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474
MOKSHA MARG PRAKASHAK
Further, from the viewpoint of other instrumental causes, etc. the right faith (Samyagdarshan) is stated to be of ten kinds like Ajnāà Samyaktva etc. Same is stated in Atmaanushasana:
"आज्ञामार्ग समुद्भवमुपदेशात् सूत्रबीज संक्षेपात् । farqirrefazi Mahallhailanda 111111"
Meaning: (Ajnā, Mārga, Upadesha, Sutra, Bija, Sankshepa, Vistara, Artha Avagaadha and Paramaavagaadha — these are the ten kinds of Samyaktva - (right belief). Out of these ten kinds of right belief, the first eight are based on the immediate cause preceding the .evolution of right belief and the last two are based on the excellence of coexisting knowledge).
The belief of Tattvas evolved by following Jina's commandment (omniscient's preachings) is called Ajnaa Samyaktva. Here one should note that "I believe in Jina's commandment" --such belief only is not the right belief. Belief in commandment is a mere cause. Due to this only, the Samyaktua is stated to have evolved by Ajnãā (commandment). Therefore, that right belief in Tattvas which is evolved by earlier obeying Jina's commandment is Ajnăā Samyaktva. Similarly, the belief, which is evolved by viewing the possessionless path of liberation, is Mārga Samyaktva?"....
The right belief of Tattvas which is possessed by a Shruta-Kewali (preceptor who has knowledge of all scriptures) is called Avagaadha Samyaktva and the belief of Tattvas possessed by the omniscient Jina is called Paramaavagaadha Samyaktva.
Thus, these two kinds are stated from the viewpoint of coexisting right knowledge.
In all these ten kinds (of right belief) the differentia of Samyaktva should be known to be belief in Tattvarthas.
Further, Samyaktva is described to be of three kinds:1. Aupashamika:(That which is caused by subsidence of Darshan · Mohaniya prakriti)
1*
Here after describing Margana Samyaktva a space of 3 lines is left in the manuscript written by Pt. Todarmalji(author of this book) for describing the rest six Samyaktvas, but the same could not be written.
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