Book Title: Moksha Marg Prakashak
Author(s): Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust

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Page 454
________________ CHAPTER-VIII Utility of the Study of Books on Grammar, Logic, etc. There are books on grammar, logic, etc.; one should study these Shastras also in smaller or greater measure, because without their knowledge, the meaning of the higher Shastras is not properly perceived. And the clarity which is obtained about the nature of the substance with the help of the knowledge of these (grammar, logic, etc.) that degree of clarity is not obtained through the knowledge of ordinary language, etc. only. Hence knowing these traditionally useful, one should study these also but should not get entangled in their study. After gaining their basic knowledge, one should devote himself in the study of purposeful Shastras. And books on medical science (physiology) etc. have no role to play in the liberation path; therefore, if in the ordinary course with the object of conventional religion their knowledge is obtained, then one should do good to others but should not indulge in sinful acts. And if their study is not done, there is no harm. 419 In this way knowing the Jina's scriptures to be faultless, one should believe in their preachings. Removal of Seemingly - Contradiction Among Anuyogas Now the seemingly contradiction among Anuyogas, which arises due to lack of understanding of different points of views, is being removed. - Jain Education International Wherever the description is found on the tradition of Prathamaanuyoga etc. Anuyogas, the same should be known there as per its tradition. By knowing one Anuyoga's statement to be different from the statement of another Anuyoga one should not raise doubt. For example, at some places the faultless true believer only is stated as not having doubt, worldly desire, disgust, etc. but at other places the rise of fear is stated upto eighth Gunasthana, of greed upto tenth and of disgust upto eighth Gunasthana; these should not be known to be contradictory. There is the absence of intense doubts, etc. in a true believer because of right belief. Chiefly speaking, the true believer does not have any doubt, etc.; from this point of view, For Private & Personal Use Only www.jainelibrary.org

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