acquires the Upashama Samyaktva (first type of subsidential right faith); if, in the period of that Samyaktua, he converts the atoms of Mithyatva into the form of Mishra-Mohaniya and Samyaktva-Mohaniya, then the existence of three types of Prakritis is caused. Therefore, in the case of eternal misbeliever, the existence (Satta) of only one Mithyatva Prakriti is found; the subsidence of the same takes place. Further, in the case of a non-eternal misbeliever (Saadi-Mithyadrishti) some have the existence (Satta) of all the three Prakritis and some have the existence (Satta) of one Prakriti only. During the process of evolution of Samyaktva, in whose case, the existence of three Prakritis was caused and such state persists, in his case, the existence of all the three Prakritis is found. And where (in whose case) Mishra-Mohaniya and Samyaktva Mohaniya have disappeared, i.e., their atoms are converted into Mithyatua form, in the case of such non-eternal misbeliever (Saadi-Mithyadrishti), the existence of only one Mithyatva Prakriti is found. Therefore, in the case of a Saadi
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