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MOKSHA MARG PRAKASHAK
In this way, Anivrittikarana takes place after Apoorva-Karana. Its period is equal to a numerable fractional part of Apoorva-Karana period. In it, after lapse of sometime and with aforesaid essentials, the Jiva performs Antar Karana', i.e., he makes the Nishekas of Mithyatva Karma of one Muhurata period only to remain suspended which were due for coming into rise after the end of Anivritti-Karana period; he causes those atoms to get converted into other duration form. And after Antar-Karana, he performs Upashama Karana (subsiding operation). The Nishekas of Mithyatva Karma which are situated just above the Nishekas which have been suspended through the Antar-Karana operation, he makes them incapable of coming into rise. By this kind of process the Nishekas which were falling due for rise just after the last moment of Anivritti-Karana were suspended; at the time of rise of such Nishekas what Nishekas will come to rise in the absence of those suspended Nishèkas? Therefore, in the absence of the rise of Mithyatva, first subsidential type of right belief (Prathamopashama Samyaktva) is attained. The eternal misbeliever does not have the existence of Samyaktva Mohaniya and Mishra Mohaniya Prakritis; therefore, by causing the subsidence of only one Mithyatva-Karma, he becomes Upashama Samyagdrishti (one possessing subsidential type of true belief). And if some Jiva, after attaining right belief, again gets defiled then his condition also becomes similar to that of an eternal misbeliever.
Here arises a question-"Tattva-Shraddhana, i.e., faith in Tattvas was attained aftter verification, how can it end?"
Answer: For example, some person was given instruction. By verification, he acquired faith in it that "It is so only"; later on, somehow, different thought arose, therefore, such doubt arose in that instruction - "It is this way or that way?" or “Do not know how is it?" Or considering that instruction to be false, contrary understanding was developed about it, then lack of faith arose in it and the faith in that instruction disappeared. Alternatively, earlier, he was already having wrong faith; in-between true faith was evoloved due 1. Antar Karana: Operation of dislodging the due- duration of Nishekas due for
rise. "किमतरकरणं णाम ? विविक्खयकम्माणं हेट्ठिमोवरिमविदीओ मोत्तूणमज्झे अन्तोमुत्तमेत्ताणं ट्ठिदीणं परिणामविसेसेणणिसेगणाणभावीकरणमंतरकरणमिदि भण्णदे ।
- ( FRUECE, 39.9. 953 )
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